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Isaiah 54

Isa. 54:5 KJV (With Strong’s)

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5
For thy Maker
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
is thine husband
ba`al (Hebrew #1166)
to be master; hence, (as denominative from 1167) to marry
KJV usage: have dominion (over), be husband, marry(-ried, X wife).
Pronounce: baw-al'
Origin: a primitive root
v; the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
is his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
; and thy Redeemer
ga'al (Hebrew #1350)
a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
KJV usage: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Pronounce: gaw-al'
the Holy One
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; The God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of the whole earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
shall he be called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
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v
Jer. 3:14• 14Return, backsliding children, saith Jehovah; for I am a husband unto you, and I will take you, one of a city, and two of a family, and I will bring you to Zion. (Jer. 3:14)

More on:

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Earth,
God,
Husband,
Israel,
Lord of Hosts

Cross References

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Ministry on This Verse

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thy Maker.
Psa. 45:10‑17• 10Hearken, daughter, and see, and incline thine ear; and forget thine own people and thy father's house:
 11And the king will desire thy beauty; for he is thy Lord, and worship thou him.
 12And the daughter of Tyre with a gift, the rich ones among the people, shall court thy favour.
 13All glorious is the king's daughter within; her clothing is of wrought gold:
 14She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee:
 15With joy and gladness shall they be brought; they shall enter into the king's palace.
 16Instead of thy fathers shall be thy sons; princes shalt thou make them in all the earth.
 17I will make thy name to be remembered throughout all generations; therefore shall the peoples praise thee for ever and ever. (Psa. 45:10‑17)
;
Jer. 3:14• 14Return, backsliding children, saith Jehovah; for I am a husband unto you, and I will take you, one of a city, and two of a family, and I will bring you to Zion. (Jer. 3:14)
;
Ezek. 16:8• 8And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine. (Ezek. 16:8)
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Hos. 2:19‑20• 19And I will betroth thee unto me for ever; and I will betroth thee unto me in righteousness, and in judgment, and in loving-kindness, and in mercies;
 20and I will betroth thee unto me in faithfulness: and thou shalt know Jehovah. (Hos. 2:19‑20)
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John 3:29• 29He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled. (John 3:29)
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2 Cor. 11:2‑3• 2For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ.
 3But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ. (2 Cor. 11:2‑3)
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Eph. 5:25‑27,32• 25Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,
 26in order that he might sanctify it, purifying it by the washing of water by the word,
 27that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.
 32This mystery is great, but *I* speak as to Christ, and as to the assembly. (Eph. 5:25‑27,32)
the Lord.
Isa. 48:2• 2For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name. (Isa. 48:2)
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Isa. 51:15• 15And I am Jehovah thy God, who raiseth the sea, so that its waves roar: Jehovah of hosts is his name. (Isa. 51:15)
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Jer. 10:16• 16The portion of Jacob is not like them; for it is he that hath formed all things, and Israel is the rod of his inheritance: Jehovah of hosts is his name. (Jer. 10:16)
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Jer. 51:19• 19The portion of Jacob is not like them; for it is he that hath formed all things: and Israel is the rod of his inheritance: Jehovah of hosts is his name. (Jer. 51:19)
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Luke 1:32• 32*He* shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father; (Luke 1:32)
The God.
Zech. 14:9• 9And Jehovah shall be king over all the earth: in that day shall there be one Jehovah, and his name one. (Zech. 14:9)
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Rom. 3:29‑30• 29Is God the God of Jews only? is he not of the nations also? Yea, of nations also:
 30since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith. (Rom. 3:29‑30)
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Rev. 11:15• 15And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (Rev. 11:15)
• He will be known as the God of the whole earth. The Gentile nations surrounding Israel were inclined to regard Him as Israel’s own God, while they each had gods of their own; and even in Daniel, when Gentile nations were concerned, He is presented as “the God of heaven”. In the millennial day He will be known as the God of the whole earth, though His center will be in Israel. (“Isaiah 54” by F.B. Hole)

J. N. Darby Translation

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5
For thy Maker is thy husbandd: Jehovah of hosts is his name, and thy Redeemer, the Holy One of Israel: the God of the whole earth shall he be called.

JND Translation Notes

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d
Or "master," "lord." see Hos. 2.16.