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1 Corinthians 7

1 Cor. 7:40 KJV (With Strong’s)

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But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
she is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
happier
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
she
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
abide
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
, after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
n my
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
judgment
gnome (Greek #1106)
cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
KJV usage: advice, + agree, judgment, mind, purpose, will.
Pronounce: gno'-may
Origin: from 1097
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
think
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
o also
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
that I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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n
1 Cor. 7:25• 25Now concerning virgins command of [the] Lord have I none, but I give an opinion as having received mercy of [the] Lord to be faithful. (1 Cor. 7:25)
o
2 Peter 3:15‑16• 15and count the long-suffering of our Lord salvation, even as our beloved brother Paul wrote to you according to the wisdom given to him,
 16as also in all [his] epistles, speaking in them of these things; in which [epistles] some things are hard to understand, which the untaught and unestablished wrest, as also the rest of the scriptures, to their own destruction. (2 Peter 3:15‑16)

More on:

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God,
Spirit

Cross References

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Ministry on This Verse

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she.
1 Cor. 7:1,8,26,35• 1But concerning the things of which ye wrote [to me], [it is] good for a man not to touch a woman;
 8But I say to the unmarried and to widows: It is good for them that they remain even as I.
 26I think then that this is good because of the present necessity, that [it is] good for a man to be so.
 35But this I say for your own profit, not that I may cast a snare over you, but for what [is] seemly and waiting on the Lord undistractedly. (1 Cor. 7:1,8,26,35)
I think.Rather, "I judge (or consider) also that I have the Spirit of God;" for [dokein] is frequently used to express not what is doubtful, but what is true and certain.
1 Cor. 7:25• 25Now concerning virgins command of [the] Lord have I none, but I give an opinion as having received mercy of [the] Lord to be faithful. (1 Cor. 7:25)
;
1 Cor. 9:1‑3• 1Am I not free? am I not an apostle? have I not seen Jesus our Lord? my work are not ye in [the] Lord?
 2If I am not an apostle to others, yet at least I am to you; for the seal of my apostleship ye are in [the] Lord.
 3My defence to those that examine me is this. (1 Cor. 9:1‑3)
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1 Cor. 14:36‑37• 36What! did the word of God go out from you, or reached it unto you alone?
 37If anyone seemeth to be a prophet or spiritual, let him acknowledge the things which I write to you, that they are [the] Lord's commandment. (1 Cor. 14:36‑37)
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2 Cor. 10:8‑10• 8For even if I should boast somewhat more abundantly of our authority which the Lord gave for building up and not for your overthrowing, I shall not be ashamed;
 9that I seem not as it were to terrify you by letters:
 10because his letters, saith one, [are] weighty and strong, but the presence of the body weak and the speech contemptible. (2 Cor. 10:8‑10)
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2 Cor. 12:11• 11I am become foolish, ye compelled me; for I ought to have been commended by you, for in nothing was I behind those surpassing apostles if also I am nothing. (2 Cor. 12:11)
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1 Thess. 4:8• 8Wherefore then he that disregardeth disregardeth not man but God that [also] gave his Holy Spirit unto you. (1 Thess. 4:8)
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2 Peter 3:15‑16• 15and count the long-suffering of our Lord salvation, even as our beloved brother Paul wrote to you according to the wisdom given to him,
 16as also in all [his] epistles, speaking in them of these things; in which [epistles] some things are hard to understand, which the untaught and unestablished wrest, as also the rest of the scriptures, to their own destruction. (2 Peter 3:15‑16)
• The Apostle distinguishes accurately between that which he has by inspiration, and his own spiritual experience—that which the Spirit gave him in connection with the exercises of his individual life—spiritual wisdom, however exalted it might be. On certain points he had no commandment from the Lord. He gave the conclusion at which he had arrived, through the help of the Spirit of God, in a life of remarkable faithfulness, and aided by the Spirit whom he but little grieved. But it was not a commandment of the Lord. On other points that which he did not except in this manner was to be received as the commandment of the Lord (compare 1 Cor. 14:37). That is to say, he affirms the inspiration, properly so called, of his writings—they were to be received as emanating from the Lord Himself—distinguishing this inspiration from his own spiritual competency, a principle of all importance. (“1 Corinthians 7” by J.N. Darby)
• The man most blessed is he who has the least entanglement, and is the most thoroughly devoted to Christ and His service. (“1 Corinthians 7” by W. Kelly)

J. N. Darby Translation

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But she is happier if she so remain, according to my judgment; but I think that *I* also have God’s Spirit.

W. Kelly Translation

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But she is happier if she so remain according to my judgment, and I also think that I have God’s Spirit.