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1 Kings 1

1 Kings 1:11 KJV (With Strong’s)

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11
Wherefore Nathan
Nathan (Hebrew #5416)
given; Nathan, the name of five Israelites
KJV usage: Nathan.
Pronounce: naw-thawn'
Origin: from 5414
spake
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Bath-sheba
Bath-Sheba` (Hebrew #1339)
daughter of an oath; Bath-Sheba, the mother of Solomon
KJV usage: Bath- sheba.
Pronounce: bath-sheh'-bah
Origin: from 1323 and 7651 (in the sense of 7650)
the mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
of Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Hast thou not heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
that Adonijah
'Adoniyah (Hebrew #138)
from 113 and 3050; lord (i.e. worshipper) of Jah; Adonijah, the name of three Israelites
KJV usage: Adonijah.
Pronounce: ad-o-nee-yaw'
Origin: original (prolonged) dAdoniyahuw {ad-o-nee- yaw'-hoo}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Haggith
Chaggiyith (Hebrew #2294)
festive; Chaggith, a wife of David
KJV usage: Haggith.
Pronounce: khag-gheeth'
Origin: feminine of 2291
doth reign
malak (Hebrew #4427)
to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
KJV usage: consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
Pronounce: maw-lak'
Origin: a primitive root
, and David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
our lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
knoweth
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
it not?

More on:

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Adonijah,
Bathsheba,
David,
Haggith,
Lord,
Mother,
Nathan,
Solomon

Cross References

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Ministry on This Verse

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Nathan.
2 Sam. 7:12‑17• 12When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
 13It is he who shall build a house for my name, and I will establish the throne of his kingdom for ever.
 14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men and with the stripes of the sons of men;
 15but my mercy shall not depart away from him, as I took it from Saul, whom I put away from before thee.
 16And thy house and thy kingdom shall be made firm for ever before thee: thy throne shall be established for ever.
 17According to all these words, and according to all this vision, so did Nathan speak to David. (2 Sam. 7:12‑17)
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2 Sam. 12:24‑25• 24And David comforted Bathsheba his wife, and went in to her and lay with her; and she bore a son, and he called his name Solomon; and Jehovah loved him.
 25And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah's sake. (2 Sam. 12:24‑25)
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1 Chron. 22:9‑10• 9Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and in his days I will give peace and quietness unto Israel.
 10He shall build a house unto my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever. (1 Chron. 22:9‑10)
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1 Chron. 28:4‑5• 4And Jehovah the God of Israel chose me out of all the house of my father to be king over Israel for ever; for he has chosen Judah to be the prince; and of the house of Judah, the house of my father; and among the sons of my father he took pleasure in me to make me king over all Israel;
 5and of all my sons, (for Jehovah has given me many sons,) he has chosen Solomon my son to sit upon the throne of the kingdom of Jehovah over Israel. (1 Chron. 28:4‑5)
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1 Chron. 29:1• 1And king David said to all the congregation, Solomon my son, the one whom God has chosen, is young and tender, and the work is great; for this palace is not to be for man, but for Jehovah Elohim. (1 Chron. 29:1)
Adonijah.
1 Kings 1:5• 5And Adonijah the son of Haggith exalted himself, saying, I will be king; and he provided himself chariots and horsemen, and fifty men to run before him. (1 Kings 1:5)
Haggith.
2 Sam. 3:4• 4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; (2 Sam. 3:4)
• What a contrast between Nathan’s mediation and that of Joab through the woman of Tekoah (2 Sam. 14)! There all was ruse and lying in order to affect the king’s spirit and to flatter his hidden leanings, and in order eventually to substitute for David a deceitful and violent man as king over Israel. Here prudence suggests that which is to be done, but without wavering in the least from the truth. (“Meditations on 1 Kings-Introduction: Introduction” by H.L. Rossier)

J. N. Darby Translation

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11
And Nathan spoke to Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith is king, and David our lord does not know it?