Articles on

1 Kings 16

1 Kings 16:26 KJV (With Strong’s)

+
26
For he walked
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
q in all the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of Jeroboam
Yarob`am (Hebrew #3379)
(the) people will contend; Jarobam, the name of two Israelite kings
KJV usage: Jeroboam.
Pronounce: yaw-rob-awm'
Origin: from 7378 and 5971
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Nebat
Nbat (Hebrew #5028)
regard; Nebat, the father of Jeroboam I
KJV usage: Nebat.
Pronounce: neb-awt'
Origin: from 5027
, and in his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
wherewith he made Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to sin
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, to provoke the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to anger
ka`ac (Hebrew #3707)
to trouble; by implication, to grieve, rage, be indignant
KJV usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
Pronounce: kaw-as'
Origin: a primitive root
with their vanities
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
r.

More on:

+

Cross References

+
he walked.
1 Kings 16:2,7,19• 2{i}Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, provoking me to anger with their sins;{/i}
7{i}And also through the prophet Jehu the son of Hanani the word of Jehovah came against Baasha, and against his house, even for all the evil that he did in the sight of Jehovah, provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he had smitten him.{/i}
19{i}and he died for his sins which he sinned in doing evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, making Israel to sin.{/i}
(1 Kings 16:2,7,19)
;
1 Kings 12:26‑33• 26{i}And{/i} Jeroboam said in heart, Now shall the kingdom return to the house of David.
27If this people go up to do sacrifice in the house of Jehovah at Jerusalem, then shall the heart of this people turn again unto their lord, unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
28Whereupon the king took counsel and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
29And he set the one in Bethel, and the other put he in Dan.
30And this thing became a sin: for the people went to worship before the one, even unto Dan.
31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
32Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made; and he placed in Bethel the priests of the high places which he had made.
33So he offered upon the altar which he had made in Bethel, the fifteenth day of the eighth month, even in the month which, he had devised of his own heart; and ordained a feast unto the children of Israel; and he offered upon the altar, and burnt incense.
(1 Kings 12:26‑33)
;
1 Kings 13:33‑34• 33{i}After this thing Jeroboam turned not from his evil way, but{/i} he made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
(1 Kings 13:33‑34)
their vanities.
1 Kings 16:13• 13{i}for all the sins of Baasha, and the sins of Elah his son, which they sinned and wherewith they made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.{/i} (1 Kings 16:13)
;
Psa. 31:6• 6I have hated those who observe lying vanities;{HR}But I have trusted in Jehovah. (Psa. 31:6)
;
Jer. 8:19• 19{i}Behold the voice of the cry of the daughter of my people, from a very far country: Is not Jehovah in Zion? Is not her king in her? Why have they provoked me to anger with their graven images, with foreign vanities?{/i} (Jer. 8:19)
;
Jer. 10:3,8• 3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
8{i}But they are one and all senseless and foolish; the teaching of vanities is a stock.{/i}
(Jer. 10:3,8)
;
Jer. 14:22• 22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art thou not he, Jehovah our God? therefore we will wait upon thee: for thou hast made all these things. (Jer. 14:22)
;
Jer. 16:19• 19Jehovah, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit. (Jer. 16:19)
;
Jer. 18:15• 15Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up; (Jer. 18:15)
;
Acts 14:15• 15and saying, Sirs, why do ye these things? We also are men of like affections with you, preaching to you that ye should turn from these vain things unto a living God, who made the heaven and the earth, and the sea and all things in them; (Acts 14:15)
;
Rom. 1:21‑23• 21Because, having known God, they glorified him not as God nor were thankful, but became vain in their thoughts, and their heart void of understanding was darkened.
22Professing to be wise, they became fools,
23and changed the glory of the incorruptible God for a likeness of an image of corruptible man, and of winged and four-footed and creeping [creatures].
(Rom. 1:21‑23)

J. N. Darby Translation

+
26
And he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.

W. Kelly Translation

+
26
And he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)