1 Kings 18:27 KJV (With Strong’s)

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27
And it came to pass at noon
tsohar (Hebrew #6672)
a light (i.e. window): dual double light, i.e. noon
KJV usage: midday, noon(-day, -tide), window.
Pronounce: tso'-har
Origin: from 6671
, that Elijah
'Eliyah (Hebrew #452)
from 410 and 3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites
KJV usage: Elijah, Eliah.
Pronounce: ay-lee-yaw'
Origin: or prolonged tEliyahuw {ay-lee-yaw'-hoo}
mocked
hathal (Hebrew #2048)
to deride; by implication, to cheat
KJV usage: deal deceitfully, deceive, mock.
Pronounce: haw-thal'
Origin: a primitive root
them, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Cry
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
ρaloud
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
: foru he is a god
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; either he σis talking
siyach (Hebrew #7879)
a contemplation; by implication, an utterance
KJV usage: babbling, communication, complaint, meditation, prayer, talk.
Pronounce: see'-akh
Origin: from 7878
, or he τis pursuing
siyg (Hebrew #7873)
a withdrawal (into a private place)
KJV usage: pursuing.
Pronounce: seeg
Origin: from 7734
, or he is in a journey
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, or peradventure
'uwlay (Hebrew #194)
from 176; if not; hence perhaps
KJV usage: if so be, may be, peradventure, unless.
Pronounce: oo-lah'ee
Origin: or (shortened) rulay {oo-lah'ee}
he sleepeth
yashen (Hebrew #3463)
sleepy
KJV usage: asleep, (one out of) sleep(-eth, -ing), slept.
Pronounce: yaw-shane'
Origin: from 3462
, and must be awaked
yaqats (Hebrew #3364)
to awake (intransitive)
KJV usage: (be) awake(-d).
Pronounce: yaw-kats'
Origin: a primitive root
.

Cross References

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Elijah.
1 Kings 22:15• 15So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king. (1 Kings 22:15)
;
2 Chron. 25:8• 8But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down. (2 Chron. 25:8)
;
Eccl. 11:9• 9Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. (Eccl. 11:9)
;
Isa. 8:9‑10• 9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
(Isa. 8:9‑10)
;
Isa. 44:15‑17• 15Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
(Isa. 44:15‑17)
;
Ezek. 20:39• 39As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols. (Ezek. 20:39)
;
Amos 4:4‑5• 4Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
5And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord God.
(Amos 4:4‑5)
;
Matt. 26:45• 45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. (Matt. 26:45)
;
Mark 7:9• 9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. (Mark 7:9)
;
Mark 14:41• 41And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. (Mark 14:41)
aloud.
Heb. with a great voice.
for he is a god.
either.Such were the absurd and degrading notions which the heathens entertained of their gods.
"Vishnoo sleeps four months in the year; and to each of the gods some particular business is assigned.
Vayoo manages the winds; Vuroonu the waters, etc. According to a number of fables in the pooranus, the gods are often out on journeys or expeditions."
Ward's Views of the Hindoos, vol. ii. p. 324.he is talking.
or, he meditateth.
is pursuing.
Heb. hatha pursuit.
must be awaked.

J. N. Darby Translation

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27
And it came to pass at noon that Elijah mocked them and said, Cry aloud; for he is a god; for he is meditating, or gone aside, or he is on a journey; perhaps he sleeps, and will awake.