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1 Kings 8

1 R. 8:9 KJV (With Strong’s)

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9
There was nothing in the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
save
raq (Hebrew #7535)
properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Pronounce: rak
Origin: the same as 7534 as a noun
the two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
tables
luwach (Hebrew #3871)
from a primitive root; probably meaning to glisten; a tablet (as polished), of stone, wood or metal
KJV usage: board, plate, table.
Pronounce: loo'-akh
Origin: or luach {loo'-akh}
of stone
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
, which Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
put
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
therek at Horeb
Choreb (Hebrew #2722)
desolate; Choreb, a (generic) name for the Sinaitic mountains
KJV usage: Horeb.
Pronounce: kho-rabe'
Origin: from 2717
, ρwhen the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
a covenantl with the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, when they came out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
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Cross References

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Ministry on This Verse

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nothing.
in the ark.
put there at Horeb.
when.
or, where.
the cloud.
Éx. 13:21• 21Y Jehová iba delante de ellos de día en una columna de nube, para guiarlos por el camino; y de noche en una columna de fuego para alumbrarles; á fin de que anduviesen de día y de noche. (Éx. 13:21)
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Éx. 14:24• 24Y aconteció á la vela de la mañana, que Jehová miró al campo de los Egipcios desde la columna de fuego y nube, y perturbó el campo de los Egipcios. (Éx. 14:24)
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Éx. 16:10• 10Y hablando Aarón á toda la congregación de los hijos de Israel, miraron hacia el desierto, y he aquí la gloria de Jehová, que apareció en la nube. (Éx. 16:10)
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Éx. 24:16‑18• 16Y la gloria de Jehová reposó sobre el monte Sinaí, y la nube lo cubrió por seis días: y al séptimo día llamó á Moisés de en medio de la nube.
17Y el parecer de la gloria de Jehová era como un fuego abrasador en la cumbre del monte, á los ojos de los hijos de Israel.
18Y entró Moisés en medio de la nube, y subió al monte: y estuvo Moisés en el monte cuarenta días y cuarenta noches.
(Éx. 24:16‑18)
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Éx. 40:34‑35• 34Entonces una nube cubrió el tabernáculo del testimonio, y la gloria de Jehová hinchió el tabernáculo.
35Y no podía Moisés entrar en el tabernáculo del testimonio, porque la nube estaba sobre él, y la gloria de Jehová lo tenía lleno.
(Éx. 40:34‑35)
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Lv. 16:2• 2Y Jehová dijo á Moisés: Di á Aarón tu hermano, que no en todo tiempo entre en el santuario del velo adentro, delante de la cubierta que está sobre el arca, para que no muera: porque yo apareceré en la nube sobre la cubierta. (Lv. 16:2)
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Nm. 9:15• 15Y el día que el tabernáculo fué levantado, la nube cubrió el tabernáculo sobre la tienda del testimonio; y á la tarde había sobre el tabernáculo como una apariencia de fuego, hasta la mañana. (Nm. 9:15)
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2 Cr. 5:13‑14• 13Sonaban pues las trompetas, y cantaban con la voz todos á una, para alabar y confesar á Jehová: y cuando alzaban la voz con trompetas y címbalos é instrumentos de música, cuando alababan á Jehová, diciendo: Porque es bueno, porque su misericordia es para siempre: la casa se llenó entonces de una nube, la casa de Jehová.
14Y no podían los sacerdotes estar para ministrar, por causa de la nube; porque la gloria de Jehová había henchido la casa de Dios.
(2 Cr. 5:13‑14)
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2 Cr. 7:1‑3• 1Y como Salomón acabó de orar, el fuego descendió de los cielos, y consumió el holocausto y las víctimas; y la gloria de Jehová hinchió la casa.
2Y no podían entrar los sacerdotes en la casa de Jehová, porque la gloria de Jehová había henchido la casa de Jehová.
3Y como vieron todos los hijos de Israel descender el fuego y la gloria de Jehová sobre la casa, cayeron en tierra sobre sus rostros en el pavimento, y adoraron, confesando á Jehová y diciendo: Que es bueno, que su misericordia es para siempre.
(2 Cr. 7:1‑3)
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Ez. 10:4• 4Y la gloria de Jehová se levantó del querubín al umbral de la puerta; y la casa fué llena de la nube, y el atrio se llenó del resplandor de la gloria de Jehová. (Ez. 10:4)
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Ap. 15:8• 8Y fué el templo lleno de humo por la majestad de Dios, y por su potencia; y ninguno podía entrar en el templo, hasta que fuesen consumadas las siete plagas de los siete ángeles. (Ap. 15:8)
 The golden pot containing the manna and Aaron’s rod that budded were no longer found in the ark at that moment when Solomon brought it into the temple of God (1 Kings 8:9; cf. Heb. 9:4)....These two objects, the manna and the rod, will no longer be necessary in the millennial reign, as we see here in type. The covenant shall be kept, God being the sole contracting party; the priesthood will have Melchizedek, no longer Aaron, as its model, and its function will be to bless. The glory of Christ the Man instead of being hidden in the sanctuary will be manifested to all eyes in the person of the true Solomon. (The Dedication of the Temple: 1 Kings 8 by H.L. Rossier)

J. N. Darby Translation

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9
There was nothing in the ark save the two tables of stone which Moses placed there at Horeb, when Jehovah made a covenant withc the children of Israel, when they came out of the land of Egypt.

JND Translation Notes

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c
Or "... at Horeb, [the covenant] which Jehovah made with"; and so 2 Chron. 5.10. see ver. 21.