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1 Samuel 18

1 Sam. 18:10 KJV (With Strong’s)

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10
And it came to pass on the morrow
mochorath (Hebrew #4283)
feminine from the same as 4279; the morrow or (adverbially) tomorrow
KJV usage: morrow, next day.
Pronounce: mokh-or-awth'
Origin: or mochoratham (1 Sam. 30:17) {mokh-or-aw- thawm'}
, that the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
e from God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
came
tsalach (Hebrew #6743)
a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
KJV usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
Pronounce: tsaw-lakh'
Origin: or tsaleach {tsaw-lay'-akh}
upon Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
, and he prophesied
naba' (Hebrew #5012)
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
KJV usage: prophesy(-ing), make self a prophet.
Pronounce: naw-baw'
Origin: a primitive root
f in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
: and David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
played
nagan (Hebrew #5059)
properly, to thrum, i.e. beat a tune with the fingers; expec. to play on a stringed instrument; hence (generally), to make music
KJV usage: player on instruments, sing to the stringed instruments, melody, ministrel, play(-er, -ing).
Pronounce: naw-gan'
Origin: a primitive root
with his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, as at other times
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: and there was a javelin
chaniyth (Hebrew #2595)
a lance (for thrusting, like pitching a tent)
KJV usage: javelin, spear.
Pronounce: khan-eeth'
Origin: from 2583
h in Saul’s
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
.
e
1 Sam. 16:14• 14But the Spirit of Jehovah departed from Saul, and an evil spirit from Jehovah troubled him. (1 Sam. 16:14)
f
1 Sam. 19:24• 24{i}And he himself also stripped off his clothes, and prophesied, himself also, before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?{/i} (1 Sam. 19:24)
;
Acts 16:16• 16And it came to pass as we were going unto prayer, that a certain maid having a spirit of Python met us, who brought her masters much gain by divinations. (Acts 16:16)
h
1 Sam. 19:9‑10• 9And the evil spirit from Jehovah was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
 10And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night. (1 Sam. 19:9‑10)
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1 Sam. 20:33• 33And Saul cast a javelin at him to smite him; whereby Jonathan knew that it was determined of his father to slay David. (1 Sam. 20:33)

More on:

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David,
God,
House,
Javelin,
Saul,
Spirit

Cross References

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Ministry on This Verse

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the evil spirit.
1 Sam. 16:14‑15• 14But the Spirit of Jehovah departed from Saul, and an evil spirit from Jehovah troubled him.
 15{i}And Saul's servants said to him, Behold now, an evil spirit from God troubles thee.{/i} (1 Sam. 16:14‑15)
;
1 Sam. 19:9• 9And the evil spirit from Jehovah was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand. (1 Sam. 19:9)
;
1 Sam. 26:19• 19Now therefore, I pray thee, let my lord the king hear the words of his servant. If Jehovah have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before Jehovah; for they have driven me out this day from abiding in the inheritance of Jehovah, saying, Go, serve other gods. (1 Sam. 26:19)
and he prophesied.{Wyyithnabbai,} rather, "and he pretended to prophesy; for the verb is in {Hithpaël,} the signification of which conjugation is not only reflex action, but also affectation of the action: Jer 29:26, 27.
The meaning seems to be, that Saul, influenced by the evil spirit, feigned to be prophesying, the better to conceal his murderous intentions, and to render David unsuspicious.
1 Sam. 19:24• 24{i}And he himself also stripped off his clothes, and prophesied, himself also, before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?{/i} (1 Sam. 19:24)
;
1 Kings 18:29• 29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice that there was neither voice nor any to answer, nor any that regarded. (1 Kings 18:29)
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1 Kings 22:12,20‑23• 12{i}And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king's hand.{/i}
 20{i}and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.{/i}
 21{i}And there came forth a spirit, and stood before Jehovah, and said, I will entice him.{/i}
 22{i}And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so.{/i}
 23{i}And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee.{/i} (1 Kings 22:12,20‑23)
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Jer. 28:2‑4,11• 2Thus speaketh Jehovah of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
 3Within two full years will I bring again into this place all the vessels of Jehovah's house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
 4and I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith Jehovah: for I will break the yoke of the king of Babylon.
 11And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way. (Jer. 28:2‑4,11)
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Zech. 13:2‑5• 2And it shall come to pass in that day, saith Jehovah of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered and also I will cause the prophets and the unclean spirit to pass out of the land.
 3And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of Jehovah; and his father and his mother that begat him shall thrust him through when he prophesieth.
 4And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive.
 5But he shall say, I am no prophet, I am an husbandman; for man acquired me as a slave from my youth. (Zech. 13:2‑5)
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Acts 16:16• 16And it came to pass as we were going unto prayer, that a certain maid having a spirit of Python met us, who brought her masters much gain by divinations. (Acts 16:16)
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2 Thess. 2:11• 11And for this cause God sendeth them a working of error that they should believe falsehood, (2 Thess. 2:11)
played.
1 Sam. 16:16,23• 16{i}Let our lord now speak; thy servants are before thee: they shall seek out a man, a skilful player on a harp; and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.{/i}
 23{i}And it came to pass, when the evil spirit from God was upon Saul, that David took the harp, and played with his hand; and Saul was refreshed, and was well, and the evil spirit departed from him.{/i} (1 Sam. 16:16,23)
and there was.{Wehachanith beyad Shäool,} rather, "and the javelin was in the hand of Saul;" for the javelin or spear was the emblem of regal authority; and kings had it always in their hand, as may be seen represented on ancient monuments.
In ancient times, says Justin, kings used a spear instead of a sceptre.
• {v.10-11} When he was among the prophets he had been able to give the impression that he was dependent on the Spirit of God; delivered up to Satan, the fruits of his wicked heart are immediately seen. (“1 Samuel 18” by H.L. Rossier)

J. N. Darby Translation

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10
And it came to pass the next day that an evil spirit from God came upon Saul, and he prophesied in the midst of the house, but David played with his hand, as on other days; and the spear was in Saul’s hand.

W. Kelly Translation

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10
And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.