Articles on

1 Timothy 3

1 Tim. 3:13 KJV (With Strong’s)

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13
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they that have δused the office of a deacon
diakoneo (Greek #1247)
to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
KJV usage: (ad-)minister (unto), serve, use the office of a deacon.
Pronounce: dee-ak-on-eh'-o
Origin: from 1249
well
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
u purchase
peripoieomai (Greek #4046)
to make around oneself, i.e. acquire (buy)
KJV usage: purchase.
Pronounce: per-ee-poy-eh'-om-ahee
Origin: middle voice from 4012 and 4160
to themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
a good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
degree
bathmos (Greek #898)
a step, i.e. (figuratively) grade (of dignity)
KJV usage: degree.
Pronounce: bath-mos'
Origin: from the same as 899
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
boldness
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
v which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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Cross References

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Ministry on This Verse

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they.
used.
or, ministered.
degree.
great.
Acts 6:5,8,15• 5And the saying pleased all the multitude; and they chose Stephen, a man full of faith and of [the] Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,
8And Stephen, full of grace and power, wrought great wonders and signs among the people.
15And all that sat in the council, gazing fixedly on him, saw his face as it were an angel's face.
(Acts 6:5,8,15)
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Acts 7:1‑53• 1And the high priest said, Are these things so?
2And he said, Brethren and fathers, hear. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran,
3and said unto him, Go out of thy land and out of thy kindred, and come into the land which I shall show thee.
4Then came he out of [the] land of the Chaldeans, and dwelt in Haran; and thence, after his father died, he removed him into this land in which ye now dwell.
5And he gave him none inheritance in it, not so much as a foot's tread, and promised to give it to him for a possession, and to his seed after him, when he had no child.
6God thus spoke, that his seed should be a sojourner in a land not theirs, and that they should enslave and ill-treat them, four hundred years.
7And the nation, to whom they shall be in slavery, will I judge, said God; and after these things shall they come out and serve me in this place.
8And he gave him a covenant of circumcision, and thus he begat Isaac, and circumcised him on the eighth day; and Isaac, Jacob; and Jacob, the twelve patriarchs.
9And the patriarchs through jealousy sold Joseph into Egypt; and God was with him,
10and delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; and he made him governor over Egypt and all his house.
11Now there came a famine over all Egypt and Canaan, and great affliction; and our fathers found no sustenance.
12But Jacob, having heard that there was corn in Egypt, sent forth our fathers first;
13and at the second [time] Joseph was made known to his brethren, and his race became manifest unto Pharaoh.
14And Joseph sent and called to him Jacob his father, and all his kindred, seventy-five souls.
15And Jacob went down into Egypt and died, he and our fathers;
16and they were carried over unto Shechem and laid in the tomb which Abraham bought for a sum of money from the sons of Hamor in [son, of] Shechem.
17But as the time of the promise was drawing nigh which God vouchsafed to Abraham, the people increased and multiplied in Egypt,
18till there arose another king over Egypt who knew not Joseph.
19He dealt craftily with our race and evil-entreated our fathers, that they should expose their babes to the end they might not be preserved alive.
20At which season Moses was born, and was exceedingly fair, who was nourished three months in his father's house;
21and when he was cast out, Pharaoh's daughter took him up and nourished him for her own son.
22And Moses was instructed in all [the] wisdom of [the] Egyptians; and he was mighty in his words and works.
23But when he was about forty years old, it came into his heart to visit his brethren the sons of Israel;
24and seeing one wronged, he defended [him], and avenged him that was oppressed, smiting the Egyptian.
25For he thought that his brethren understood that God by his hand was giving them deliverance; but they understood not.
26And on the day following he appeared to them as they were striving, and compelled them to peace, saying, Sirs, ye are brethren; why do ye wrong one to another?
27But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?
28Dost thou wish to kill me as thou killedst the Egyptian yesterday?
29And Moses fled at this saying, and became a sojourner in [the] land of Midian where he begat two sons.
30And when forty years were fulfilled, an angel appeared to him in the wilderness of the mount Sinai, in a flame of fire in a bush.
31And Moses on seeing, wondered at the sight, and as he went up to observe, there came a voice of [the] Lord .
32I [am] the God of thy fathers, the God of Abraham, and Isaac and Jacob. And Moses trembled, and durst not observe.
33And the Lord said to him, Loose the sandal of thy feet, for the place whereon thou standest is holy ground.
34I have surely seen the ill-treatment of my people which is in Egypt, and have heard their groaning, and am come down to take them out for myself. And now come, I send thee into Egypt.
35This Moses whom they denied, saying, Who established thee ruler and judge? him hath God sent [both] ruler and deliverer, with an angel's hand that appeared to him in the bush.
36This [man] led them out, having wrought wonders and signs in the land of Egypt and in the Red Sea, and in the wilderness forty years.
37This is the Moses that said to the sons of Israel, A prophet will God raise up to you out of your brethren, like me.
38This is he that was in the assembly in the wilderness with the angel that spoke to him in the mount Sinai, and with our fathers; who received living oracles to give us:
39to whom our fathers would not be subject but thrust [him] away and turned in their hearts into Egypt
40saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of [the] land of Egypt, we know not what is become of him.
41And they made a calf in those days and offered sacrifice to the idol, and rejoiced in the works of their hands.
42But God turned and delivered them up to serve the host of heaven; as it is written in [the] book of the prophets, Did ye offer me victims and sacrifices forty years in the wilderness, O house of Israel?
43Yea, ye took up the tabernacle of Moloch and the star of your god Remphan, the forms which ye made to worship them; and I will transport you beyond Babylon.
44Our fathers had the tabernacle of witness in the wilderness, as he that spake to Moses commanded to make it according to the model which he had seen;
45which also our fathers having in succession received brought [it] in with Joshua, in their taking possession of the Gentiles whom God drove out from [the] face of our fathers until the days of David;
46who found favour before God and asked to find a habitation for the God of Jacob;
47but Solomon built him a house.
48But the Highest dwelleth not in [places] made with hands; even as the prophet saith,
49The heaven [is] my throne, and the earth a footstool of my feet: what sort of house will ye build me, saith [the] Lord, or what [is] my place of rest?
50Did not my hand make all these things?
51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye.
52Which of the prophets did not your fathers persecute? And they slew those that announced beforehand of the coming of the Righteous One, of whom now ye became betrayers and murderers,
53ye, which received the law as ordinances of angels and kept it not.
(Acts 7:1‑53)
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Phil. 1:14• 14and that the most of the brethren in [the] Lord, being confident by my bonds, more abundantly dare to speak the word fearlessly. (Phil. 1:14)
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1 Thess. 2:2• 2But having suffered before, and been outraged, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God in much conflict. (1 Thess. 2:2)
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2 Tim. 2:1• 1Thou therefore, my child, be strengthened in the grace that is in Christ Jesus. (2 Tim. 2:1)
 But deacons, like the seven, were not tied only to that service which they were appointed to fulfill; for those who have served well as deacons gain for themselves a good degree and great boldness in faith which is in Christ Jesus. So we see in both Stephen and Philip who were of the seven: the one being greatly honored of God as a teacher of the truth; the other being largely used to spread the gospel where it had never yet penetrated. (On 1 Timothy 3:8-13 by W. Kelly)
 Faithfulness in the charge of a deacon-the exercise of which, in fact, is a matter of the greatest delicacy and requires much Christian love and patience-was a means of acquiring strength in the work of God. Stephen and Philip are examples of this. (1 Timothy 3 by J.N. Darby)

J. N. Darby Translation

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for those who shall have ministeredk well obtain for themselves a good degree, and much boldness in faith which is in Christ Jesus.

JND Translation Notes

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Diakoneo, to serve, as servants or deacons.

W. Kelly Translation

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for those that have served well as deacons gain for themselves a good degree, and great boldness in faith that is in Christ Jesus.