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1 Timothy 6

1 Tim. 6:1 KJV (With Strong’s)

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1
Let
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
as many
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
servants
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
w as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the yoke
zugos (Greek #2218)
a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)
KJV usage: pair of balances, yoke.
Pronounce: dzoo-gos'
Origin: from the root of ζεύγνυμι (to join, especially by a "yoke")
count
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
their own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
masters
despotes (Greek #1203)
an absolute ruler ("despot")
KJV usage: Lord, master.
Pronounce: des-pot'-ace
Origin: perhaps from 1210 and πόσις (a husband)
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
honor
time (Greek #5092)
a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
KJV usage: honour, precious, price, some.
Pronounce: tee-may'
Origin: from 5099
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
be
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
blasphemed
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
.
w
Eph. 6:5• 5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; (Eph. 6:5)

More on:

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God,
Master,
Servant,
Yoke

Cross References

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Ministry on This Verse

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1-2:  Of the duty of servants.
3-5:  Not to have fellowship with newfangled teachers.
6-9:  Godliness is great gain;
10:  and love of money the root of all evil.
11-16:  What Timothy is to fly, and what to follow.
17-19:  and whereof to admonish the rich.
20-21:  To keep the purity of true doctrine, and to avoid profane janglings.
servants.
Deut. 28:48• 48Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. (Deut. 28:48)
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Isa. 47:6• 6I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke. (Isa. 47:6)
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Isa. 58:6• 6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? (Isa. 58:6)
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Matt. 11:9,30• 9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
 30For my yoke is easy, and my burden is light. (Matt. 11:9,30)
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Acts 15:10• 10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? (Acts 15:10)
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1 Cor. 7:21‑22• 21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
 22For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. (1 Cor. 7:21‑22)
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Gal. 5:1• 1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. (Gal. 5:1)
count.
Gen. 16:9• 9And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands. (Gen. 16:9)
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Gen. 24:2,12,27,35‑67• 2And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
 12And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and show kindness unto my master Abraham.
 27And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master's brethren.
 35And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
 36And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.
 37And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
 38But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.
 39And I said unto my master, Peradventure the woman will not follow me.
 40And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:
 41Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
 42And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:
 43Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
 44And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master's son.
 45And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
 46And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
 47And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
 48And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.
 49And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
 50Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.
 51Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the Lord hath spoken.
 52And it came to pass, that, when Abraham's servant heard their words, he worshipped the Lord, bowing himself to the earth.
 53And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
 54And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
 55And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
 56And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.
 57And they said, We will call the damsel, and inquire at her mouth.
 58And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
 59And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.
 60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
 61And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
 62And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.
 63And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
 64And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
 65For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
 66And the servant told Isaac all things that he had done.
 67And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death. (Gen. 24:2,12,27,35‑67)
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2 Kings 5:2‑3,13• 2And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
 3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
 13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? (2 Kings 5:2‑3,13)
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Mal. 1:6• 6A son honoreth his father, and a servant his master: if then I be a father, where is mine honor? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? (Mal. 1:6)
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Acts 10:7,22• 7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
 22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. (Acts 10:7,22)
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Eph. 6:5‑8• 5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
 6Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
 7With good will doing service, as to the Lord, and not to men:
 8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. (Eph. 6:5‑8)
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Col. 3:22‑25• 22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
 23And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
 24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
 25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. (Col. 3:22‑25)
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Titus 2:9• 9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; (Titus 2:9)
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1 Peter 2:17‑20• 17Honor all men. Love the brotherhood. Fear God. Honor the king.
 18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
 19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
 20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. (1 Peter 2:17‑20)
that the.
1 Tim. 5:14• 14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. (1 Tim. 5:14)
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Gen. 13:7‑8• 7And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
 8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. (Gen. 13:7‑8)
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2 Sam. 12:14• 14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die. (2 Sam. 12:14)
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Neh. 9:5• 5Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the Lord your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise. (Neh. 9:5)
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Isa. 52:5• 5Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed. (Isa. 52:5)
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Ezek. 36:20,23• 20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.
 23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. (Ezek. 36:20,23)
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Luke 17:1• 1Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! (Luke 17:1)
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Rom. 2:24• 24For the name of God is blasphemed among the Gentiles through you, as it is written. (Rom. 2:24)
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1 Cor. 10:32• 32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: (1 Cor. 10:32)
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Titus 2:5,8,10• 5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
 8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
 10Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. (Titus 2:5,8,10)
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1 Peter 2:12• 12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (1 Peter 2:12)
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1 Peter 3:16• 16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. (1 Peter 3:16)
• Some might cry up other masters, others might dislike or disparage their own: neither spirit is of faith or becomes the Christian; and a slave, if a Christian, is no less responsible than another to reflect and live Christ. It is no question what their own masters might be, Jew or heathen, vain or proud, immoral or self-righteous, mean, ambitious, or what not. If God's providence had cast their lot under the obligations of bondmen, they were responsible to Him for counting them worthy of all honor, not because they deserved this or that praise, but simply as being their own masters. (“On 1 Timothy 6:1-5” by W. Kelly)
• Doing the truth in all lowliness and honoring each his own master is the simple, true, and efficient way of bringing glory to God and the truth. (“On 1 Timothy 6:1-5” by W. Kelly)
• The institution of slavery may, indeed, be entirely contrary to the spirit of Christianity, nevertheless the great object of the House of God is not to set the world right, nor to advance the worldly interests of those who form the House, but to maintain the glory of the Name of God and to witness to, and support, the truth. (“Warnings Against Pride of the Flesh and Instruction in Piety: 1 Timothy 6” by H. Smith)

J. N. Darby Translation

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1
Let as many bondmen as are under yoke count their own mastersf worthy of all honour, that the name of God and the teaching be not blasphemed.

JND Translation Notes

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f
Despotes. see Acts 4.24; "serve," ver. 2, is douleuo.

W. Kelly Translation

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1
Let as many as are bondmen under yoke count their own masters worthy of all honour, that the name of God and thea teaching be not reviled.

WK Translation Notes

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a
"The" teaching or doctrine is right.