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2 Chronicles 30

2 Chron. 30:8 KJV (With Strong’s)

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8
Now κbe ye not stiffnecked
`oreph (Hebrew #6203)
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
KJV usage: back ((stiff-)neck((-ed).
Pronounce: o-ref'
Origin: from 6202
qashah (Hebrew #7185)
properly, to be dense, i.e. tough or severe (in various applications)
KJV usage: be cruel, be fiercer, make grievous, be ((ask a), be in, have, seem, would) hard(-en, (labour), -ly, thing), be sore, (be, make) stiff(-en, (-necked)).
Pronounce: kaw-shaw'
Origin: a primitive root
w, as your fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
were, but μyield
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
x yourselves
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into his sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
, which he hath sanctified
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
: and serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, that the fierceness
charown (Hebrew #2740)
from 2734; a burning of anger
KJV usage: sore displeasure, fierce(-ness), fury, (fierce) wrath(-ful).
Pronounce: khaw-rone'
Origin: or (shortened) charon {khaw-rone'}
y of his wrath
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
may turn away
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
from you.
κ
harden not your necks.
w
Deut. 10:16• 16Circumcise therefore the foreskin of your heart, and be no more stiffnecked. (Deut. 10:16)
;
Rom. 10:21• 21But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. (Rom. 10:21)
x
Rom. 6:13‑19• 13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
 14For sin shall not have dominion over you: for ye are not under the law, but under grace.
 15What then? shall we sin, because we are not under the law, but under grace? God forbid.
 16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
 17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
 18Being then made free from sin, ye became the servants of righteousness.
 19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. (Rom. 6:13‑19)
μ
give the hand,
1 Chron. 29:24• 24And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king. (1 Chron. 29:24)
;
Ezra 10:19• 19And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass. (Ezra 10:19)
.
y
2 Chron. 29:10• 10Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us. (2 Chron. 29:10)

More on:

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Fathers,
Forever,
God,
Sanctify,
Sanctuary,
Wrath

Cross References

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Ministry on This Verse

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be ye not stiffnecked.
Heb. harden not your necks.
2 Chron. 36:13• 13And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel. (2 Chron. 36:13)
;
Ex. 32:9• 9And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: (Ex. 32:9)
;
Deut. 10:16• 16Circumcise therefore the foreskin of your heart, and be no more stiffnecked. (Deut. 10:16)
;
Rom. 10:21• 21But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. (Rom. 10:21)
yield yourselves.
Heb. give the hand.
1 Chron. 29:24• 24And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king. (1 Chron. 29:24)
;
Ezra 10:19• 19And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass. (Ezra 10:19)
;
Psa. 68:31• 31Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. (Psa. 68:31)
;
Rom. 6:13‑19• 13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
 14For sin shall not have dominion over you: for ye are not under the law, but under grace.
 15What then? shall we sin, because we are not under the law, but under grace? God forbid.
 16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
 17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
 18Being then made free from sin, ye became the servants of righteousness.
 19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. (Rom. 6:13‑19)
enter into.
Psa. 63:2• 2To see thy power and thy glory, so as I have seen thee in the sanctuary. (Psa. 63:2)
;
Psa. 68:24• 24They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary. (Psa. 68:24)
;
Psa. 73:17• 17Until I went into the sanctuary of God; then understood I their end. (Psa. 73:17)
which he hath.
Psa. 132:13‑14• 13For the Lord hath chosen Zion; he hath desired it for his habitation.
 14This is my rest for ever: here will I dwell; for I have desired it. (Psa. 132:13‑14)
serve.
Deut. 6:13,17• 13Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name.
 17Ye shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes, which he hath commanded thee. (Deut. 6:13,17)
;
Josh. 24:15• 15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. (Josh. 24:15)
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Matt. 4:10• 10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (Matt. 4:10)
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John 12:26• 26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor. (John 12:26)
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Rom. 6:22• 22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (Rom. 6:22)
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Col. 3:22‑24• 22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
 23And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
 24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. (Col. 3:22‑24)
;
Rev. 7:15• 15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. (Rev. 7:15)
the fierceness.
2 Chron. 28:11,13• 11Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.
 13And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel. (2 Chron. 28:11,13)
;
2 Chron. 29:10• 10Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us. (2 Chron. 29:10)
;
2 Kings 23:26• 26Notwithstanding the Lord turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal. (2 Kings 23:26)
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Psa. 78:49• 49He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. (Psa. 78:49)
• Let us note in passing that in professing Christendom the Gospel preached to the world barely goes beyond the appeal that we have just quoted and which I would call: the gospel of the prophets. A Christian of this category said in my presence to one who was dying: "Salvation is the hand of man taking hold of the hand of Jesus Christ" (cf. 2 Chron. 30:8). The great majority of the "Revival Hymns" do not go beyond this limit. (“Hezekiah - The Passover and the Feast of Unleavened Bread: 2 Chronicles 30” by H.L. Rossier)

J. N. Darby Translation

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8
Now, harden not your necks, as your fathers; yield yourselvesb to Jehovah, and come to his sanctuary, which he has sanctified for ever; and serve Jehovah your God, that the fierceness of his anger may turn away from you.

JND Translation Notes

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b
Heb. "offer the hand."