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2 Kings 2

2 Kings 2:1 KJV (With Strong’s)

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1
And it came to pass, when the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
would takek up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
Elijah
'Eliyah (Hebrew #452)
from 410 and 3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites
KJV usage: Elijah, Eliah.
Pronounce: ay-lee-yaw'
Origin: or prolonged tEliyahuw {ay-lee-yaw'-hoo}
into heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
by a whirlwind
ca`ar (Hebrew #5591)
from 5590; a hurricane
KJV usage: storm(-y), tempest, whirlwind.
Pronounce: sah'-ar
Origin: or (feminine) ctarah {seh-aw-raw'}
, that Elijah
'Eliyah (Hebrew #452)
from 410 and 3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites
KJV usage: Elijah, Eliah.
Pronounce: ay-lee-yaw'
Origin: or prolonged tEliyahuw {ay-lee-yaw'-hoo}
went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
withl Elisha
'Eliysha` (Hebrew #477)
Elisha, the famous prophet
KJV usage: Elisha.
Pronounce: el-ee-shaw'
Origin: contracted for 474.
from Gilgal
Gilgal (Hebrew #1537)
Gilgal, the name of three places in Palestine
KJV usage: Gilgal. See also 1019.
Pronounce: ghil-gawl'
Origin: the same as 1536 (with the article as a properly, noun)
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Cross References

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Ministry on This Verse

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1-8:  Elijah, taking his leave of Elisha, with his mantle divides Jordan;
9-11:  and, granting Elisha his request, is taken up by a fiery chariot into heaven.
12-15:  Elisha, dividing Jordan with Elijah's mantle, is acknowledged his successor.
16-18:  The young prophets, hardly obtaining leave to seek Elijah, cannot find him.
19-22:  Elisha with salt heals the unwholesome waters.
23-25:  Bears destroy the children that mocked Elisha.
take up.
by a whirlwind.
Elisha.
Gilgal.
 (2 Kings 2); scarcely another can surpass it in interest, in intimate experiences, in prophetic revelations, in majestic grandeur. In presenting Elijah and Elisha to us it speaks of Christ and of His Spirit; it is above all else a typical chapter. (The Ascension of Elijah: 2 Kings 2:1-12 by H.L. Rossier)
 The last day of his prophetic career is used to illustrate the life, the death, and the ascension of the Messiah, and the blessings which were bound to flow from thence upon His people. This privilege of Elijah’s is in a measure that of every believer, for each of us is called upon to reproduce the qualities of Christ in the world. (The Ascension of Elijah: 2 Kings 2:1-12 by H.L. Rossier)
 Elijah is called to retrace this path {Gilgal, Bethel, Jericho, Jordan}, strewn with so much defilement; only his faith, while at every step undeniably establishing the ruin of the people, again sees and finds the first blessings instituted by God, blessings which He had not given up bringing to fruition. Elijah recognizes Gilgal and Bethel according to the thoughts of God, in the same spirit which had caused him to build his altar of twelve stones in the presence of the prophets of Baal. He goes there as one who is sent, in the power of the Holy Spirit, without being in any way contaminated by their defilements. He faithfully follows the path that Israel ought to have followed and in which they had miserably failed. (Elijah, a Type of Christ: 2 Kings 2:2-6 by H.L. Rossier)
 “All their wickedness:” the prophet Hosea later says to them, “is in Gilgal; for there I hated them: because of the wickedness of their doings, I will drive them out of my house, I will love them no more” (Elijah, a Type of Christ: 2 Kings 2:2-6 by H.L. Rossier)
 The baptism of repentance administered by John the Baptist, this Elijah which was to come, then became Israel’s Gilgal. It was necessary to come there in repentance, confessing one’s sins, in order again to find blessings under the reign of Messiah. (Elijah, a Type of Christ: 2 Kings 2:2-6 by H.L. Rossier)

J. N. Darby Translation

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And it came to pass when Jehovah would take up Elijah into the heavens by a whirlwind, that Elijah went with Elisha from Gilgal.