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2 Kings 2

2 Kings 2:12 KJV (With Strong’s)

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12
And Elisha
'Eliysha` (Hebrew #477)
Elisha, the famous prophet
KJV usage: Elisha.
Pronounce: el-ee-shaw'
Origin: contracted for 474.
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
it, and he cried
tsa`aq (Hebrew #6817)
to shriek; (by implication) to proclaim (an assembly)
KJV usage: X at all, call together, cry (out), gather (selves) (together).
Pronounce: tsaw-ak'
Origin: a primitive root
e, My father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, my father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, the chariot
rekeb (Hebrew #7393)
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
KJV usage: chariot, (upper) millstone, multitude (from the margin), wagon.
Pronounce: reh'-keb
Origin: from 7392
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and the horsemen
parash (Hebrew #6571)
a steed (as stretched out to a vehicle, not single nor for mounting (compare 5483)); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
KJV usage: horseman.
Pronounce: paw-rawsh'
Origin: from 6567
thereof. And he saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
him no more: and he took hold
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
of his own clothes
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, and rent
qara` (Hebrew #7167)
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
KJV usage: cut out, rend, X surely, tear.
Pronounce: kaw-rah'
Origin: a primitive root
them in two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
pieces
qera` (Hebrew #7168)
a rag
KJV usage: piece, rag.
Pronounce: keh'-rah
Origin: from 7167
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More on:

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Cross References

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Ministry on This Verse

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saw it.
My father.
2 Kings 13:14• 14And Elisha fell sick of his sickness in which he died. And Joash the king of Israel came down to him, and wept over his face, and said, My father, my father! the chariot of Israel and the horsemen thereof! (2 Kings 13:14)
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Job 22:30• 30Even him that is not innocent shall he deliver; yea, he shall be delivered by the pureness of thy hands. (Job 22:30)
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Prov. 11:11• 11By the blessing of the upright the city is exalted; but it is overthrown by the mouth of the wicked. (Prov. 11:11)
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Eccl. 7:19• 19Wisdom strengtheneth the wise more than ten mighty men that are in a city. (Eccl. 7:19)
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Eccl. 9:16‑18• 16Then said I, Wisdom is better than strength; but the poor man's wisdom is despised, and his words are not heard.
17The words of the wise are heard in quiet more than the cry of him that ruleth among fools.
18Wisdom is better than weapons of war; but one sinner destroyeth much good.
(Eccl. 9:16‑18)
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Isa. 37:4,15,21• 4It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up a prayer for the remnant that is left.
15And Hezekiah prayed to Jehovah, saying,
21And Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah the God of Israel, Whereas thou hast prayed to me concerning Sennacherib king of Assyria,
(Isa. 37:4,15,21)
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Acts 27:24• 24saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee. (Acts 27:24)
he saw him.
Prov. 30:4• 4Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest? (Prov. 30:4)
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Mark 16:19• 19The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God. (Mark 16:19)
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Luke 2:15• 15And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us. (Luke 2:15)
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Luke 24:51• 51And it came to pass as he was blessing them, he was separated from them and was carried up into heaven. (Luke 24:51)
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John 3:13• 13And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven. (John 3:13)
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Acts 1:9• 9And having said these things he was taken up, they beholding him, and a cloud received him out of their sight. (Acts 1:9)
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2 Cor. 5:2,4• 2For indeed in this we groan, ardently desiring to have put on our house which is from heaven;
4For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that what is mortal may be swallowed up by life.
(2 Cor. 5:2,4)
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Eph. 4:8• 8Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men. (Eph. 4:8)
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Rev. 11:12• 12And I heard a great voice out of the heaven saying to them, Come up here; and they went up to the heaven in the cloud, and their enemies beheld them. (Rev. 11:12)
rent them.
 Elisha cries out, “My father!” thus showing that he according to the word of Elijah had seen his patron going up to heaven. (Elisha, the Servant: 2 Kings 2-3 by H.L. Rossier)
 “The chariot of Israel!” This exclamation again proves how much all this scene in type presents to us Christ as the great prophet of Israel and not as the Savior in relation to the Church. It is as Prophet, as the true Sent One, the true Messiah, the true Israel, that He is sent into the heavens here. (Elisha, the Servant: 2 Kings 2-3 by H.L. Rossier)
 Elisha tears his own garments in two. They will henceforth serve him no longer, for he possesses Elijah’s mantle, the double portion of his spirit. It is in this power that he will walk in the midst of Israel. May it be likewise with us! May we tear up our old garment after having put on Christ, that we may present Him in testimony to the world! (Elisha, the Servant: 2 Kings 2-3 by H.L. Rossier)

J. N. Darby Translation

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12
And Elisha saw it, and he cried, My father, my father! the chariot of Israel and the horsemen thereof! And he saw him no more. Then he took hold of his own garments and rent them in two pieces.