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2 Kings 5

2 R. 5:26 KJV (With Strong’s)

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26
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Went
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
k not mine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
with thee, when the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
turned
haphak (Hebrew #2015)
to turn about or over; by implication, to change, overturn, return, pervert
KJV usage: X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
Pronounce: haw-fak'
Origin: a primitive root
again from his chariot
merkabah (Hebrew #4818)
a chariot
KJV usage: chariot. See also 1024.
Pronounce: mer-kaw-baw'
Origin: feminine of 4817
to meet
qir'ah (Hebrew #7125)
an encountering, accidental, friendly or hostile (also adverbially, opposite)
KJV usage: X against (he come), help, meet, seek, X to, X in the way.
Pronounce: keer-aw'
Origin: from 7122
thee? Is it a time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
to receive
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
money
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
, and to receive
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, and oliveyards
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
, and vineyards
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
, and sheep
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
, and oxen
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
, and menservants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, and maidservants
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
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k
Pr. 12:19,22• 19El labio de verdad permanecerá para siempre: Mas la lengua de mentira por un momento.
 22Los labios mentirosos son abominación á Jehová: Mas los obradores de verdad su contentamiento. (Pr. 12:19,22)

More on:

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Chariot,
Garments,
Heart,
Money,
Ox; Oxen,
Sheep,
Vineyard

Cross References

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Ministry on This Verse

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he said.
Sal. 63:11• 11Empero el rey se alegrará en Dios; Será alabado cualquiera que por él jura: Porque la boca de los que hablan mentira, será cerrada. (Sal. 63:11)
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Pr. 12:19,22• 19El labio de verdad permanecerá para siempre: Mas la lengua de mentira por un momento.
 22Los labios mentirosos son abominación á Jehová: Mas los obradores de verdad su contentamiento. (Pr. 12:19,22)
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Hch. 5:9• 9Y Pedro le dijo: ¿Por qué os concertasteis para tentar al Espíritu del Señor? He aquí á la puerta los pies de los que han sepultado á tu marido, y te sacarán. (Hch. 5:9)
Went.
2 R. 6:12• 12Entonces uno de los siervos dijo: No, rey, señor mío; sino que el profeta Eliseo está en Israel, el cual declara al rey de Israel las palabras que tú hablas en tu más secreta cámara. (2 R. 6:12)
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1 Co. 5:3• 3Y ciertamente, como ausente con el cuerpo, mas presente en espíritu, ya como presente he juzgado al que esto así ha cometido: (1 Co. 5:3)
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Col. 2:5• 5Porque aunque estoy ausente con el cuerpo, no obstante con el espíritu estoy con vosotros, gozándome y mirando vuestro concierto, y la firmeza de vuestra fe en Cristo. (Col. 2:5)
Is it a time.
2 R. 5:16• 16Mas él dijo: Vive Jehová, delante del cual estoy, que no lo tomaré. E importunándole que tomase, él nunca quiso. (2 R. 5:16)
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Gn. 14:23• 23Que desde un hilo hasta la correa de un calzado, nada tomaré de todo lo que es tuyo, porque no digas: Yo enriquecí á Abram: (Gn. 14:23)
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Ec. 3:1‑8• 1Para todas las cosas hay sazón, y todo lo que se quiere debajo del cielo, tiene su tiempo:
 2Tiempo de nacer, y tiempo de morir; tiempo de plantar, y tiempo de arrancar lo plantado;
 3Tiempo de matar, y tiempo de curar; tiempo de destruir, y tiempo de edificar;
 4Tiempo de llorar, y tiempo de reir; tiempo de endechar, y tiempo de bailar;
 5Tiempo de esparcir las piedras, y tiempo de allegar las piedras; tiempo de abrazar, y tiempo de alejarse de abrazar;
 6Tiempo de agenciar, y tiempo de perder; tiempo de guardar, y tiempo de arrojar;
 7Tiempo de romper, y tiempo de coser; tiempo de callar, y tiempo de hablar;
 8Tiempo de amar, y tiempo de aborrecer; tiempo de guerra, y tiempo de paz. (Ec. 3:1‑8)
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Mt. 10:8• 8Sanad enfermos, limpiad leprosos, resucitad muertos, echad fuera demonios: de gracia recibisteis, dad de gracia. (Mt. 10:8)
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Hch. 20:33,35• 33La plata, ó el oro, ó el vestido de nadie he codiciado.
 35En todo os he enseñado que, trabajando así, es necesario sobrellevar á los enfermos, y tener presente las palabras del Señor Jesús, el cual dijo: Más bienaventurada cosa es dar que recibir. (Hch. 20:33,35)
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1 Co. 9:11‑12• 11Si nosotros os sembramos lo espiritual, ¿es gran cosa si segáremos lo vuestro carnal?
 12Si otros tienen en vosotros esta potestad, ¿no más bien nosotros? Mas no hemos usado de esta potestad: antes lo sufrimos todo, por no poner ningún obstáculo al evangelio de Cristo. (1 Co. 9:11‑12)
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2 Co. 11:8‑12• 8He despojado las otras iglesias, recibiendo salario para ministraros á vosotros.
 9Y estando con vosotros y teniendo necesidad, á ninguno fuí carga; porque lo que me faltaba, suplieron los hermanos que vinieron de Macedonia: y en todo me guardé de seros gravoso, y me guardaré.
 10Es la verdad de Cristo en mí, que esta gloria no me será cerrada en las partes de Acaya.
 11¿Por qué? ¿porque no os amo? Dios lo sabe.
 12Mas lo que hago, haré aún, para cortar la ocasión de aquellos que la desean, á fin de que en aquello que se glorían, sean hallados semejantes á nosotros. (2 Co. 11:8‑12)
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2 Ts. 3:8‑9• 8Ni comimos el pan de ninguno de balde; antes, obrando con trabajo y fatiga de noche y de día, por no ser gravosos á ninguno de vosotros;
 9No porque no tuviésemos potestad, sino por daros en nosotros un dechado, para que nos imitaseis. (2 Ts. 3:8‑9)
• Elisha’s heart had gone with him, “when the man turned again from his chariot.” What was more important than all else to the heart of the man of God was the danger run by the soul of the man who had just departed from him in peace. We may conclude that if his heart went with Gehazi, it was because he had ardently besought the Lord to preserve this newborn babe in the faith. His prayers had been answered. (“Naaman: 2 Kings 5” by H.L. Rossier)
• Was it the time, amid the ruin of Israel, when already the final judgment hung suspended over the people; was it the time, at the eve of the destruction of this nation, to acquire something for oneself? Was that then the character which a servant of the Lord ought to be bearing? (“Naaman: 2 Kings 5” by H.L. Rossier)

J. N. Darby Translation

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26
And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?