Go
Articles on

2 Samuel 21

2 Sam. 21:2 KJV (With Strong’s)

+
2
And the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
the Gibeonites
Gib`oniy (Hebrew #1393)
a Gibonite, or inhabitant of Gibon
KJV usage: Gibeonite.
Pronounce: ghib-o-nee'
Origin: patrial from 1391
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them; (now the Gibeonites
Gib`oniy (Hebrew #1393)
a Gibonite, or inhabitant of Gibon
KJV usage: Gibeonite.
Pronounce: ghib-o-nee'
Origin: patrial from 1391
werel not of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, but of the remnant
yether (Hebrew #3499)
properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
KJV usage: + abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
Pronounce: yeh'-ther
Origin: from 3498
of the Amorites
'Emoriy (Hebrew #567)
thus, a mountaineer; an Emorite, one of the Canaanitish tribes
KJV usage: Amorite.
Pronounce: em-o-ree'
Origin: probably a patronymic from an unused name derived from 559 in the sense of publicity, i.e. prominence
; and the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
had sworn
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
unto them: and Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
sought
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
to slay
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
them in his zeal
qana' (Hebrew #7065)
to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
KJV usage: (be) envy(-ious), be (move to, provoke to) jealous(-y), X very, (be) zeal(-ous).
Pronounce: kaw-naw'
Origin: a primitive root
to the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
and Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
.)
l
Josh. 9:3‑21• 3And when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,
 4then they also acted with craft, and they went prepared as on a journey, and took old sacks upon their asses, and wine-flasks, old and rent and tied up;
 5and old and patched sandals upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
 6And they went to Joshua unto the camp at Gilgal, and said to him, and to the men of Israel, From a far country are we come; and now make a covenant with us.
 7And the men of Israel said to the Hivite, Perhaps thou dwellest in the midst of us, and how should I make a covenant with thee?
 8And they said unto Joshua, We are thy servants. And Joshua said to them, Who are ye? and from whence come ye?
 9And they said to him, From a very far country are thy servants come, because of the name of Jehovah thy God; for we have heard the fame of him, and all that he did in Egypt,
 10and all that he did to the two kings of the Amorites that were beyond Jordan, to Sihon the king of Heshbon, and to Og the king of Bashan, who was at Ashtaroth.
 11And our elders and all the inhabitants of our country spoke to us, saying, Take victuals in your hand for the way, and go to meet them, and say to them, We are your servants, and now make a covenant with us.
 12This our bread we took warm for our provision out of our houses on the day we came forth to go unto you; and now, behold, it is dry, and is become mouldy.
 13And these flasks of wine which we filled new, behold, they are rent; and these our garments and our sandals are become old by reason of the very long journey.
 14And the men took of their victuals, but they did not inquire at the mouth of Jehovah.
 15And Joshua made peace with them, and made a covenant with them, to let them live; and the princes of the assembly swore unto them.
 16And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbours, and that they dwelt in their midst.
 17And the children of Israel journeyed, and came to their cities on the third day; and their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
 18And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes.
 19And all the princes said to all the assembly, We have sworn unto them by Jehovah the God of Israel, and now we may not touch them.
 20This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them.
 21And the princes said to them, Let them live. And they were hewers of wood and drawers of water for all the assembly; as the princes had said to them. (Josh. 9:3‑21)

More on:

+
Amorite,
Gibeonite,
Israel,
Judah,
King,
Remnant,
Saul

Cross References

+

Ministry on This Verse

+
now the.
Josh. 9:3‑21• 3And when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,
 4then they also acted with craft, and they went prepared as on a journey, and took old sacks upon their asses, and wine-flasks, old and rent and tied up;
 5and old and patched sandals upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
 6And they went to Joshua unto the camp at Gilgal, and said to him, and to the men of Israel, From a far country are we come; and now make a covenant with us.
 7And the men of Israel said to the Hivite, Perhaps thou dwellest in the midst of us, and how should I make a covenant with thee?
 8And they said unto Joshua, We are thy servants. And Joshua said to them, Who are ye? and from whence come ye?
 9And they said to him, From a very far country are thy servants come, because of the name of Jehovah thy God; for we have heard the fame of him, and all that he did in Egypt,
 10and all that he did to the two kings of the Amorites that were beyond Jordan, to Sihon the king of Heshbon, and to Og the king of Bashan, who was at Ashtaroth.
 11And our elders and all the inhabitants of our country spoke to us, saying, Take victuals in your hand for the way, and go to meet them, and say to them, We are your servants, and now make a covenant with us.
 12This our bread we took warm for our provision out of our houses on the day we came forth to go unto you; and now, behold, it is dry, and is become mouldy.
 13And these flasks of wine which we filled new, behold, they are rent; and these our garments and our sandals are become old by reason of the very long journey.
 14And the men took of their victuals, but they did not inquire at the mouth of Jehovah.
 15And Joshua made peace with them, and made a covenant with them, to let them live; and the princes of the assembly swore unto them.
 16And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbours, and that they dwelt in their midst.
 17And the children of Israel journeyed, and came to their cities on the third day; and their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
 18And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes.
 19And all the princes said to all the assembly, We have sworn unto them by Jehovah the God of Israel, and now we may not touch them.
 20This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them.
 21And the princes said to them, Let them live. And they were hewers of wood and drawers of water for all the assembly; as the princes had said to them. (Josh. 9:3‑21)
the Amorites.The Gibeonites were Hivites, not Amorites, as appears from Jos 6:19; but Amorites is a name often given to the Canaanites in general.
Gen. 15:16• 16And in the fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full. (Gen. 15:16)
in his zeal.
Deut. 7:16• 16And thou shalt consume all the peoples that Jehovah thy God will give up unto thee; thine eye shall not spare them, and thou shalt not serve their gods; for that would be a snare unto thee. (Deut. 7:16)
;
1 Sam. 14:44• 44And Saul said, God do so to me and more also; thou shalt certainly die, Jonathan. (1 Sam. 14:44)
;
1 Sam. 15:8‑9• 8And he took Agag the king of Amalek alive, and utterly destroyed all the people with the edge of the sword.
 9And Saul and the people spared Agag, and the best of the sheep and oxen, and beasts of the second bearing, and the lambs, and all that was good, and would not devote them to destruction; but everything that was mean and weak, that they destroyed utterly. (1 Sam. 15:8‑9)
;
2 Kings 10:16,31• 16and said, Come with me, and see my zeal for Jehovah. So they made him ride in his chariot.
 31But Jehu took no heed to walk in the law of Jehovah the God of Israel with all his heart; he departed not from the sins of Jeroboam, who made Israel to sin. (2 Kings 10:16,31)
;
Luke 9:54‑55• 54And his disciples James and John seeing it said, Lord, wilt thou that we speak that fire come down from heaven and consume them, as also Elias did?
 55But turning he rebuked them and said, Ye know not of what spirit ye are. (Luke 9:54‑55)
;
John 16:2• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; (John 16:2)
;
Rom. 10:2• 2For I bear them witness that they have zeal for God, but not according to knowledge. (Rom. 10:2)
;
Gal. 4:17• 17They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them. (Gal. 4:17)
• The consequences of a decision made according to the flesh remained permanently. Saul judged otherwise, for a man in the flesh always does exactly the opposite of what the Spirit would instruct one to do. (“2 Samuel 21-24: 2 Samuel 21-24” by H.L. Rossier)

J. N. Darby Translation

+
2
And the king called the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel, but of the remainder of the Amorites; and the children of Israel had sworn to them; and Saul sought to smite them in his zeal for the children of Israel and Judah.)