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Revelation 19

Ap. 19:9 KJV (With Strong’s)

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9
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, Write
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
, Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
b are they which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the marriage
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gamos (Greek #1062)
nuptials
KJV usage: marriage, wedding.
Pronounce: gam'-os
Origin: of uncertain affinity
supper
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
deipnon (Greek #1173)
dinner, i.e. the chief meal (usually in the evening)
KJV usage: feast, supper.
Pronounce: dipe'-non
Origin: from the same as 1160
d of the Lamb
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, These
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
e are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
the true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
sayings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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Write.
Ap. 1:19• 19Escribe las cosas que has visto, y las que son, y las que han de ser después de éstas: (Ap. 1:19)
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Ap. 2:1,8,12,18• 1Escribe al ángel de la iglesia en EFESO: El que tiene las siete estrellas en su diestra, el cual anda en medio de los siete candeleros de oro, dice estas cosas:
8Y escribe al ángel de la iglesia en SMIRNA: El primero y postrero, que fué muerto, y vivió, dice estas cosas:
12Y escribe al ángel de la iglesia en PÉRGAMO: El que tiene la espada aguda de dos filos, dice estas cosas:
18Y escribe al ángel de la iglesia en TIATIRA: El Hijo de Dios, que tiene sus ojos como llama de fuego, y sus pies semejantes al latón fino, dice estas cosas:
(Ap. 2:1,8,12,18)
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Ap. 3:1,7,14• 1Y escribe al ángel de la iglesia en SARDIS: El que tiene los siete Espíritus de Dios, y las siete estrellas, dice estas cosas: Yo conozco tus obras que tienes nombre que vives, y estás muerto.
7Y escribe al ángel de la iglesia en FILADELFIA: Estas cosas dice el Santo, el Verdadero, el que tiene la llave de David, el que abre y ninguno cierra, y cierra y ninguno abre:
14Y escribe al ángel de la iglesia en LAODICEA: He aquí dice el Amén, el testigo fiel y verdadero, el principio de la creación de Dios:
(Ap. 3:1,7,14)
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Ap. 10:4• 4Y cuando los siete truenos hubieron hablado sus voces, yo iba á escribir, y oí una voz del cielo que me decía: Sella las cosas que los siete truenos han hablado, y no las escribas. (Ap. 10:4)
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Ap. 14:13• 13Y oí una voz del cielo que me decía: Escribe: Bienaventurados los muertos que de aquí adelante mueren en el Señor. Sí, dice el Espíritu, que descansarán de sus trabajos; porque sus obras con ellos siguen. (Ap. 14:13)
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Is. 8:1• 1Y díjome Jehová: Tómate un gran volumen, y escribe en él en estilo de hombre tocante á Maher-salal-hash-baz. (Is. 8:1)
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Hab. 2:2• 2Y Jehová me respondió, y dijo: Escribe la visión, y declárala en tablas, para que corra el que leyere en ella. (Hab. 2:2)
Blessed.
These.
 But the marriage scene of the Lamb is only intimated, and not described here. The purpose of the Revelation is not to show us the Father's house, nor its inner scenes. God is never even called our Father in this book, because it opens out, not the intimacy of His love to us, but rather the righteous ways of God — the establishment of the kingdom and the end, when He is all in all. True, there must be the stern unsparing judgment of all this evil, and this we have had. But when God's part comes, and the full blessedness of the church, there is but an announcement of it — the bride has made herself ready. It is left there comparatively hidden. (Lectures on Revelation 19 by W. Kelly)
 I presume that those who are here said to be invited to the marriage supper of the Lamb answer somewhat to the friends of the Bridegroom. (Lectures on Revelation 19 by W. Kelly)
 All these therefore who are invited to the marriage supper of the Lamb are, like John, friends of the Bridegroom, and, while not in the intimacy of the bride, will have their own special portion and will rejoice greatly because of the Bridegroom’s voice. (Lectures on Revelation 19 by W. Kelly)

J. N. Darby Translation

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And he says to me, Write, Blessed are they who are called to the supper of the marriage of the Lamb. And he says to me, These are the true words of God.

W. Kelly Translation

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And he saith to me, Write: Blessed are those that are calleda unto the marriage supper of the Lamb. And he saith to me, These are the true words of God.

WK Translation Notes

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a
The MSS. copies of this verse strangely insert and omit, and shuffle, but they are minute points. As to the latter of these texts, both versions of Tregelles give an untrue translation of keklēmenoi (to call). The real force is that which the English Bible exhibits "they which are called," and not "those who have been," and false consequences have been built by others upon this false rendering.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)