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Deuteronomy 24

Deut. 24:13 KJV (With Strong’s)

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13
Ini any case
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thou shalt deliver
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
him the pledge
`abowt (Hebrew #5667)
from 5670; a pawn
KJV usage: pledge.
Pronounce: ab-ote'
Origin: or rabot {ab-ote'}
again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
when the sun
shemesh (Hebrew #8121)
the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement
KJV usage: + east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.
Pronounce: sheh'-mesh
Origin: from an unused root meaning to be brilliant
goeth down
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, that he may sleep
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
in his own raiment
salmah (Hebrew #8008)
a dress
KJV usage: clothes, garment, raiment.
Pronounce: sal-maw'
Origin: transp. for 8071
, and bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
a thee: and it shall beb righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
unto thee before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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i
Ex. 22:26‑27• 26--If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;
 27for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. (Ex. 22:26‑27)
a
Job 29:11‑13• 11When the ear heard me, then it blessed me, and when the eye saw me, it gave witness to me;
 12For I delivered the afflicted that cried, and the fatherless who had no helper.
 13The blessing of him that was perishing came upon me, and I caused the widow's heart to sing for joy. (Job 29:11‑13)
;
Job 31:19‑20• 19If I have seen any perishing for want of clothing, or any needy without covering;
 20If his loins have not blessed me, and if he were not warmed with the fleece of my lambs; (Job 31:19‑20)
;
2 Cor. 9:13‑14• 13they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
 14and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you. (2 Cor. 9:13‑14)
b
Gen. 15:6• 6And he believed Jehovah; and he reckoned it to him as righteousness. (Gen. 15:6)
;
Psa. 106:31• 31And that was reckoned unto him for righteousness, from generation to generation, for evermore. (Psa. 106:31)
;
Psa. 112:9• 9He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour. (Psa. 112:9)
;
Dan. 4:27• 27Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
;
James 2:15‑23• 15Now if a brother or a sister is naked and destitute of daily food,
 16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?
 17So also faith, if it have not works, is dead by itself.
 18But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.
 19*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.
 20But wilt thou know, O vain man, that faith without works is dead?
 21Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and that by works faith was perfected.
 23And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God. (James 2:15‑23)

More on:

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God,
Pledge,
Righteousness,
Sun

Cross References

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deliver.
Ex. 22:26‑27• 26--If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;
 27for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. (Ex. 22:26‑27)
;
Job 24:7‑8• 7They pass the night naked without clothing, and have no covering in the cold;
 8They are wet with the showers of the mountains, and for want of a shelter embrace the rock … (Job 24:7‑8)
;
Job 29:11‑13• 11When the ear heard me, then it blessed me, and when the eye saw me, it gave witness to me;
 12For I delivered the afflicted that cried, and the fatherless who had no helper.
 13The blessing of him that was perishing came upon me, and I caused the widow's heart to sing for joy. (Job 29:11‑13)
;
Job 31:16‑20• 16If I have withheld the poor from their desire, or caused the eyes of the widow to fail;
 17Or have eaten my morsel alone, so that the fatherless ate not thereof,
 18(For from my youth he grew up with me as with a father, and I have guided the widow from my mother's womb;)
 19If I have seen any perishing for want of clothing, or any needy without covering;
 20If his loins have not blessed me, and if he were not warmed with the fleece of my lambs; (Job 31:16‑20)
;
Ezek. 18:7,12,16• 7and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment;
 12hath oppressed the poor and needy, exercised robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, committed abomination,
 16and hath not oppressed any, nor withholden the pledge, neither hath exercised robbery; he hath given his bread to the hungry, and covered the naked with a garment; (Ezek. 18:7,12,16)
;
Ezek. 33:15• 15if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, doing nothing that is wrong; he shall certainly live, he shall not die. (Ezek. 33:15)
;
Amos 2:8• 8And they lay themselves down by every altar upon clothes taken in pledge, and they drink in the house of their God the wine of the condemned. (Amos 2:8)
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2 Tim. 1:16‑18• 16The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;
 17but being in Rome sought me out very diligently, and found me--
 18the Lord grant to him to find mercy from the Lord in that day--and how much service he rendered in Ephesus *thou* knowest best. (2 Tim. 1:16‑18)
the sun.
Deut. 24:15• 15on his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and his soul yearneth after it; lest he cry against thee to Jehovah, and it be a sin in thee. (Deut. 24:15)
;
2 Cor. 9:13‑14• 13they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
 14and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you. (2 Cor. 9:13‑14)
;
Eph. 4:26• 26Be angry, and do not sin; let not the sun set upon your wrath, (Eph. 4:26)
in his own raiment.The raiment here referred to was most likely the same as the {hyke} of the Arabs, a long kind of blanket, resembling a Highland plaid, generally about six yards in length, and five or six feet broad; in which they often carry their provisions, as well as wrap themselves in, in the day, and sleep in at night, it being their only substitute for a bed.
How necessary, then, it was to restore the {hyke} to a poor man before the going down of the sun, that he might have something to repose on, will sufficiently appear from these considerations.shall be.
Deut. 6:25• 25And it shall be our righteousness if we take heed to do all these commandments before Jehovah our God, as he hath commanded us. (Deut. 6:25)
;
Deut. 15:9‑10• 9Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee.
 10Thou shalt bountifully give unto him, and thy heart shall not be evil-disposed when thou givest unto him; because for this thing Jehovah thy God will bless thee in all thy works, and in all the business of thy hand. (Deut. 15:9‑10)
;
Gen. 15:6• 6And he believed Jehovah; and he reckoned it to him as righteousness. (Gen. 15:6)
;
Psa. 106:30‑31• 30Then stood up Phinehas and executed judgment, and the plague was stayed;
 31And that was reckoned unto him for righteousness, from generation to generation, for evermore. (Psa. 106:30‑31)
;
Psa. 112:9• 9He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour. (Psa. 112:9)
;
Isa. 58:8• 8Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard. (Isa. 58:8)
;
Dan. 4:27• 27Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
;
James 1:27• 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. (James 1:27)
;
James 2:13‑23• 13for judgment will be without mercy to him that has shewn no mercy. Mercy glories over judgment.
 14What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?
 15Now if a brother or a sister is naked and destitute of daily food,
 16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?
 17So also faith, if it have not works, is dead by itself.
 18But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.
 19*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.
 20But wilt thou know, O vain man, that faith without works is dead?
 21Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and that by works faith was perfected.
 23And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God. (James 2:13‑23)

J. N. Darby Translation

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13
in any case thou shalt return him the pledge at the going down of the sun, that he may sleep in his own upper garment and bless thee; and it shall be righteousness unto thee before Jehovah thy God.