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Deuteronomy 27

Deut. 27:3 KJV (With Strong’s)

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3
Andn thou shalt write
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
upon them all the words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of this law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
, when thou art passed over
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
, that thou mayest go in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
giveth
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee, a land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
that floweth
zuwb (Hebrew #2100)
to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
KJV usage: flow, gush out, have a (running) issue, pine away, run.
Pronounce: zoob
Origin: a primitive root
with milk
chalab (Hebrew #2461)
milk (as the richness of kine)
KJV usage: + cheese, milk, sucking.
Pronounce: khaw-lawb'
Origin: from the same as 2459
and honey
dbash (Hebrew #1706)
honey (from its stickiness); by analogy, syrup
KJV usage: honey((-comb)).
Pronounce: deb-ash'
Origin: from an unused root meaning to be gummy
; as the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of thy fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
hath promised
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
thee.
n
Josh. 8:32• 32And he wrote there upon the stones a copy of the law of Moses, {i}which he had written before the children of Israel.{/i} (Josh. 8:32)

More on:

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Fathers,
God,
Honey,
Law,
Milk

Cross References

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thou shalt.
Josh. 8:32• 32And he wrote there upon the stones a copy of the law of Moses, {i}which he had written before the children of Israel.{/i} (Josh. 8:32)
;
Jer. 31:31‑33• 31Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:
 32not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith Jehovah{i}.
 33This shall be the covenant that I will make with the house of Israel; After those days, saith Jehovah, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jer. 31:31‑33)
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2 Cor. 3:2‑3• 2Ye are our epistle inscribed in our hearts, known and read by all men,
 3being manifested that ye are Christ's epistle ministered by us, having been inscribed, not with ink, but [the] Spirit of [the] living God, not on tables of stone, but on fleshy tables of [the] heart. (2 Cor. 3:2‑3)
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Heb. 8:6‑10• 6But now he hath obtained a more excellent ministry, by how much also he is mediator of a better covenant which hath been enacted upon better promises.
 7For if that first was faultless, no place had been sought for a second.
 8For finding fault he saith to them, Behold, days come, saith Jehovah, and I will make a new covenant on the house of Israel and with the house of Judah;
 9not according to the covenant which I made with their fathers in a day when I took their hand to lead them out of Egypt's land; because they continued not in my covenant, and I disregarded them, saith Jehovah.
 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people. (Heb. 8:6‑10)
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Heb. 10:16• 16This [is] the covenant which I will covenant unto them after those days, saith Jehovah, Giving my laws on their hearts, I will also write them on their understanding; (Heb. 10:16)
this law.This law probably means only the blessings and curses mentioned in this and the following chapter; which indeed contain an epitome of the whole law.a land.
Deut. 6:8• 8{i}And thou shalt bind them for a sign on thy hand, and they shall be for frontlets between thine eyes.{/i} (Deut. 6:8)
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Deut. 26:9• 9and he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. (Deut. 26:9)
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Lev. 20:24• 24{i}And I have said unto you, Ye shall possess their land, and I will give it unto you for a possession; a land flowing with milk and honey: I am Jehovah your God, who have separated you from the peoples.{/i} (Lev. 20:24)
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Num. 13:27• 27{i}And they told him, and said,{/i} We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it. (Num. 13:27)
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Num. 14:8• 8If Jehovah delight in us, then he will bring us into this land and give it us — a land, which floweth with milk and honey. (Num. 14:8)
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Josh. 5:6• 6{i}For the children of Israel had walked forty years in the wilderness, till the whole nation of men of war had perished who had come out of Egypt, who had not hearkened to the voice of Jehovah; to whom Jehovah had sworn that he would not show them the land which Jehovah had sworn unto their fathers that he would give us, a land flowing with milk and honey.{/i} (Josh. 5:6)
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Jer. 11:5• 5that I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O Jehovah! (Jer. 11:5)
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Jer. 32:22• 22and hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey; (Jer. 32:22)

J. N. Darby Translation

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and thou shalt write upon them all the words of this law, when thou goest over that thou mayest enter into the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah the God of thy fathers hath promised thee.

W. Kelly Translation

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and thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which Jehovah thy God giveth thee, a land that floweth with milk and honey; as the Jehovah God of thy fathers hath promised thee.