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Deuteronomy 33

Deut. 33:28 KJV (With Strong’s)

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28
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
then shall dwell
shakan (Hebrew #7931)
to reside or permanently stay (literally or figuratively)
KJV usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Pronounce: shaw-kan'
Origin: a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 5531, 7925)
inw safety
betach (Hebrew #983)
properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
KJV usage: assurance, boldly, (without) care(- less), confidence, hope, safe(-ly, -ty), secure, surely.
Pronounce: beh'takh
Origin: from 982
alone
badad (Hebrew #910)
separate; adverb, separately
KJV usage: alone, desolate, only, solitary.
Pronounce: baw-dawd'
Origin: from 909
x: the fountain
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
shall be upon a land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of corn
dagan (Hebrew #1715)
properly, increase, i.e. grain
KJV usage: corn ((floor)), wheat.
Pronounce: daw-gawn'
Origin: from 1711
and wine
tiyrowsh (Hebrew #8492)
from 3423 in the sense of expulsion; must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine
KJV usage: (new, sweet) wine.
Pronounce: tee-roshe'
Origin: or tiyrosh {tee-roshe'}
; also his heavens
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
shall drop down
`araph (Hebrew #6201)
to droop; hence, to drip
KJV usage: drop (down).
Pronounce: aw-raf'
Origin: a primitive root
dew
tal (Hebrew #2919)
dew (as covering vegetation)
KJV usage: dew.
Pronounce: tal
Origin: from 2926
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Cross References

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Israel.
Ex. 33:16• 16And how shall it be known then that I have found grace in thine eyes--I and thy people? Is it not by thy going with us? so shall we be distinguished, I and thy people, from every people that is on the face of the earth. (Ex. 33:16)
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Num. 23:9• 9For from the top of the rocks I see him, and from the hills I behold him: Lo, it is a people that shall dwell alone and shall not be reckoned among the nations. (Num. 23:9)
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Jer. 23:6• 6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness. (Jer. 23:6)
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Jer. 33:16• 16In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness. (Jer. 33:16)
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Ezek. 34:25• 25And I will make with them a covenant of peace, and will cause evil beasts to cease out of the land; and they shall dwell in safety in the wilderness, and sleep in the woods. (Ezek. 34:25)
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Rev. 21:27• 27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. (Rev. 21:27)
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Rev. 22:14‑15• 14Blessed are they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city.
15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.
(Rev. 22:14‑15)
the fountain.
his.

J. N. Darby Translation

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28
And Israel shall dwell in safety alone, The fountain of Jacob, in a land of corn and new wine; Also his heavens shall drop down dew.