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Ecclesiastes 5

Eccl. 5:13 KJV (With Strong’s)

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13
There is
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
a sore
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
which I have seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
under the sun
shemesh (Hebrew #8121)
the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement
KJV usage: + east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.
Pronounce: sheh'-mesh
Origin: from an unused root meaning to be brilliant
, namely, riches
`osher (Hebrew #6239)
wealth
KJV usage: X far (richer), riches.
Pronounce: o'-sher
Origin: from 6238
kept
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
for the owners
ba`al (Hebrew #1167)
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
KJV usage: + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
Pronounce: bah'-al
Origin: from 1166
thereof to their hurt
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
t.

More on:

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Sun

Cross References

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Ministry on This Verse

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a sore.
riches.
Eccl. 8:9• 9All this have I seen,{HR}And applied my heart unto every work that is done under the sun:{HR}There is a time wherein one man hath power over another to his hurt. (Eccl. 8:9)
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Gen. 13:5‑11• 5{i}And Lot also who went with Abram had flocks, and herds, and tents.{/i}
6{i}And the land could not support them, that they might dwell together, for their property was great; and they could not dwell together.{/i}
7{i}And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land.{/i}
8{i}And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.{/i}
9{i}Is not the whole land before thee? Separate thyself, I pray thee, from me: if to the left, then I will take the right; and if to the right, then I will take the left.{/i}
10{i}And Lot{/i} lifted up his eyes, and beheld all the plain of Jordan {i}that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrha; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.{/i}
11{i}And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:{/i}
(Gen. 13:5‑11)
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Gen. 14:16• 16And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. (Gen. 14:16)
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Gen. 19:14,26,31‑38• 14And Lot went out, and spake unto his sons-in-law, which married his daughters, and said, Up, get you out of this place; for Jehovah will destroy this city. But he seemed as one that mocked unto his sons-in-law.
26But his wife looked back from behind him, and she became a pillar of salt.
31{i}And the first-born said to the younger, Our father is old, and there is not a man in the land to come in to us after the manner of all the earth:{/i}
32{i}come, let us give our father wine to drink, and let us lie with him, that we may preserve seed alive of our father.{/i}
33{i}And they gave their father wine to drink that night. And the first-born went in, and lay with her father, and he did not know of her lying down, nor of her rising.{/i}
34{i}And it came to pass on the next day that the first-born said to the younger, Lo, I lay last night with my father: let us give him wine to drink to-night also, and go thou in, lie with him, that we may preserve seed alive of our father.{/i}
35{i}And they gave their father wine to drink that night also. And the younger arose, and lay with him; and he did not know of her lying down, nor of her rising.{/i}
36{i}And both the daughters of Lot were with child by their father.{/i}
37{i}And the first-born bore a son, and called his name Moab: the same is the father of the Moabites to this day.{/i}
38{i}And the younger, she also bore a son, and called his name Ben-ammi; the same is the father of the children of Ammon to this day.{/i}
(Gen. 19:14,26,31‑38)
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Prov. 1:11‑13,19,32• 11If they say, Come with us, let us lay wait for blood,{HR}Let us lurk privily for the innocent without cause;
12Let us swallow them up alive as Sheol,{HR}And whole as those that go down into the pit.
13We shall find all precious substance,{HR}We shall fill our houses with spoil:
19So (are) the paths of every one that is greedy of gain:{HR}It taketh away the life of its owners.
32For the turning back of the simple shall slay them,{HR}And the prosperity of fools shall destroy them.
(Prov. 1:11‑13,19,32)
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Prov. 11:4,24‑25• 4Wealth profiteth not in the day of wrath;{HR}But righteousness delivereth from death.
24There is that scattereth, and yet increaseth;{HR}And there is that withholdeth more than is right,{HR}But only to want.
25The blessing soul shall be made fat;{HR}And he that watereth shall be watered also himself.
(Prov. 11:4,24‑25)
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Isa. 2:20• 20In that day a man shall cast away his idols of silver, and his idols of gold, which they made for him to worship, to the moles and to the bats; (Isa. 2:20)
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Isa. 32:6‑8• 6For the vile person will speak villainy, and his heart will work iniquity, to practice profaneness, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
7The instruments also of the churl [are] evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
8But the liberal deviseth liberal things; and in liberal things doth he stand.
(Isa. 32:6‑8)
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Zeph. 1:18• 18Neither their silver nor their gold shall be able to deliver them in the day of Jehovah’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land. (Zeph. 1:18)
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Luke 12:16‑21• 16{i}And{/i} he spoke a parable to them, saying, The land of a certain rich man brought forth plentifully;
17and he reasoned within himself, saying, What shall I do, for I have not [a place] where I shall lay up my fruits?
18{i}And{/i} he said, This will I do; I will take away my granaries, and build greater; and there I will lay up all my produce and my good things;
19and I will say to my soul, Soul, thou hast much good things laid up for many years; repose thyself; eat, drink, be merry.
20But God said unto him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
21Thus is he who layeth up treasure for himself, and is not rich toward God.
(Luke 12:16‑21)
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Luke 16:1‑13,19,22‑23• 1{i}And he said also to [his] disciples,{/i} There was a certain rich man who had a steward, and he was accused unto him as wasting his possessions.
2And having called him, he said to him, What [is] this that I hear of thee? Give the reckoning of thy stewardship, for thou canst be no longer steward.
3And the steward said within himself, What shall I do? for my lord is taking the stewardship from me; I am not able to dig; I am ashamed to beg.
4I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses.
5And he called each of his own lord's debtors, and said unto the first, How much owest thou unto my lord?
6And he said, A hundred measures of oil. And he said unto him, Take thy bill and sit down quickly, and write fifty.
7Then he said to another, And thou, how much owest thou? And he said, A hundred measures of wheat. And he said unto him, Take thy bill and write eighty.
8And the lord praised the unrighteous steward, because he had done prudently. For the sons of this age are in respect of their own generation more prudent than the sons of light.
9And I say unto you, make to yourselves friends with the mammon of unrighteousness, that, when it fails, ye may be received into everlasting habitations.
10He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.
11If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?
12and if ye have not been faithful in that which is another's, who shall give unto you your own?
13No servant can serve two masters; for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.
19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.
22And it came to pass that the poor man died, and was carried away by the angels into Abraham's bosom. And the rich man also died, and was buried.
23And in Hades lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom.
(Luke 16:1‑13,19,22‑23)
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Luke 18:22‑23• 22And Jesus on hearing [this] said to him, One thing is lacking to thee yet: sell all that thou hast and distribute to poor [men], and thou shalt have treasure in the heavens; and come, follow me.
23But he on hearing these things became very sorrowful, for he was exceedingly rich.
(Luke 18:22‑23)
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Luke 19:8• 8And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have by false accusation exacted anything of any man, I restore fourfold. (Luke 19:8)
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1 Tim. 6:9‑10• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains.
(1 Tim. 6:9‑10)
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James 2:5‑7• 5Hear, my beloved brethren; did not God choose the poor as to the world rich in faith, and heirs of the kingdom which he promised to those that love him?
6But ye dishonoured the poor [man]. Do not the rich oppress you, and they drag you before tribunals?
7Do not they blaspheme the worthy name that was called on you?
(James 2:5‑7)
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James 5:1‑4• 1Come then, ye rich, weep, howling over your miseries that are coming on.
2Your wealth is corrupted, and your garments are become moth-eaten.
3Your gold and [your] silver are rusted through, and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye laid up treasure in [the] last days.
4Behold, the hire of the labourers who reaped your fields, that is kept back of you crieth out, and the cries of those that reaped entered into the ears of Jehovah of hosts.
(James 5:1‑4)
 {v.13-14} Carefully the Preacher has watched the miser heaping up ever, and robbing himself of all natural enjoyment, until some disaster―“evil travail”―sweeps away in a moment his accumulations, and his son is left a pauper. (Ecclesiastes 5 by F.C. Jennings)

J. N. Darby Translation

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There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;

W. Kelly Translation

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13
There is a grievous evil which I have seen under the sun,{HR}Riches kept by the owner thereof to his hurt;