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Ezekiel 12

Ezek. 12:16 KJV (With Strong’s)

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16
But Ic will leave
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
δa few
micpar (Hebrew #4557)
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
KJV usage: + abundance, account, X all, X few, (in-)finite, (certain) number(-ed), tale, telling, + time.
Pronounce: mis-pawr'
Origin: from 5608
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of them from the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
, from the famine
ra`ab (Hebrew #7458)
hunger (more or less extensive)
KJV usage: dearth, famine, + famished, hunger.
Pronounce: raw-awb'
Origin: from 7456
, and from the pestilence
deber (Hebrew #1698)
a pestilence
KJV usage: murrain, pestilence, plague.
Pronounce: deh'-ber
Origin: from 1696 (in the sense of destroying)
; that they may declare
caphar (Hebrew #5608)
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
KJV usage: commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Pronounce: saw-far'
Origin: a primitive root
all their abominations
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
among the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
whither they come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
; and they shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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I will.
Ezek. 6:8‑10• 8Yet will I leave a remnant, in that ye shall have some escaped from the sword among the nations, when ye shall be scattered through the countries.
9And they that escape of you shall remember me among the nations whither they have been carried captives, when I shall have broken their whorish heart, which hath departed from me, and their eyes, which go a whoring after their idols; and they shall loathe themselves for the evils which they have committed, in all their abominations.
10And they shall know that I am Jehovah: I have not said in vain that I would do this evil unto them.
(Ezek. 6:8‑10)
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Ezek. 14:22‑23• 22But behold, there shall be left in it those that escape, who shall be brought out of it, sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it.
23And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.
(Ezek. 14:22‑23)
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Isa. 1:9• 9Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah. (Isa. 1:9)
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Isa. 6:13• 13But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk remaineth after the felling: the holy seed shall be the trunk thereof. (Isa. 6:13)
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Isa. 10:22• 22For though thy people Israel be as the sand of the sea, only a remnant of them shall return: the consumption determined shall overflow in righteousness. (Isa. 10:22)
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Isa. 24:13• 13For so will it be in the midst of the land among the peoples, as the shaking of an olive-tree, as the grape-gleanings when the vintage is done. (Isa. 24:13)
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Jer. 4:27• 27For thus saith Jehovah: The whole land shall be a desolation; but I will not make a full end. (Jer. 4:27)
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Jer. 30:11• 11For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless. (Jer. 30:11)
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Amos 9:8‑9• 8Behold, the eyes of the Lord Jehovah are upon the sinful kingdom, and I will destroy it from off the face of the earth: only that I will not utterly destroy the house of Jacob, saith Jehovah.
9For behold, I command, and I will shake the house of Israel to and fro among all the nations, like as one shaketh corn in a sieve; yet shall not the least grain fall upon the earth.
(Amos 9:8‑9)
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Matt. 7:14• 14For narrow the gate and straitened the way that leads to life, and they are few who find it. (Matt. 7:14)
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Matt. 24:22• 22and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short. (Matt. 24:22)
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Rom. 11:4‑5• 4But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
5Thus, then, in the present time also there has been a remnant according to election of grace.
(Rom. 11:4‑5)
a few men.
Heb. men of number.
that they.
Ezek. 14:22‑23• 22But behold, there shall be left in it those that escape, who shall be brought out of it, sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it.
23And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.
(Ezek. 14:22‑23)
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Ezek. 36:31• 31And ye shall remember your evil ways, and your doings which were not good, and shall loathe yourselves for your iniquities and for your abominations. (Ezek. 36:31)
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Lev. 26:40‑41• 40And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfulness wherein they were unfaithful to me, and also that they have walked contrary unto me,
41so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,
(Lev. 26:40‑41)
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Jer. 3:24‑25• 24But shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
25We lie down in our shame, and our confusion covereth us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day, and have not hearkened to the voice of Jehovah our God.
(Jer. 3:24‑25)
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Dan. 9:5‑12• 5we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances.
6And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.
8O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9With the Lord our God are mercies and pardons, for we have rebelled against him;
10and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets.
11And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.
12And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.
(Dan. 9:5‑12)
and they.
Deut. 29:24‑28• 24even all nations shall say, Why has Jehovah done thus to this land? whence the heat of this great anger?
25And men shall say, Because they have forsaken the covenant of Jehovah the God of their fathers, which he had made with them when he brought them forth out of the land of Egypt;
26and they went and served other gods, and bowed down to them, gods whom they knew not, and whom he had not assigned to them.
27And the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;
28and Jehovah rooted them out of their land in anger, and in fury, and in great indignation, and cast them into another land, as it appears this day.
(Deut. 29:24‑28)
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1 Kings 9:6‑9• 6But if ye shall at all turn from following me, ye or your children, and will not keep my commandments, my statutes which I have set before you, but go and serve other gods, and worship them;
7then will I cut off Israel out of the land which I have given them; and the house, which I have hallowed to my name, will I cast out of my sight; and Israel shall be a proverb and a by word among all peoples;
8and this house, which is high, every one that passes by it shall be astonished at, and shall hiss, and they shall say, Why has Jehovah done thus to this land and to this house?
9And they shall say, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and have attached themselves to other gods, and have worshipped them and served them; therefore has Jehovah brought upon them all this evil.
(1 Kings 9:6‑9)
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Jer. 22:8‑9• 8And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath Jehovah done thus unto this great city?
9And they shall say, Because they have forsaken the covenant of Jehovah their God, and worshipped other gods, and served them.
(Jer. 22:8‑9)

J. N. Darby Translation

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16
But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations whither they shall come; and they shall know that I am Jehovah.