Articles on

Ezekiel 17

Ezek. 17:16 KJV (With Strong’s)

+
16
As I live
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
, surely in the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
where the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
dwelleth that made him king
malak (Hebrew #4427)
to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
KJV usage: consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
Pronounce: maw-lak'
Origin: a primitive root
, whose oath
'alah (Hebrew #423)
an imprecation
KJV usage: curse, cursing, execration, oath, swearing.
Pronounce: aw-law'
Origin: from 422
he despised
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
, and whose covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
he brake
parar (Hebrew #6565)
to break up (usually figuratively, i.e. to violate, frustrate
KJV usage: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
Pronounce: paw-rar'
Origin: a primitive root
, even with him in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
he shall die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
g.

More on:

+

Cross References

+

Ministry on This Verse

+
whose oath.
Ezek. 17:18‑19• 18He despised the oath, and broke the covenant; and behold, he had given his hand, yet hath he done all these things: he shall not escape.
19Therefore thus saith the Lord Jehovah: As I live, verily, mine oath which he hath despised, and my covenant which he hath broken, even it will I recompense upon his head.
(Ezek. 17:18‑19)
;
Ezek. 16:59• 59For thus saith the Lord Jehovah: I will even deal with thee as thou hast done, who hast despised the oath, and broken the covenant. (Ezek. 16:59)
;
Ex. 20:7• 7Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name. (Ex. 20:7)
;
Num. 30:2• 2If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do. (Num. 30:2)
;
Josh. 9:20• 20This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them. (Josh. 9:20)
;
2 Sam. 21:2• 2And the king called the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel, but of the remainder of the Amorites; and the children of Israel had sworn to them; and Saul sought to smite them in his zeal for the children of Israel and Judah.) (2 Sam. 21:2)
;
Psa. 15:4• 4In whose eyes the depraved person is contemned, and who honoureth them that fear Jehovah; who, if he have sworn to his own hurt, changeth it not; (Psa. 15:4)
;
Ex. 8:2• 2And if thou refuse to let them go, behold, I will smite all thy borders with frogs. (Ex. 8:2)
;
Hos. 10:4• 4They speak mere words, swearing falsely in making a covenant; therefore shall judgment spring up as hemlock in the furrows of the fields. (Hos. 10:4)
;
Zech. 5:3‑4• 3And he said unto me, This is the curse that goeth forth over the face of the whole land: for every one that stealeth shall be cut off according to it on this side; and every one that sweareth shall be cut off according to it on that side.
4I will cause it to go forth, saith Jehovah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name; and it shall lodge in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
(Zech. 5:3‑4)
;
Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
;
Rom. 1:31• 31void of understanding, faithless, without natural affection, unmerciful; (Rom. 1:31)
;
1 Tim. 1:10• 10fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching, (1 Tim. 1:10)
;
2 Tim. 3:3• 3without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good, (2 Tim. 3:3)
even.
Ezek. 17:10• 10And behold, being planted, shall it prosper? shall it not utterly wither when the east wind toucheth it? It shall wither in the beds where it grew. (Ezek. 17:10)
;
Ezek. 12:13• 13And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; but he shall not see it, and there shall he die. (Ezek. 12:13)
;
Jer. 32:4‑5• 4and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans; for he shall certainly be given into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
5and he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith Jehovah: though ye fight with the Chaldeans, ye shall not prosper?
(Jer. 32:4‑5)
;
Jer. 34:3‑5• 3And thou shalt not escape out of his hand, but shalt certainly be taken, and given into his hand; and thine eyes shall behold the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon.
4Only, hear the word of Jehovah, O Zedekiah king of Judah. Thus saith Jehovah as to thee: Thou shalt not die by the sword;
5thou shalt die in peace, and with the burnings of thy fathers, the former kings that were before thee, so shall they burn for thee; and they will lament for thee, Ah, lord! for I have spoken the word, saith Jehovah.
(Jer. 34:3‑5)
;
Jer. 39:7• 7and he put out the eyes of Zedekiah, and bound him with chains of brass, to carry him to Babylon. (Jer. 39:7)
;
Jer. 52:11• 11And he put out the eyes of Zedekiah, and bound him with chains of brass; and the king of Babylon carried him to Babylon, and put him in prison till the day of his death. (Jer. 52:11)
 Judgment must begin at the house of God; for there they say they see, and therefore their sin remains. God will be sanctified in all that come nigh Him; and if sin be always sin, it is least excusable where His word is known and His name held up before men. Justly therefore was Zedekiah to be taken in the net of divine retribution, and to die disappointed in the help he trusted to have from Pharaoh. (Notes on Ezekiel 17 by W. Kelly)

J. N. Darby Translation

+
16
As I live, saith the Lord Jehovah, verily in the place of the king that made him king, whose oath he despised, and whose covenant he broke, even with him, in the midst of Babylon, shall he die.