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Ezekiel 44

Ezek. 44:7 KJV (With Strong’s)

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7
In that ye have brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
m into my sanctuary μstrangers
nekar (Hebrew #5236)
foreign, or (concretely) a foreigner, or (abstractly) heathendom
KJV usage: alien, strange (+ -er).
Pronounce: nay-kawr'
Origin: ' from 5234
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
n, uncircumcised
`arel (Hebrew #6189)
properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
KJV usage: uncircumcised (person).
Pronounce: aw-rale'
Origin: rom 6188
in heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, and uncircumcised
`arel (Hebrew #6189)
properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
KJV usage: uncircumcised (person).
Pronounce: aw-rale'
Origin: rom 6188
o in flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
, to be in my sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
, to pollute
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
it, even my house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, when ye offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
my bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
, the fat
cheleb (Hebrew #2459)
from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part
KJV usage: X best, fat(-ness), X finest, grease, marrow.
Pronounce: kheh'-leb
Origin: or cheleb {khay'-leb}
and the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
, and they have broken
parar (Hebrew #6565)
to break up (usually figuratively, i.e. to violate, frustrate
KJV usage: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
Pronounce: paw-rar'
Origin: a primitive root
my covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
because
'el (Hebrew #413)
a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
KJV usage: about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Pronounce: ale
Origin: (but only used in the shortened constructive form sel {el})
of all your abominations
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
.
m
Lev. 22:25• 25Nor from the hand of the stranger shall ye present the bread of your God, of any of these; for their corruption is in them: a defect is in them; they shall not be accepted for you. (Lev. 22:25)
n
Lev. 26:41• 41so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity, (Lev. 26:41)
;
Rom. 2:28‑29• 28For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
 29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. (Rom. 2:28‑29)
μ
children of a stranger,
Isa. 56:6‑7• 6Also the sons of the alien, that join themselves to Jehovah, to minister unto him and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast to my covenant;
 7even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt-offerings and their sacrifices shall be accepted upon mine altar: for my house shall be called a house of prayer for all the peoples. (Isa. 56:6‑7)
.
o
Lev. 21:6,8• 6They shall be holy unto their God, and not profane the name of their God; for they present Jehovah's offerings by fire, the bread of their God; therefore shall they be holy.
 8And thou shalt hallow him; for the bread of thy God doth he present: he shall be holy unto thee; for I, Jehovah, who hallow you am holy. (Lev. 21:6,8)

More on:

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Blood,
Bread,
Covenant,
Fat,
Flesh,
Heart,
House,
Offering; Offering Up,
Sanctuary,
Stranger

Cross References

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ye have brought.
Ezek. 44:9• 9Thus saith the Lord Jehovah: No stranger, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel. (Ezek. 44:9)
;
Ezek. 7:20• 20And he set in majesty his beautiful ornament; but they made therein the images of their abominations and of their detestable things: therefore have I made it an impurity unto them. (Ezek. 7:20)
;
Ezek. 22:26• 26her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them. (Ezek. 22:26)
;
Ezek. 43:7‑8• 7And he said unto me, Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever; and the house of Israel shall no more defile my holy name, they nor their kings, with their fornication, and with the carcases of their kings in their high places,
 8in that they set their threshold by my threshold, and their post by my post, and there was only a wall between me and them, and they defiled my holy name with their abominations which they committed; and I consumed them in mine anger. (Ezek. 43:7‑8)
;
Lev. 22:25• 25Nor from the hand of the stranger shall ye present the bread of your God, of any of these; for their corruption is in them: a defect is in them; they shall not be accepted for you. (Lev. 22:25)
;
Acts 21:28• 28crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place. (Acts 21:28)
strangers.
Heb. children of a stranger.
Isa. 56:6‑7• 6Also the sons of the alien, that join themselves to Jehovah, to minister unto him and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast to my covenant;
 7even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt-offerings and their sacrifices shall be accepted upon mine altar: for my house shall be called a house of prayer for all the peoples. (Isa. 56:6‑7)
uncircumcised in heart.The introduction of uncircumcised persons to eat of the peace offerings and oblations, would have been a gross violation of the Mosaic law; but, as there was no law to exclude "the uncircumcised of heart," who were circumcised and ritually clean, this seems to point out a new and different constitution.
Lev. 26:41• 41so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity, (Lev. 26:41)
;
Deut. 10:16• 16Circumcise then the foreskin of your heart, and stiffen your neck no more. (Deut. 10:16)
;
Deut. 30:6• 6And Jehovah thy God will circumcise thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart and with all thy soul, that thou mayest live. (Deut. 30:6)
;
Jer. 4:4• 4Circumcise yourselves for Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my fury come forth like fire and burn, and there be none to quench it, because of the evil of your doings. (Jer. 4:4)
;
Jer. 9:26• 26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their beard cut off, that dwell in the wilderness: for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart. (Jer. 9:26)
;
Acts 7:51• 51O stiffnecked and uncircumcised in heart and ears, *ye* do always resist the Holy Spirit; as your fathers, *ye* also. (Acts 7:51)
;
Rom. 2:28‑29• 28For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
 29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. (Rom. 2:28‑29)
;
Col. 2:11‑13• 11in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;
 12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead.
 13And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences; (Col. 2:11‑13)
when.
Lev. 3:16• 16and the priest shall burn them on the altar: it is the food of the offering by fire for a sweet odour. All the fat shall be Jehovah's. (Lev. 3:16)
;
Lev. 21:6,8,17,21• 6They shall be holy unto their God, and not profane the name of their God; for they present Jehovah's offerings by fire, the bread of their God; therefore shall they be holy.
 8And thou shalt hallow him; for the bread of thy God doth he present: he shall be holy unto thee; for I, Jehovah, who hallow you am holy.
 17Speak unto Aaron, saying, Any of thy seed throughout their generations that hath any defect, shall not approach to present the bread of his God;
 21No man of the seed of Aaron the priest that hath defect shall come near to present Jehovah's offerings by fire: he hath a defect; he shall not come near to present the bread of his God. (Lev. 21:6,8,17,21)
;
Lev. 22:25• 25Nor from the hand of the stranger shall ye present the bread of your God, of any of these; for their corruption is in them: a defect is in them; they shall not be accepted for you. (Lev. 22:25)
;
Mal. 1:7,12‑14• 7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
 12But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible.
 13And ye say, Behold, what a weariness! And ye have puffed at it, saith Jehovah of hosts, and ye bring that which was torn, and the lame, and the sick; thus ye bring the oblation: should I accept this of your hand? saith Jehovah.
 14Yea, cursed be the deceiver, who hath in his flock a male, and voweth and sacrificeth unto the Lord a corrupt thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the nations. (Mal. 1:7,12‑14)
;
John 6:52‑58• 52The Jews therefore contended among themselves, saying, How can he give us this flesh to eat?
 53Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.
 54He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:
 55for my flesh is truly food and my blood is truly drink.
 56He that eats my flesh and drinks my blood dwells in me and I in him.
 57As the living Father has sent me and I live on account of the Father, *he* also who eats me shall live also on account of me.
 58This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever. (John 6:52‑58)
the fat.
Lev. 3:13‑17• 13And he shall lay his hand on the head of it, and slaughter it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof on the altar round about.
 14And he shall present thereof his offering, an offering by fire to Jehovah; the fat that covereth the inwards and all the fat that is on the inwards,
 15and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;
 16and the priest shall burn them on the altar: it is the food of the offering by fire for a sweet odour. All the fat shall be Jehovah's.
 17It is an everlasting statute for your generations throughout all your dwellings: no fat and no blood shall ye eat. (Lev. 3:13‑17)
;
Lev. 17:11• 11for the soul of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls, for it is the blood that maketh atonement for the soul. (Lev. 17:11)
broken.
Gen. 17:14• 14And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant. (Gen. 17:14)
;
Lev. 26:15• 15and if ye shall despise my statutes, and if your soul shall abhor mine ordinances, so that ye do not all my commandments, that ye break my covenant, (Lev. 26:15)
;
Deut. 31:16,20• 16And Jehovah said to Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the strange gods of the land into which they enter, and will forsake me, and break my covenant which I have made with them.
 20For I shall bring them into the land which I swore unto their fathers, which floweth with milk and honey; and they will eat and fill themselves, and wax fat, and will turn unto other gods, and serve them, and despise me, and break my covenant. (Deut. 31:16,20)
;
Isa. 24:5• 5And the land is polluted under the inhabitants thereof; for they have violated the laws, changed the statute, broken the everlasting covenant. (Isa. 24:5)
;
Jer. 11:10• 10They are turned back to the iniquities of their forefathers, who refused to hear my words; and they have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant which I made with their fathers. (Jer. 11:10)
;
Jer. 31:32• 32not according to the covenant that I made with their fathers, in the day of my taking them by the hand, to lead them out of the land of Egypt; which my covenant they broke, although I was a husband unto them, saith Jehovah. (Jer. 31:32)
;
Heb. 8:9• 9not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord. (Heb. 8:9)

J. N. Darby Translation

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7
in that ye have brought strangers, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when ye offered my bread, the fat and the blood; and they have broken my covenant besidese all your abominations.

JND Translation Notes

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e
Or "with."