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Ezekiel 8

Ez. 8:11 KJV (With Strong’s)

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11
And there stood
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
them seventy
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of the ancients
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
m of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of them stood
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
Jaazaniah
Ya'azanyah (Hebrew #2970)
from 238 and 3050; heard of Jah; Jaazanjah, the name of four Israelites
KJV usage: Jaazaniah. Compare 3153.
Pronounce: yah-az-an-yaw'
Origin: or Ya.azanyahuw {yah-az-an-yaw'-hoo}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Shaphan
shaphan (Hebrew #8227)
a species of rock-rabbit (from its hiding), i.e. probably the hyrax
KJV usage: coney.
Pronounce: shaw-fawn'
Origin: from 8226
, with every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
his censer
miqtereth (Hebrew #4730)
something to fume (incense) in, i.e. a coal-pan
KJV usage: censer.
Pronounce: mik-teh'-reth
Origin: feminine of 4729
n in his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
; and a thick
`athar (Hebrew #6282)
incense (as increasing to a volume of smoke); hence (from 6279) a worshipper
KJV usage: suppliant, thick.
Pronounce: aw-thawr'
Origin: from 6280
cloud
`anan (Hebrew #6051)
a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
KJV usage: cloud(-y).
Pronounce: aw-nawn'
Origin: from 6049
of incense
qtoreth (Hebrew #7004)
a fumigation
KJV usage: (sweet) incense, perfume.
Pronounce: ket-o'-reth
Origin: from 6999
went up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
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m
Jer. 19:1• 1Así dijo Jehová: Ve, y compra una vasija de barro de alfarero, y lleva contigo de los ancianos del pueblo, y de los ancianos de los sacerdotes; (Jer. 19:1)
n
Nm. 16:17• 17Y tomad cada uno su incensario, y poned sahumerio en ellos, y allegad delante de Jehová cada uno su incensario: doscientos y cincuenta incensarios: tú también, y Aarón, cada uno con su incensario. (Nm. 16:17)

More on:

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Censer,
Cloud,
House,
Incense,
Israel,
Jaazaniah,
Shaphan

Cross References

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Ministry on This Verse

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seventy.
Éx. 24:1,9• 1Y dijo á Moisés: Sube á Jehová, tú, y Aarón, Nadab, y Abiú, y setenta de los ancianos de Israel; y os inclinaréis desde lejos.
 9Y subieron Moisés y Aarón, Nadab y Abiú, y setenta de los ancianos de Israel; (Éx. 24:1,9)
;
Nm. 11:16,25• 16Entonces Jehová dijo á Moisés: Júntame setenta varones de los ancianos de Israel, que tu sabes que son ancianos del pueblo y sus principales; y tráelos á la puerta del tabernáculo del testimonio, y esperen allí contigo.
 25Entonces Jehová descendió en la nube, y hablóle; y tomó del espíritu que estaba en él, y púsolo en los setenta varones ancianos; y fué que, cuando posó sobre ellos el espíritu, profetizaron, y no cesaron. (Nm. 11:16,25)
;
Jer. 5:5• 5Irme he á los grandes, y hablaréles; porque ellos conocen el camino de Jehová, el juicio de su Dios. Ciertamente ellos también quebraron el yugo, rompieron las coyundas. (Jer. 5:5)
;
Jer. 19:1• 1Así dijo Jehová: Ve, y compra una vasija de barro de alfarero, y lleva contigo de los ancianos del pueblo, y de los ancianos de los sacerdotes; (Jer. 19:1)
;
Dn. 9:8• 8Oh Jehová, nuestra es la confusión de rostro, de nuestros reyes, de nuestros príncipes, y de nuestros padres; porque contra ti pecamos. (Dn. 9:8)
Shaphan.
2 R. 22:3,8,12,14• 3Y á los dieciocho años del rey Josías, fué que envió el rey á Saphán hijo de Azalía, hijo de Mesullam, escriba, á la casa de Jehová, diciendo:
 8Entonces dijo el sumo sacerdote Hilcías á Saphán escriba: El libro de la ley he hallado en la casa de Jehová. E Hilcías dió el libro á Saphán, y leyólo.
 12Luego mandó el rey á Hilcías el sacerdote, y á Ahicam hijo de Saphán, y á Achbor hijo de Michâía, y á Saphán escriba, y á Asaía siervo del rey, diciendo:
 14Entonces fué Hilcías el sacerdote, y Ahicam y Achbor y Saphán y Asaía, á Hulda profetisa, mujer de Sallum hijo de Ticva hijo de Araas, guarda de las vestiduras, la cual moraba en Jerusalem en la segunda parte de la ciudad, y hablaron con ella. (2 R. 22:3,8,12,14)
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2 R. 25:22• 22Y al pueblo que Nabucodonosor rey de Babilonia dejó en tierra de Judá, puso por gobernador á Gedalías, hijo de Ahicam hijo de Saphán. (2 R. 25:22)
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2 Cr. 34:20• 20Y mandó á Hilcías y á Ahicam hijo de Saphán, y á Abdón hijo de Michâ, y á Saphán escriba, y á Asaía siervo del rey, diciendo: (2 Cr. 34:20)
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Jer. 26:24• 24La mano empero de Ahicam hijo de Saphán era con Jeremías, porque no lo entregasen en las manos del pueblo para matarlo. (Jer. 26:24)
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Jer. 29:3• 3Por mano de Elasa hijo de Saphán, y de Jemarías hijo de Hilcías, (los cuales envió Sedechîas rey de Judá á Babilonia, á Nabucodonosor rey de Babilonia,) diciendo: (Jer. 29:3)
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Jer. 36:10• 10Y Baruch leyó en el libro las palabras de Jeremías en la casa de Jehová, en la cámara de Gemarías hijo de Saphán escriba, en el atrio de arriba, á la entrada de la puerta nueva de la casa de Jehová, en oídos del pueblo. (Jer. 36:10)
every.
Nm. 16:17,35• 17Y tomad cada uno su incensario, y poned sahumerio en ellos, y allegad delante de Jehová cada uno su incensario: doscientos y cincuenta incensarios: tú también, y Aarón, cada uno con su incensario.
 35Y salió fuego de Jehová, y consumió los doscientos y cincuenta hombres que ofrecían el sahumerio. (Nm. 16:17,35)
;
2 Cr. 26:16,19• 16Mas cuando fué fortificado, su corazón se enalteció hasta corromperse; porque se rebeló contra Jehová su Dios, entrando en el templo de Jehová para quemar sahumerios en el altar del perfume.
 19Y airóse Uzzías, que tenía el perfume en la mano para quemarlo; y en esta su ira contra los sacerdotes, la lepra le salió en la frente delante de los sacerdotes en la casa de Jehová, junto al altar del perfume. (2 Cr. 26:16,19)
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Jer. 7:9• 9¿Hurtando, matando, y adulterando, y jurando falso, é incensando á Baal, y andando tras dioses extraños que no conocisteis, (Jer. 7:9)
• God had of old appointed seventy judges; and one of their most momentous functions was to deal with idol-worship....Shaphan was the scribe who read the book of the law to the tender-hearted Josiah. (“Notes on Ezekiel 8-9” by W. Kelly)

J. N. Darby Translation

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11
And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.