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Genesis 3

Gn. 3:8 KJV (With Strong’s)

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8
And they heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
walking
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
in the garden
gan (Hebrew #1588)
a garden (as fenced)
KJV usage: garden.
Pronounce: gan
Origin: from 1598
in the θcool
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: and Adam
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
and his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
n hid themselves
chaba' (Hebrew #2244)
to secrete
KJV usage: X held, hide (self), do secretly.
Pronounce: khaw-baw'
Origin: a primitive root (compare 2245)
from the presence
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
amongst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
the trees
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
of the garden
gan (Hebrew #1588)
a garden (as fenced)
KJV usage: garden.
Pronounce: gan
Origin: from 1598
.
θ
wind.
n
Jer. 23:24• 24¿Ocultaráse alguno, dice Jehová, en escondrijos que yo no lo vea? ¿No hincho yo, dice Jehová, el cielo y la tierra? (Jer. 23:24)
;
Am. 9:2‑3• 2Aunque cavasen hasta el infierno, de allá los tomará mi mano; y si subieren hasta el cielo, de allá los haré descender.
 3Y si se escondieren en la cumbre del Carmelo, allí los buscaré y los tomaré; y aunque se escondieren de delante de mis ojos en el profundo de la mar, allí mandaré á la culebra, y morderálos. (Am. 9:2‑3)

More on:

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Adam,
Day,
God,
Wife

Cross References

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Ministry on This Verse

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And they.
Gn. 3:10• 10Y él respondió: Oí tu voz en el huerto, y tuve miedo, porque estaba desnudo; y escondíme. (Gn. 3:10)
;
Dt. 4:33• 33¿Ha oído pueblo la voz de Dios, que hablase de en medio del fuego, como tú la has oído, y vivido? (Dt. 4:33)
;
Dt. 5:25• 25Ahora pues, ¿por qué moriremos? que este gran fuego nos consumirá: si tornáremos á oir la voz de Jehová nuestro Dios, moriremos. (Dt. 5:25)
cool of the day.
Heb. wind.
Job 34:21‑22• 21Porque sus ojos están sobre los caminos del hombre, Y ve todos sus pasos.
 22No hay tinieblas ni sombra de muerte Donde se encubran los que obran maldad. (Job 34:21‑22)
;
Job 38:1• 1Y respondió Jehová á Job desde un torbellino, y dijo: (Job 38:1)
hid.
Job 22:14• 14Las nubes son su escondedero, y no ve; Y por el circuito del cielo se pasea. (Job 22:14)
;
Job 31:33• 33Si encubrí, como los hombres mis prevaricaciones, Escondiendo en mi seno mi iniquidad; (Job 31:33)
;
Job 34:22• 22No hay tinieblas ni sombra de muerte Donde se encubran los que obran maldad. (Job 34:22)
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Sal. 139:1‑12• 1Al Músico principal: Salmo de David. Oh Jehová, tú me has examinado y conocido.
 2Tú has conocido mi sentarme y mi levantarme, Has entendido desde lejos mis pensamientos.
 3Mi senda y mi acostarme has rodeado, Y estás impuesto en todos mis caminos.
 4Pues aun no está la palabra en mi lengua, Y he aquí, oh Jehová, tú la sabes toda.
 5Detrás y delante me guarneciste, Y sobre mí pusiste tu mano.
 6Más maravillosa es la ciencia que mi capacidad; Alta es, no puedo comprenderla.
 7¿Adónde me iré de tu espíritu? ¿Y adónde huiré de tu presencia?
 8Si subiere á los cielos, allí estás tú: Y si en abismo hiciere mi estrado, he aquí allí tú estás.
 9Si tomare las alas del alba, Y habitare en el extremo de la mar,
 10Aun allí me guiará tu mano, Y me asirá tu diestra.
 11Si dijere: Ciertamente las tinieblas me encubrirán; Aun la noche resplandecerá tocante á mí.
 12Aun las tinieblas no encubren de ti, Y la noche resplandece como el día: Lo mismo te son las tinieblas que la luz. (Sal. 139:1‑12)
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Pr. 15:3• 3Los ojos de Jehová están en todo lugar, Mirando á los malos y á los buenos. (Pr. 15:3)
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Jer. 23:24• 24¿Ocultaráse alguno, dice Jehová, en escondrijos que yo no lo vea? ¿No hincho yo, dice Jehová, el cielo y la tierra? (Jer. 23:24)
;
Am. 9:2‑3• 2Aunque cavasen hasta el infierno, de allá los tomará mi mano; y si subieren hasta el cielo, de allá los haré descender.
 3Y si se escondieren en la cumbre del Carmelo, allí los buscaré y los tomaré; y aunque se escondieren de delante de mis ojos en el profundo de la mar, allí mandaré á la culebra, y morderálos. (Am. 9:2‑3)
;
Jon. 1:3,9‑10• 3Y Jonás se levantó para huir de la presencia de Jehová á Tarsis, y descendió á Joppe; y halló un navío que partía para Tarsis; y pagando su pasaje entró en él, para irse con ellos á Tarsis de delante de Jehová.
 9Y él les respondió: Hebreo soy, y temo á Jehová, Dios de los cielos, que hizo la mar y la tierra.
 10Y aquellos hombres temieron sobremanera, y dijéronle: ¿Por qué has hecho esto? Porque ellos entendieron que huía de delante de Jehová, porque se lo había declarado. (Jon. 1:3,9‑10)
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Ro. 2:15• 15Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y también excusándose sus pensamientos unos con otros; (Ro. 2:15)
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He. 4:13• 13Y no hay cosa criada que no sea manifiesta en su presencia; antes todas las cosas están desnudas y abiertas á los ojos de aquel á quien tenemos que dar cuenta. (He. 4:13)
• To create man out of the dust of the ground was power; but to seek man in his lost estate was grace. (“Genesis 3” by C.H. Mackintosh)

J. N. Darby Translation

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8
And they heard the voice of Jehovah Elohim, walking in the garden in the cool of the day. And Man and his wife hid themselves from the presence of Jehovah Elohim, in the midst of the trees of the garden.