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Genesis 39

Gen. 39:7 KJV (With Strong’s)

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7
And it came to pass after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
these things
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, that his master’s
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
cast
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
her eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
a upon Joseph
Yowceph (Hebrew #3130)
let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites
KJV usage: Joseph. Compare 3084.
Pronounce: yo-safe'
Origin: future of 3254
; and she said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Lie
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
c with me.

More on:

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Cross References

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Ministry on This Verse

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A.M. 2285.
B.C. 1719.
cast.
Gen. 6:2• 2that the sons of God saw the daughters of mankind that they [were] fair and they took to them wives of all that they chose. (Gen. 6:2)
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Job 31:1• 1I have presented a covenant to mine eyes,{HR}And how should I think on a maiden? (Job 31:1)
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Psa. 119:37• 37Turn away mine eyes from seeing vanity;{HR}In thy way quicken me. (Psa. 119:37)
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Ezek. 23:5‑6,12‑16• 5{i}And Oholah played the harlot when she was mine; and she lusted after her lovers, after the Assyrians her neighbours,{/i}
6{i}clothed with blue, governors and rulers, all of them attractive young men, horsemen riding upon horses.{/i}
12{i}She lusted after the children of Asshur her neighbours, governors and rulers, clothed most gorgeously, horsemen riding upon horses, all of them attractive young men.{/i}
13Then I saw that she was defiled, that they both took one way.
14{i}And she increased her fornications; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,{/i}
15{i}girded with girdles upon their loins, with flowing turbans on their heads, all of them captains in appearance, after the likeness of the children of Babylon, of Chaldea, the land of their nativity.{/i}
16{i}And as soon as she saw them with her eyes, she lusted after them, and sent messengers unto them into Chaldea.{/i}
(Ezek. 23:5‑6,12‑16)
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Matt. 5:28• 28but I say unto you that every one that looketh at a woman to lust after her committed adultery with her already in his heart. (Matt. 5:28)
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2 Peter 2:14• 14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse; (2 Peter 2:14)
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1 John 2:16• 16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:16)
Lie.
 Egypt, a land of strange anomalies, was remarkable for the combination of a very high standard of morals in theory with extremely lax practice. (Joseph: 5. Suffering for Righteousness by W. Kelly)

J. N. Darby Translation

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And it came to pass after these things, that his master’s wife casta her eyes on Joseph, and said, Lie with me!

JND Translation Notes

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a
Lit. "raised."

W. Kelly Translation

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And it came to pass after these things that his master’s wife raised her eyes on Joseph, and said, Lie with me!

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)