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Hebrews 10

Heb. 10:39 KJV (With Strong’s)

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39
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of them who draw back
hupostole (Greek #5289)
shrinkage (timidity), i.e. (by implication) apostasy
KJV usage: draw back.
Pronounce: hoop-os-tol-ay'
Origin: from 5288
g unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
perdition
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
of them that believe
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the saving
peripoiesis (Greek #4047)
acquisition (the act or the thing); by extension, preservation
KJV usage: obtain(-ing), peculiar, purchased, possession, saving.
Pronounce: per-ee-poy'-ay-sis
Origin: from 4046
of the soul
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
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g
Heb. 10:26• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins, (Heb. 10:26)

More on:

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Soul; Spirit

Cross References

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Ministry on This Verse

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we are.
Heb. 6:6‑9• 6and have fallen away, while for themselves crucifying and making a show of the Son of God.
 7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;
 8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning.
 9But of you, beloved, we are persuaded things better and connected with salvation, if even thus we speak. (Heb. 6:6‑9)
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1 Sam. 15:11•  (1 Sam. 15:11)
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Psa. 44:18•  (Psa. 44:18)
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Prov. 1:32•  (Prov. 1:32)
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Prov. 14:14•  (Prov. 14:14)
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Luke 11:26• 26Then he goeth his way and taketh seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. (Luke 11:26)
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1 John 5:16• 16If anyone see his brother sinning a sin not unto death, he shall ask, and he will give him life for those that sin not unto death. There is sin unto death: I do not say that he should request for it. (1 John 5:16)
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Jude 12‑13• 12These are spots in your love-feasts, feasting together, fearlessly pasturing themselves; clouds without water carried along by winds; autumnal trees without fruit, twice dead, rooted up;
 13raging sea-waves foaming out their own shames; wandering stars for whom hath been reserved the gloom of darkness forever. (Jude 12‑13)
unto.
Heb. 10:26• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins, (Heb. 10:26)
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John 17:12• 12When I was with them, I was keeping them in thy name which thou hast given me, and I guarded [them], and not one of them perished but the son of perdition that the scripture might be fulfilled. (John 17:12)
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2 Thess. 2:3• 3Let none deceive you in any way; because [it will not be] except the falling away shall have come first, and the man of sin be revealed, the son of perdition; (2 Thess. 2:3)
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1 Tim. 6:9• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition. (1 Tim. 6:9)
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2 Peter 3:7• 7But the now heavens and the earth by the same word have been stored with fire, being kept for a day of judgment and destruction of ungodly men. (2 Peter 3:7)
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Rev. 17:8,11• 8The beast which thou sawest was and is not, and is to rise up out of the abyss and go into perdition: and they shall wonder that dwell on the earth, of whom the name is not written in the book of life from {i}the{/i} world's foundation, when they behold the beast that he was and is not and shall be present.
 11And the beast which was and is not, even he is an eighth and is of the seven and goeth into perdition. (Rev. 17:8,11)
but.
Heb. 11:1• 1Now faith is substance of [things] hoped for, demonstration of things not seen. (Heb. 11:1)
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Mark 16:16• 16He that believeth and is baptized shall be saved; and he that believeth not shall be condemned. (Mark 16:16)
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John 3:15‑16• 15that every one that believeth on him should [not perish, but] have life eternal.
 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal. (John 3:15‑16)
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John 5:24• 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life. (John 5:24)
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John 6:40• 40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day. (John 6:40)
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John 20:31• 31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name. (John 20:31)
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Acts 16:30‑31• 30and led them forth, and said, Sirs, what must I do to be saved?
 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house. (Acts 16:30‑31)
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Rom. 10:9‑10• 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved.
 10For with the heart belief is unto righteousness, and with the mouth confession is unto salvation. (Rom. 10:9‑10)
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1 Thess. 5:9• 9Because God did not appoint us unto wrath, but unto obtaining of salvation through our Lord Jesus Christ (1 Thess. 5:9)
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2 Thess. 2:12‑14• 12that all might be judged who believed not the truth but had pleasure in unrighteousness.
 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth;
 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:12‑14)
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1 Peter 1:5• 5that are being guarded by God's power through faith unto a salvation ready to be revealed in a last season. (1 Peter 1:5)
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1 John 5:5• 5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? (1 John 5:5)
• It is to this life of patience and perseverance that the chapter applies. But there is a principle which is the strength of this life and which characterizes it. In the midst of the difficulties of the Christian walk, the just shall live by faith; and if anyone draws back, God will have no pleasure in him. “But,” says the author, placing himself as ever in the midst of the believers, “we are not of them who draw back, but of them that believe unto the saving of the soul.” Thereupon he describes the action of this faith (“Hebrews 10” by J.N. Darby)
• “But,” says the author, placing himself as ever in the midst of the believers, “we are not of them who draw back, but of them that believe unto the saving of the soul.” Thereupon {ch. 11} he describes the action of this faith, encouraging believers by the example of the elders who had acquired their renown by walking according to the same principle as that by which the faithful were now called to walk. (“Hebrews 10” by J.N. Darby)

J. N. Darby Translation

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39
But *we* are not drawers back to perdition, but of faith to saving the soul.

W. Kelly Translation

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39
But we are not of drawing back unto perdition but of faith unto soul-saving.