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Hebrews 2

Heb. 2:10 KJV (With Strong’s)

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10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it became
prepo (Greek #4241)
to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right)
KJV usage: become, comely.
Pronounce: prep'-o
Origin: apparently a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
p, for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
q are all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
are all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, in bringing
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
sons
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
, to make
teleioo (Greek #5048)
to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
KJV usage: consecrate, finish, fulfil, make) perfect.
Pronounce: tel-i-o'-o
Origin: from 5046
the captain
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archegos (Greek #747)
a chief leader
KJV usage: author, captain, prince.
Pronounce: ar-khay-gos'
Origin: from 746 and 71
t of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
perfect
teleioo (Greek #5048)
to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
KJV usage: consecrate, finish, fulfil, make) perfect.
Pronounce: tel-i-o'-o
Origin: from 5046
u through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
sufferings
pathema (Greek #3804)
something undergone, i.e. hardship or pain; subjectively, an emotion or influence
KJV usage: affection, affliction, motion, suffering.
Pronounce: path'-ay-mah
Origin: from a presumed derivative of 3806
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
p
Luke 24:26,46• 26Ought not the Christ to have suffered these things and to enter into his glory?
 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day; (Luke 24:26,46)
q
Rom. 11:36• 36For of him and through him and unto him [are] all things: to him [be] the glory forever. Amen. (Rom. 11:36)
t
Isa. 55:4•  (Isa. 55:4)
u
Heb. 5:8‑9• 8though being Son, he learned obedience from the things which he suffered,
 9and, perfected, he became to all those that obey him author of salvation everlasting, (Heb. 5:8‑9)
;
Luke 13:32• 32{i}And he said to them,{/i} Go, tell that fox, Behold, I cast out demons, and I do cures Today and tomorrow, and the third day I shall be perfected; (Luke 13:32)

More on:

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Captain,
Glory,
Perfect,
Salvation

Cross References

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Ministry on This Verse

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it.
Heb. 7:26• 26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and become higher than the heavens, (Heb. 7:26)
;
Gen. 18:25•  (Gen. 18:25)
;
Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
;
Luke 24:26,46• 26Ought not the Christ to have suffered these things and to enter into his glory?
 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day; (Luke 24:26,46)
;
Rom. 3:25‑26• 25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
 26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus. (Rom. 3:25‑26)
;
Eph. 1:6‑8• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved;
 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace,
 8which he caused to abound toward us in all wisdom and intelligence, (Eph. 1:6‑8)
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Eph. 2:7• 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus. (Eph. 2:7)
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Eph. 3:10• 10in order that there might be known now to the principalities and the authorities in the heavenly [places] by the assembly the manifold wisdom of God, (Eph. 3:10)
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1 Peter 1:12• 12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into. (1 Peter 1:12)
for.
Prov. 16:4•  (Prov. 16:4)
;
Isa. 43:21•  (Isa. 43:21)
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Rom. 11:36• 36For of him and through him and unto him [are] all things: to him [be] the glory forever. Amen. (Rom. 11:36)
;
1 Cor. 8:6• 6yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him. (1 Cor. 8:6)
;
2 Cor. 5:18• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation: (2 Cor. 5:18)
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Col. 1:16‑17• 16for by him was created the universe, the things in the heavens and those on the earth, the seen and the unseen, whether thrones, or lordships, or principalities, or authorities. The universe has been created through him and for him.
 17He is before all things, and the universe in him subsisteth. (Col. 1:16‑17)
;
Rev. 4:11• 11Thou art worthy, O Lord [and our God], to receive the glory and the honour and the power: for thou createdest all things, and because of thy will they were and were created. (Rev. 4:11)
many.
Hos. 8:10•  (Hos. 8:10)
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John 11:52• 52and not for the nation only, but that also he should gather together into one the children of God that were scattered abroad. (John 11:52)
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Rom. 8:14‑18,29‑30• 14For as many as are being led by God's Spirit, these are God's sons.
 15For ye received not a spirit of bondage again unto fear, but ye received a Spirit of adoption, whereby we cry Abba Father.
 16The Spirit itself jointly testifieth with our Spirit that we are God's children;
 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified.
 18For I reckon that the sufferings of the present time [are] not worthy of comparison with the glory about to be revealed in regard to us.
 29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified. (Rom. 8:14‑18,29‑30)
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Rom. 9:25‑26• 25as also in Hosea he saith, “I will call that which [is] not-my-people, my people, and the not-beloved, Beloved;”
 26and “It shall be in the place where it was said to them, Ye are not my people, there shall they be called sons of [the] living God.” (Rom. 9:25‑26)
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2 Cor. 6:18• 18and will be to you for Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty. (2 Cor. 6:18)
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Gal. 3:26• 26for ye all are sons of God by faith in Christ Jesus. (Gal. 3:26)
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Eph. 1:5• 5having predestinated us for adoption through Jesus Christ unto himself, according to the good pleasure of his will, (Eph. 1:5)
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1 John 3:1‑2• 1See what love the Father hath given us, that we should be called children of God [and we are]. For this reason, the world knoweth us not, because it knew him not.
 2Beloved, now are we God's children, and not yet was it manifested what we shall be. We know that if he should be manifested we shall be like him, because we shall see him even as he is. (1 John 3:1‑2)
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Rev. 7:9• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands; (Rev. 7:9)
glory.
Rom. 9:23• 23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory( (Rom. 9:23)
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1 Cor. 2:7• 7But we speak God's wisdom in a mystery, the hidden [wisdom] which God pre-determined before the ages for our glory; (1 Cor. 2:7)
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2 Cor. 3:18• 18but we all, beholding the glory of the Lord with unveiled face, are being transformed into the same image from glory to glory, even as from [the] Lord [the] Spirit. (2 Cor. 3:18)
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2 Cor. 4:17• 17For the momentary lightness of our affliction worketh out for us in surpassing measure an eternal weight of glory: (2 Cor. 4:17)
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Col. 3:4• 4When the Christ, our life, shall be manifested, then shall ye also be manifested with him in glory. (Col. 3:4)
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2 Tim. 2:10• 10For this cause I endure all things for the sake of the elect, that they also may obtain salvation, that [is] in Christ Jesus, with eternal glory. (2 Tim. 2:10)
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1 Peter 5:1,10• 1Elders [therefore] that [are] among you I exhort that [am] fellow-elder, and witness of the sufferings of Christ, that [am] also partaker of the glory about to be revealed.
 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:1,10)
the captain.
Heb. 6:20• 20where entered forerunner for us Jesus, become forever high priest according to the order of Melchizedek. (Heb. 6:20)
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Heb. 12:2• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God. (Heb. 12:2)
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Josh. 5:14‑15•  (Josh. 5:14‑15)
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Isa. 55:4•  (Isa. 55:4)
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Mic. 2:13•  (Mic. 2:13)
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Acts 3:15• 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses; (Acts 3:15)
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Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)
perfect.
Heb. 5:8‑9• 8though being Son, he learned obedience from the things which he suffered,
 9and, perfected, he became to all those that obey him author of salvation everlasting, (Heb. 5:8‑9)
;
Luke 13:32• 32{i}And he said to them,{/i} Go, tell that fox, Behold, I cast out demons, and I do cures Today and tomorrow, and the third day I shall be perfected; (Luke 13:32)
;
Luke 24:26,46• 26Ought not the Christ to have suffered these things and to enter into his glory?
 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day; (Luke 24:26,46)
;
John 19:30• 30When therefore Jesus received the vinegar, he said, It is finished, and bowing his head delivered up his spirit. (John 19:30)
• Where sin is, in God's righteous government there must follow suffering. Undoubtedly in Christ was no sin, not only no sin done, but none in Himself. But He became the responsible Man to retrieve God's honor outraged everywhere by the creature above and below. (“Hebrews 2:10-15” by W. Kelly)
• The work is done which gives Him a title to "everything" by redemption, as He had also the rights of Creator. He died, having made peace by the blood of His cross, to reconcile all things, whether the things on the earth or the things in the heavens. But He responded entirely to the gracious purpose of God which would also have "many sons" reconciled to share the glory with Him, and therefore He accepted all the sufferings which were the necessary condition. (“Hebrews 2:10-15” by W. Kelly)
• Perfection through sufferings. He was to undergo the consequences of the situation into which He had come. (“Hebrews 2” by J.N. Darby)
• Ever perfect in His Person, He was perfectly fitted to fill the position of Leader of His people through the wilderness with all its sufferings. He thus becomes the “Leader of their salvation.” He is able to save them from every danger on their way to glory. (“The Glory of the Son of Man: Hebrews 2:5-18” by H. Smith)

J. N. Darby Translation

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10
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfectg the leaderh of their salvation through sufferings.

JND Translation Notes

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g
"Make perfect" in Hebrews has the force of doing all required to initiate into an office, to make a person fit to be installed in the office. It is sometimes translated "consecrate."
h
See Note, Acts 3.15.

W. Kelly Translation

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10
For it became him for whom [are] all things and by whom [are] all things, in bringing many sons unto glory, to perfect through sufferings the leader of their salvation.