Go
Articles on

Romans 11

Rom. 11:36 KJV (With Strong’s)

+
36
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
i of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, are all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
: to πwhom
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
be glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
. Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
.
i
1 Cor. 8:6• 6yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him. (1 Cor. 8:6)
;
Col. 1:16• 16for by him was created the universe, the things in the heavens and those on the earth, the seen and the unseen, whether thrones, or lordships, or principalities, or authorities. The universe has been created through him and for him. (Col. 1:16)
π
him.

More on:

+
Amen,
Forever,
Glory

Cross References

+

Ministry on This Verse

+
of him.
1 Chron. 29:11‑12•  (1 Chron. 29:11‑12)
;
Psa. 33:6•  (Psa. 33:6)
;
Prov. 16:4•  (Prov. 16:4)
;
Dan. 2:20‑23•  (Dan. 2:20‑23)
;
Dan. 4:3,34•  (Dan. 4:3,34)
;
Matt. 6:13• 13{i}and lead us not into temptation, but save us from evil.{/i} (Matt. 6:13)
;
Acts 17:25‑26,28• 25Nor is he served by human hands as needing something more, himself giving to all life, and breath, and all things.
 26And he made of one [blood] every nation of men to dwell on all the face of the earth, having determined appointed seasons, and the bounds of their habitation,
 28For in him we live and move and are; as also some of your own poets have said, For his off-spring also are we. (Acts 17:25‑26,28)
;
1 Cor. 8:6• 6yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him. (1 Cor. 8:6)
;
Eph. 4:6‑10• 6one God and Father of all, that [is] over all, and through all, and in us all.
 7But to each one of us was given grace according to the measure of the gift of the Christ.
 8Wherefore he saith, Having ascended on high, he led captivity captive and gave gifts to men.
 9Now that he ascended, what is it but that he also descended into the lower [parts] of the earth?
 10He that descended, he it is also that ascended far above all the heavens, that he might fill all things. (Eph. 4:6‑10)
;
Col. 1:15‑17• 15who is [the] image of the invisible God, firstborn of all creation;
 16for by him was created the universe, the things in the heavens and those on the earth, the seen and the unseen, whether thrones, or lordships, or principalities, or authorities. The universe has been created through him and for him.
 17He is before all things, and the universe in him subsisteth. (Col. 1:15‑17)
;
Rev. 21:6• 6And he said to me, They are done. I am the Alpha and the Omega, the beginning and the end. To him that is athirst I will give of the fountain of the water of life freely. (Rev. 21:6)
to whom.
Gr. to him.
Rom. 16:27• 27to God only wise, by Jesus Christ, to whom [be] the glory forever. Amen. (Rom. 16:27)
;
Psa. 29:1‑2•  (Psa. 29:1‑2)
;
Psa. 96:7‑8•  (Psa. 96:7‑8)
;
Psa. 115:1•  (Psa. 115:1)
;
Isa. 42:12•  (Isa. 42:12)
;
Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
;
Luke 19:38• 38saying, Blessed the King that cometh in Jehovah's name: in heaven peace, and glory in [the] highest. (Luke 19:38)
;
Gal. 1:5• 5to whom [be] the glory unto the ages of the ages. Amen. (Gal. 1:5)
;
Eph. 3:21• 21to him [be] glory in the assembly in Christ Jesus unto all the generations of the age of the ages. Amen. (Eph. 3:21)
;
Phil. 4:20• 20Now to our God and Father [be] the glory unto the ages of the ages. Amen. (Phil. 4:20)
;
1 Tim. 1:17• 17Now to him who is King of the ages, incorruptible, invisible, only God, [be] honour and glory unto the ages of ages. Amen. (1 Tim. 1:17)
;
1 Tim. 6:16• 16who only hath immortality, dwelling in light unapproachable, whom none of men saw nor can see; to whom [be] honour and might eternal. Amen. (1 Tim. 6:16)
;
2 Tim. 4:18• 18The Lord will deliver me from every evil work, and will preserve for his heavenly kingdom; to whom [be] the glory unto the ages of the ages. Amen. (2 Tim. 4:18)
;
Heb. 13:21• 21perfect you in every good work unto the doing of his will, working in you what is well-pleasing in his sight through Jesus Christ; to whom [be] the glory unto the ages of the ages. Amen. (Heb. 13:21)
;
1 Peter 5:11• 11to him be the glory and the might for the ages of the ages. Amen. (1 Peter 5:11)
;
2 Peter 3:18• 18But grow in grace and knowledge of our Lord and Saviour Jesus Christ: to him [be] the glory both now and unto eternity's day. Amen. (2 Peter 3:18)
;
Jude 25• 25to an only God our Saviour through Jesus Christ our Lord [be] glory, majesty, might, and authority, before all times, and now, and unto all the ages. Amen. (Jude 25)
;
Rev. 1:5‑6• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood,
 6and he made us a kingdom, priests to his God and Father: to him {i}be{/i} the glory and the might unto the ages of the ages. Amen. (Rev. 1:5‑6)
;
Rev. 4:10‑11• 10the twenty-four elders shall fall down before him that sitteth on the throne, and shall worship him that liveth unto the ages of the ages, and shall cast their crowns before the throne, saying,
 11Thou art worthy, O Lord [and our God], to receive the glory and the honour and the power: for thou createdest all things, and because of thy will they were and were created. (Rev. 4:10‑11)
;
Rev. 5:12‑14• 12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
 13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages.
 14And the four living creatures said, Amen: and the elders fell down and worshipped. (Rev. 5:12‑14)
;
Rev. 7:10• 10and they cry with a loud voice, saying, The salvation to our God that sitteth on the throne and to the Lamb. (Rev. 7:10)
;
Rev. 19:1,6‑7• 1After these things I heard as a loud voice of a great multitude in the heaven, saying, Alleluia! the salvation, the glory and the power of our God:
 6And I heard as a voice of a great multitude, and as a voice of many waters, and as a voice of strong thunders, saying, Alleluia! for the Lord [our] God the Almighty hath reigned.
 7Let us be glad and rejoice and give the glory to him: for the marriage of the Lamb is come, and his wife hath made herself ready. (Rev. 19:1,6‑7)
• Paul ends by acknowledging that —all good and blessing have their source in God Himself; it is all "of Him." —Everything that He has brought to pass for the blessing of man is "through Him," —and will ultimately return "to Him" for His own glory. This shows that God is the Source of all good, the Agent of all good, and the Object of all good. (“The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11” by B. Anstey)

J. N. Darby Translation

+
36
For ofh him, and through him, and for him are all things: to him be glory for ever. Amen.

JND Translation Notes

+
h
"Of," ek; "through," dia; "for," eis.

W. Kelly Translation

+
36
For of him and through him and unto him [are] all things: to him [be] the glory forever. Amen.