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Acts 15

Hch. 15:39 KJV (With Strong’s)

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39
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
the contention
paroxusmos (Greek #3948)
incitement (to good), or dispute (in anger)
KJV usage: contention, provoke unto.
Pronounce: par-ox-oos-mos'
Origin: from 3947 ("paroxysm")
was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
so sharp between them
paroxusmos (Greek #3948)
incitement (to good), or dispute (in anger)
KJV usage: contention, provoke unto.
Pronounce: par-ox-oos-mos'
Origin: from 3947 ("paroxysm")
, that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
they departed asunder
apochorizo (Greek #673)
to rend apart; reflexively, to separate
KJV usage: depart (asunder).
Pronounce: ap-okh-o-rid'-zo
Origin: from 575 and 5563
one
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the other
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
: and so
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
took
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
Mark
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Markos (Greek #3138)
Marcus, a Christian
KJV usage: Marcus, Mark.
Pronounce: mar'-kos
Origin: of Latin origin
, and sailed
ekpleo (Greek #1602)
to depart by ship
KJV usage: sail (away, thence).
Pronounce: ek-pleh'-o
Origin: from 1537 and 4126
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Cyprus
Kupros (Greek #2954)
Cyprus, an island in the Mediterranean
KJV usage: Cyprus.
Pronounce: koo'-pros
Origin: of uncertain origin
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More on:

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Barnabas,
Cyprus,
Mark; Marcus

Cross References

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Ministry on This Verse

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the contention.
Hch. 15:2• 2Así que, suscitada una disensión y contienda no pequeña á Pablo y á Bernabé contra ellos, determinaron que subiesen Pablo y Bernabé á Jerusalem, y algunos otros de ellos, á los apóstoles y á los ancianos, sobre esta cuestión. (Hch. 15:2)
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Hch. 6:1• 1En aquellos días, creciendo el número de los discípulos, hubo murmuración de los Griegos contra los Hebreos, de que sus viudas eran menospreciadas en el ministerio cotidiano. (Hch. 6:1)
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Sal. 106:33• 33Porque hicieron se rebelase su espíritu, Como lo expresó con sus labios. (Sal. 106:33)
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Sal. 119:96• 96A toda perfección he visto fin: Ancho sobremanera es tu mandamiento. (Sal. 119:96)
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Ec. 7:20• 20Ciertamente no hay hombre justo en la tierra, que haga bien y nunca peque. (Ec. 7:20)
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Ro. 7:18‑21• 18Y yo sé que en mí (es á saber, en mi carne) no mora el bien: porque tengo el querer, mas efectuar el bien no lo alcanzo.
 19Porque no hago el bien que quiero; mas el mal que no quiero, éste hago.
 20Y si hago lo que no quiero, ya no obro yo, sino el mal que mora en mí.
 21Así que, queriendo yo hacer el bien, hallo esta ley: Que el mal está en mí. (Ro. 7:18‑21)
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Stg. 3:2• 2Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo. (Stg. 3:2)
and sailed.
Hch. 4:36• 36Entonces José, que fué llamado de los apóstoles por sobrenombre, Bernabé, (que es interpretado, Hijo de consolación) Levita, natural de Cipro, (Hch. 4:36)
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Hch. 11:20• 20Y de ellos había unos varones Ciprios y Cirenences, los cuales como entraron en Antioquía, hablaron á los Griegos, anunciando el evangelio del Señor Jesús. (Hch. 11:20)
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Hch. 13:4‑12• 4Y ellos, enviados así por el Espíritu Santo, descendieron á Seleucia: y de allí navegaron á Cipro.
 5Y llegados á Salamina, anunciaban la palabra de Dios en las sinagogas de los Judíos: y tenían también á Juan en el ministerio.
 6Y habiendo atravesado toda la isla hasta Papho, hallaron un hombre mago, falso profeta, Judío, llamado Bar jesús;
 7El cual estaba con el procónsul Sergio Paulo, varón prudente. Este, llamando á Bernabé y á Saulo, deseaba oír la palabra de Dios.
 8Mas les resistía Elimas el encantador (que así se interpreta su nombre), procurando apartar de la fe al procónsul.
 9Entonces Saulo, que también es Pablo, lleno del Espíritu Santo, poniendo en él los ojos,
 10Dijo: Oh, lleno de todo engaño y de toda maldad, hijo del diablo, enemigo de toda justicia, ¿no cesarás de trastornar los caminos rectos del Señor?
 11Ahora pues, he aquí la mano del Señor es contra ti, y serás ciego, que no veas el sol por tiempo. Y luego cayeron en él obscuridad y tinieblas; y andando alrededor, buscaba quién le condujese por la mano.
 12Entonces el procónsul, viendo lo que había sido hecho, creyó, maravillado de la doctrina del Señor. (Hch. 13:4‑12)
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Hch. 27:4• 4Y haciéndonos á la vela desde allí, navegamos bajo de Cipro, porque los vientos eran contrarios. (Hch. 27:4)
• It is not that there ceased on Barnabas' side earnestness in the work or the blessing of the Lord; and the Apostle Paul speaks of him with nothing but warm affection and respect in subsequent allusions. Further, it is the joy of grace to hear of Mark owned in the Lord's service, put forward by the apostle where the lack of such a recognition might have stood in his way. (“Acts 15:30-41” by W. Kelly)
• We are meant to observe too that not a word more is said historically of Barnabas. (“Acts 15:30-41” by W. Kelly)

J. N. Darby Translation

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39
There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus;

W. Kelly Translation

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39
And there arose a sharp feeling, so that they parted one from another: and Barnabas taking Mark sailed away unto Cyprus: