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Acts 26

Hch. 26:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
thus
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
spake for himself
apologeomai (Greek #626)
to give an account (legal plea) of oneself, i.e. exculpate (self)
KJV usage: answer (for self), make defence, excuse (self), speak for self.
Pronounce: ap-ol-og-eh'-om-ahee
Origin: middle voice from a compound of 575 and 3056
, Festus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Phestos (Greek #5347)
festal; Phestus (i.e. Festus), a Roman
KJV usage: Festus.
Pronounce: face'-tos
Origin: of Latin derivation
said
phemi (Greek #5346)
to show or make known one's thoughts, i.e. speak or say
KJV usage: affirm, say. Compare 3004.
Pronounce: fay-mee'
Origin: properly, the same as the base of 5457 and 5316
with a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
, Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, thou art beside thyself
mainomai (Greek #3105)
to rave as a "maniac"
KJV usage: be beside self (mad).
Pronounce: mah'-ee-nom-ahee
Origin: middle voice from a primary μάω (to long for; through the idea of insensate craving)
; much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
learning
gramma (Greek #1121)
a writing, i.e. a letter, note, epistle, book, etc.; plural learning
KJV usage: bill, learning, letter, scripture, writing, written.
Pronounce: gram'-mah
Origin: from 1125
doth make
peritrepo (Greek #4062)
to turn around, i.e. (mentally) to craze
KJV usage: + make mad.
Pronounce: per-ee-trep'-o
Origin: from 4012 and the base of 5157
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
mad
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
mania (Greek #3130)
craziness
KJV usage: (+ make) X mad.
Pronounce: man-ee'-ah
Origin: from 3105
a.
a
2 R. 9:11• 11Después salió Jehú á los siervos de su señor, y dijéronle: ¿Hay paz? ¿para qué entró á ti aquel loco? Y él les dijo: Vosotros conocéis al hombre y sus palabras. (2 R. 9:11)

More on:

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Festus; Porcius; Porciusfestus,
Paul

Cross References

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Ministry on This Verse

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spake.
Hch. 22:1• 1Varones hermanos y padres, oid la razón que ahora os doy. (Hch. 22:1)
Festus.
Hch. 17:32• 32Y así como oyeron de la resurrección de los muertos, unos se burlaban, y otros decían: Te oiremos acerca de esto otra vez. (Hch. 17:32)
;
Hch. 24:25• 25Y disertando él de la justicia, y de la continencia, y del juicio venidero, espantado Félix, respondió: Ahora vete, mas en teniendo oportunidad te llmaré: (Hch. 24:25)
;
Hch. 25:19‑20• 19Solamente tenían contra él ciertas cuestiones acerca de su superstición, y de un cierto Jesús, difunto, el cual Pablo afirmaba que estaba vivo.
 20Y yo, dudando en cuestión semejante, dije, si quería ir á Jerusalem, y allá ser juzgado de estas cosas. (Hch. 25:19‑20)
Paul.
Hch. 26:11• 11Y muchas veces, castigándolos por todas las sinagogas, los forcé á blasfemar; y enfurecido sobremanera contra ellos, los perseguí hasta en las ciudades extrañas. (Hch. 26:11)
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2 R. 9:11• 11Después salió Jehú á los siervos de su señor, y dijéronle: ¿Hay paz? ¿para qué entró á ti aquel loco? Y él les dijo: Vosotros conocéis al hombre y sus palabras. (2 R. 9:11)
;
Jer. 29:26• 26Jehová te ha puesto por sacerdote en lugar de Joiada sacerdote, para que presidáis en la casa de Jehová sobre todo hombre furioso y profetizante, poniéndolo en el calabozo y en el cepo. (Jer. 29:26)
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Os. 9:7• 7Vinieron los días de la visitación, vinieron los días de la paga; conocerálo Israel: necio el profeta. insensato el varón de espíritu, á causa de la multitud de tu maldad, y grande odio. (Os. 9:7)
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Mr. 3:21• 21Y como lo oyeron los suyos, vinieron para prenderle: porque decían: Está fuera de sí. (Mr. 3:21)
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Jn. 8:48,52• 48Respondieron entonces los Judíos, y dijéronle: ¿No decimos bien nosotros, que tú eres Samaritano, y tienes demonio?
 52Entonces los Judíos le dijeron: Ahora conocemos que tienes demonio. Abraham murió, y los profetas, y tú dices: El que guardare mi palabra, no gustará muerte para siempre. (Jn. 8:48,52)
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Jn. 10:20‑21• 20Y muchos de ellos decían: Demonio tiene, y está fuera de sí; ¿para qué le oís?
 21Decían otros: Estas palabras no son de endemoniado: ¿puede el demonio abrir los ojos de los ciegos? (Jn. 10:20‑21)
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1 Co. 1:23• 23Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura; (1 Co. 1:23)
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1 Co. 2:13‑14• 13Lo cual también hablamos, no con doctas palabras de humana sabiduría, mas con doctrina del Espíritu, acomodando lo espiritual á lo espiritual.
 14Mas el hombre animal no percibe las cosas que son del Espíritu de Dios, porque le son locura: y no las puede entender, porque se han de examinar espiritualmente. (1 Co. 2:13‑14)
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1 Co. 4:10• 10Nosotros necios por amor de Cristo, y vosotros prudentes en Cristo; nosotros flacos, y vosotros fuertes; vosotros nobles, y nosotros viles. (1 Co. 4:10)
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2 Co. 5:13• 13Porque si loqueamos, es para Dios; y si estamos en seso, es para vosotros. (2 Co. 5:13)
• Festus, ignorant of God and His word and bewildered to the highest degree by the assertion of Messiah’s resurrection, forgot the gravity of the occasion and of his own office, and branded the Apostle as a madman, though softening the term by imputing it to his much reading. (“Acts 26:24-32” by W. Kelly)

J. N. Darby Translation

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24
And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.

W. Kelly Translation

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24
And as he thus defended himself, Festus saith with a loud voice, Paul, thou art mad: much learning doth turn thee to madness.