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Isaiah 10

Isa. 10:24 KJV (With Strong’s)

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24
Therefore thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, O my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
that dwellest
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
, be noto afraid
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
of the Assyrian
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
: he shall smite
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
thee with a rod
shebet (Hebrew #7626)
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
KJV usage: X correction, dart, rod, sceptre, staff, tribe.
Pronounce: shay'-bet
Origin: from an unused root probably meaning to branch off
, νand shall lift up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
his staff
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
against thee, after the manner
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
.
o
Isa. 37:6• 6And Isaiah said to them, Thus shall ye say to your master, Thus saith Jehovah: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me. (Isa. 37:6)
ν
or, but he shall.

More on:

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Assyrian,
Egypt,
Rod,
Zion; Sion; Mount Zion

Cross References

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Ministry on This Verse

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O my people.
Isa. 4:3• 3And it shall come to pass that he who remaineth in Zion, and he that is left in Jerusalem, shall be called holy,--every one that is written among the living in Jerusalem; (Isa. 4:3)
;
Isa. 12:6• 6Cry out and shout, thou inhabitress of Zion; for great is the Holy One of Israel in the midst of thee. (Isa. 12:6)
;
Isa. 30:19• 19For the people shall dwell in Zion, at Jerusalem. Thou shalt weep no more; he will be very gracious unto thee at the voice of thy cry; as he heareth it, he will answer thee. (Isa. 30:19)
;
Isa. 46:13• 13I bring near my righteousness; it shall not be far off, and my salvation shall not delay; and I will give salvation in Zion, and unto Israel my glory. (Isa. 46:13)
;
Isa. 61:3• 3to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified. (Isa. 61:3)
;
Heb. 12:22‑24• 22but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
 23the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect;
 24and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel. (Heb. 12:22‑24)
be not afraid.
Isa. 8:12‑13• 12Ye shall not say, Conspiracy, of everything of which this people saith, Conspiracy; and fear ye not their fear, and be not in dread.
 13Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread. (Isa. 8:12‑13)
;
Isa. 33:14‑16• 14The sinners in Zion are afraid; trembling hath surprised the hypocrites: Who among us shall dwell with the consuming fire? who among us shall dwell with everlasting flames?
 15--He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil:
 16he shall dwell on high, the fortresses of the rocks shall be his high retreat; bread shall be given him, his water shall be sure. (Isa. 33:14‑16)
;
Isa. 35:4• 4Say to them that are of a timid heart, Be strong, fear not; behold your God: vengeance cometh, the recompense of God! He will come himself, and save you. (Isa. 35:4)
;
Isa. 37:6,22,33‑35• 6And Isaiah said to them, Thus shall ye say to your master, Thus saith Jehovah: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
 22this is the word which Jehovah hath spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; the daughter of Jerusalem shaketh her head at thee.
 33Therefore thus saith Jehovah concerning the king of Assyria: He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
 34By the way that he came, by the same shall he return, and shall not come into this city, saith Jehovah.
 35And I will defend this city, to save it, for mine own sake, and for my servant David's sake. (Isa. 37:6,22,33‑35)
smite thee.
Isa. 10:5• 5Ah! the Assyrian! the rod of mine anger! and the staff in their hand is mine indignation. (Isa. 10:5)
;
Isa. 9:4• 4For thou hast broken the yoke of his burden and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. (Isa. 9:4)
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Isa. 14:29• 29Rejoice not thou, Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent's root shall come forth a viper, and his fruit shall be a fiery flying serpent. (Isa. 14:29)
;
Isa. 27:7• 7Hath he smitten him according to the smiting of those that smote him? Is he slain according to the slaughter of those slain by him? (Isa. 27:7)
and shall lift up his staff against thee.
or, but he shalllift up his staff for thee.
after the manner.
Ex. 1:10‑16• 10Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land.
 11And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.
 12But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel.
 13And the Egyptians made the children of Israel serve with harshness;
 14and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness.
 15And the king of Egypt spoke to the Hebrew midwives--of whom the name of the one was Shiphrah, and the name of the other was Puah--
 16and he said, When ye help the Hebrew women in bearing, and see them on the stool, if it be a son, then ye shall kill him, but if a daughter, then she shall live. (Ex. 1:10‑16)
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Ex. 14:9,21‑31• 9And the Egyptians pursued after them,--all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them where they had encamped by the sea, beside Pi-hahiroth, opposite to Baal-Zephon.
 21And Moses stretched out his hand over the sea; and Jehovah made the sea go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
 22And the children of Israel went through the midst of the sea on the dry ground; and the waters were a wall to them on their right hand and on their left.
 23And the Egyptians pursued and came after them--all Pharaoh's horses, his chariots and his horsemen, into the midst of the sea.
 24And it came to pass in the morning watch, that Jehovah looked upon the camp of the Egyptians, in the pillar of fire and of the cloud, and embarrassed the camp of the Egyptians.
 25And he took off their chariot wheels, and caused them to drive with difficulty; and the Egyptians said, Let us flee before Israel, for Jehovah is fighting for them against the Egyptians!
 26And Jehovah said to Moses, Stretch out thy hand over the sea, that the waters may return upon the Egyptians, upon their chariots and upon their horsemen.
 27And Moses stretched out his hand over the sea, and the sea returned to its strength toward the morning; and the Egyptians fled against it; and Jehovah overturned the Egyptians into the midst of the sea.
 28And the waters returned, and covered the chariots and the horsemen of all the host of Pharaoh that had come into the sea after them; there remained not even one of them.
 29And the children of Israel walked on dry ground through the midst of the sea; and the waters were a wall to them on their right hand and on their left.
 30Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the sea-shore.
 31And Israel saw the great power with which Jehovah had wrought against the Egyptians; and the people feared Jehovah, and believed in Jehovah, and in Moses his bondman. (Ex. 14:9,21‑31)
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Ex. 15:6‑10• 6Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy.
 7And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble.
 8And by the breath of thy nostrils the waters were heaped up; The streams stood as a mound; The depths were congealed in the heart of the sea.
 9The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.
 10Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters. (Ex. 15:6‑10)
• So again, in verses 24-34, there was the plain assurance to the inhabitants of Jerusalem that they need not fear the Assyrian. He would afflict them as with a rod, yet God would destroy him eventually. This came to pass, as we have seen, though he would come to the very gates of the city and “shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.” (“Isaiah 10” by F.B. Hole)

J. N. Darby Translation

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24
Therefore thus saith the Lord, Jehovah of hosts: O my people that dwellest in Zion, be not afraid of the Assyrian; he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt: