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Isaiah 30

Isa. 30:15 KJV (With Strong’s)

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15
For thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
, the Holy One
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; In returning
shuwbah (Hebrew #7729)
a return
KJV usage: returning.
Pronounce: shoo-baw'
Origin: from 7725
and rest
Nachath (Hebrew #5183)
a descent, i.e. imposition, unfavorable (punishment) or favorable (food); also (intransitively; perhaps from 5117), restfulness
KJV usage: lighting down, quiet(-ness), to rest, be set on.
Pronounce: nakh'-ath
Origin: from 5182
i shall ye be saved
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
; in quietness
shaqat (Hebrew #8252)
to repose (usually figurative)
KJV usage: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.
Pronounce: shaw-kat'
Origin: a primitive root
and in confidence
bitchah (Hebrew #985)
trust
KJV usage: confidence.
Pronounce: bit-khaw'
Origin: feminine of 984
shall be your strength
gbuwrah (Hebrew #1369)
force (literally or figuratively); by implication, valor, victory
KJV usage: force, mastery, might, mighty (act, power), power, strength.
Pronounce: gheb-oo-raw'
Origin: feminine passive participle from the same as 1368
: and ye would
'abah (Hebrew #14)
to breathe after, i.e. (figuratively) to be acquiescent
KJV usage: consent, rest content will, be willing.
Pronounce: aw-baw'
Origin: a primitive root
not.
i
Isa. 30:7• 7For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still. (Isa. 30:7)

More on:

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Confidence,
Israel,
Rest

Cross References

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Ministry on This Verse

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the Holy One.
Isa. 30:11• 11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. (Isa. 30:11)
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Jer. 23:36• 36And the burden of the Lord shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God. (Jer. 23:36)
in returning.
Isa. 30:7• 7For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still. (Isa. 30:7)
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Isa. 7:4• 4And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. (Isa. 7:4)
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Isa. 26:3‑4• 3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
 4Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength: (Isa. 26:3‑4)
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Isa. 32:17• 17And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. (Isa. 32:17)
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1 Chron. 5:20• 20And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was entreated of them; because they put their trust in him. (1 Chron. 5:20)
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2 Chron. 16:8• 8Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand. (2 Chron. 16:8)
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2 Chron. 32:8• 8With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah. (2 Chron. 32:8)
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Psa. 125:1‑2• 1<<A Song of degrees.>> They that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever.
 2As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even for ever. (Psa. 125:1‑2)
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Jer. 3:22‑23• 22Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.
 23Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel. (Jer. 3:22‑23)
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Hos. 14:1‑3• 1O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity.
 2Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
 3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. (Hos. 14:1‑3)
and ye.
Psa. 80:11‑13• 11She sent out her boughs unto the sea, and her branches unto the river.
 12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
 13The boar out of the wood doth waste it, and the wild beast of the field doth devour it. (Psa. 80:11‑13)
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Jer. 44:16‑17• 16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
 17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. (Jer. 44:16‑17)
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Matt. 22:3• 3And sent forth his servants to call them that were bidden to the wedding: and they would not come. (Matt. 22:3)
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Matt. 23:37• 37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (Matt. 23:37)
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Luke 13:34• 34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! (Luke 13:34)
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John 5:40• 40And ye will not come to me, that ye might have life. (John 5:40)
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Heb. 12:25• 25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: (Heb. 12:25)
• {v.15-16} So when the Lord said that they would be saved in returning to Him and resting in Him, and that their strength would consequently be found in quietness and confidence in Him, they said, No. They preferred to flee upon horses—for which Egypt was famous. As a result, judgment should fall. (“Isaiah 30” by F.B. Hole)

J. N. Darby Translation

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15
For thus saith the Lord Jehovah, the Holy One of Israel: In returning and rest shall ye be saved, in quietness and confidence shall be your strength; but ye would not.