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Isaiah 8

Isa. 8:18 KJV (With Strong’s)

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18
Beholda, I and the children
yeled (Hebrew #3206)
something born, i.e. a lad or offspring
KJV usage: boy, child, fruit, son, young man (one).
Pronounce: yeh'-led
Origin: from 3205
whom the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
me are for signs
'owth (Hebrew #226)
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
KJV usage: mark, miracle, (en-)sign, token.
Pronounce: oth
Origin: probably from 225 (in the sense of appearing)
and for wonders
mowpheth (Hebrew #4159)
from 3302 in the sense of conspicuousness; a miracle; by implication, a token or omen
KJV usage: miracle, sign, wonder(-ed at).
Pronounce: mo-faith'
Origin: or mopheth {mo-faith'}
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
from the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, which dwelleth
shakan (Hebrew #7931)
to reside or permanently stay (literally or figuratively)
KJV usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Pronounce: shaw-kan'
Origin: a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 5531, 7925)
in mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
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a
Heb. 2:13• 13And again, I will trust in him. And again, Behold, I and the children which God has given me. (Heb. 2:13)

More on:

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Israel,
Lord of Hosts,
Mountain Mount,
Signs,
Zion; Sion; Mount Zion

Cross References

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Ministry on This Verse

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I and the.
Isa. 8:3• 3And I came near to the prophetess, and she conceived and bore a son; and Jehovah said unto me, Call his name, Maher-shalal-hash-baz. (Isa. 8:3)
;
Isa. 7:3,16• 3And Jehovah said to Isaiah, Go out now to meet Ahaz, thou and thy son Shear-jashub, at the end of the aqueduct of the upper pool, on the highway of the fuller's field;
 16For before the child knoweth to refuse the evil and to choose the good, the land whose two kings thou fearest shall be forsaken. (Isa. 7:3,16)
;
Isa. 53:10• 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. (Isa. 53:10)
;
Psa. 22:30• 30A seed shall serve him; it shall be accounted to the Lord for a generation. (Psa. 22:30)
;
Heb. 2:13‑14• 13And again, I will trust in him. And again, Behold, I and the children which God has given me.
 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; (Heb. 2:13‑14)
for signs.
Psa. 71:7• 7I have been as a wonder unto many; but thou art my strong refuge. (Psa. 71:7)
;
Ezek. 14:8• 8and I will set my face against that man, and will make him desolate, so that he shall be for a sign and for proverbs, and I will cut him off from the midst of my people: and ye shall know that I am Jehovah. (Ezek. 14:8)
;
Zech. 3:8• 8Hear now, Joshua the high priest, thou and thy fellows that sit before thee--for they are men of portent--for behold, I will bring forth my servant the Branch. (Zech. 3:8)
;
Luke 2:34• 34And Simeon blessed them, and said to Mary his mother, Lo, this child is set for the fall and rising up of many in Israel, and for a sign spoken against; (Luke 2:34)
;
1 Cor. 4:9‑13• 9For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
 10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
 11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
 12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it;
 13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now. (1 Cor. 4:9‑13)
;
Heb. 10:33• 33on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them. (Heb. 10:33)
which.
Isa. 12:6• 6Cry out and shout, thou inhabitress of Zion; for great is the Holy One of Israel in the midst of thee. (Isa. 12:6)
;
Isa. 14:32• 32And what shall be answered to the messengers of the nation? That Jehovah hath founded Zion, and the afflicted of his people find refuge in it. (Isa. 14:32)
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Isa. 24:23• 23And the moon shall be confounded, and the sun ashamed; for Jehovah of hosts shall reign on mount Zion, and in Jerusalem, and before his ancients in glory. (Isa. 24:23)
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1 Chron. 23:25• 25For David said, Jehovah the God of Israel has given rest to his people, and he will dwell in Jerusalem for ever; (1 Chron. 23:25)
;
Psa. 9:11• 11Sing psalms to Jehovah who dwelleth in Zion; tell among the peoples his doings. (Psa. 9:11)
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Zech. 8:3• 3Thus saith Jehovah: I am returned unto Zion, and will dwell in the midst of Jerusalem; and Jerusalem shall be called, The city of truth; and the mountain of Jehovah of hosts, The holy mountain. (Zech. 8:3)
;
Heb. 12:22• 22but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, (Heb. 12:22)
• When He appears in His glory those given to Him, and carried through the time of tribulation, will be for a sign and a wonder. This applies also today, as we see by the quotation in Hebrews 2:13. The saints given to Him today will be manifested with Him in glory. And what a sign and wonder it will be when He thus displays the “exceeding riches of His grace” (Eph. 2:7). (“Isaiah 8” by F.B. Hole)

J. N. Darby Translation

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18
Behold, I and the children that Jehovah hath given me are for signs and for wondersf in Israel, from Jehovah of hosts, who dwelleth in mount Zion.

JND Translation Notes

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f
Or "types."