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Jeremiah 21

Jer. 21:12 KJV (With Strong’s)

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12
O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; δExecute
diyn (Hebrew #1777)
a primitive roy a straight course, i.e. sail direct
KJV usage: (come) with a straight course.
Pronounce: deen
Origin: or (Gen. 6:3) duwn {doon}
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
o in thep morning
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
, and deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
him that is spoiled
gazal (Hebrew #1497)
to pluck off; specifically to flay, strip or rob
KJV usage: catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.
Pronounce: gaw-zal'
Origin: a primitive root
out of the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of the oppressor
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
, lest my fury
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
go out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
like fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, and burn
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
that none can quench
kabah (Hebrew #3518)
to expire or (causatively) to extinguish (fire, light, anger)
KJV usage: go (put) out, quench.
Pronounce: kaw-baw'
Origin: a primitive root
it, because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the evil
roa` (Hebrew #7455)
badness (as marring), physically or morally
KJV usage: X be so bad, badness, (X be so) evil, naughtiness, sadness, sorrow, wickedness.
Pronounce: ro'-ah
Origin: from 7489
of your doings
ma`alal (Hebrew #4611)
an act (good or bad)
KJV usage: doing, endeavour, invention, work.
Pronounce: mah-al-awl'
Origin: from 5953
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δ
Judge.
o
Zech. 7:9‑10• 9Thus speaketh Jehovah of hosts, saying, Execute true judgment, and shew loving-kindness and mercies one to another,
 10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart. (Zech. 7:9‑10)
p
Zeph. 3:5• 5The righteous Jehovah is in the midst of her: he doeth no wrong. Every morning doth he bring his judgment to light; it faileth not: but the unrighteous knoweth no shame. (Zeph. 3:5)

More on:

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David,
Fire,
House,
To Spoil

Cross References

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house.
Isa. 7:2,13• 2And it was told the house of David saying, Syria is allied with Ephraim. Then his heart and the heart of his people shook, as the trees of the forest are shaken with the wind.
 13And he said, Hear then, house of David: Is it a small matter for you to weary men, that ye weary also my God? (Isa. 7:2,13)
;
Luke 1:69• 69and raised up a horn of deliverance for us in the house of David his servant; (Luke 1:69)
Execute.
Heb. Judge.
Jer. 5:28• 28They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge. (Jer. 5:28)
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Jer. 22:2‑3,15‑17• 2and say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people who enter in through these gates.
 3Thus saith Jehovah: Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence to the stranger, the fatherless, or the widow, and shed not innocent blood in this place.
 15Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.
 16He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
 17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it. (Jer. 22:2‑3,15‑17)
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Jer. 23:5• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land. (Jer. 23:5)
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2 Sam. 8:15• 15And David reigned over all Israel; and David executed judgment and justice to all his people. (2 Sam. 8:15)
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Psa. 72:1‑4,12‑14• 1For Solomon. O God, give the king thy judgments, and thy righteousness unto the king's son.
 2He will judge thy people with righteousness, and thine afflicted with judgment.
 3The mountains shall bring peace to the people, and the hills, by righteousness.
 4He will do justice to the afflicted of the people; he will save the children of the needy, and will break in pieces the oppressor.
 12For he will deliver the needy who crieth, and the afflicted, who hath no helper;
 13He will have compassion on the poor and needy, and will save the souls of the needy:
 14He will redeem their souls from oppression and violence, and precious shall their blood be in his sight. (Psa. 72:1‑4,12‑14)
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Psa. 82:2‑4• 2How long will ye judge unrighteously, and accept the person of the wicked? Selah.
 3Judge the poor and the fatherless, do justice to the afflicted and the destitute;
 4Rescue the poor and needy, deliver them out of the hand of the wicked. (Psa. 82:2‑4)
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Isa. 1:17• 17learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow. (Isa. 1:17)
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Isa. 16:3‑5• 3Bring in counsel, execute justice; make thy shadow as the night in the midst of noonday; hide the outcasts, discover not the fugitive.
 4Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the waster. For the extortioner is at an end, the wasting hath ceased, the oppressors are consumed out of the land.
 5And a throne shall be established in mercy: and in the tent of David there shall sit upon it, in truth, one judging and seeking justice and hastening righteousness. (Isa. 16:3‑5)
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Isa. 31:1‑2• 1Woe to them that go down to Egypt for help, and depend on horses, and confide in chariots because they are many, and in horsemen because they are very strong; and who look not unto the Holy One of Israel, neither seek Jehovah!
 2But he also is wise, and he bringeth evil, and recalleth not his words; and he will arise against the house of evildoers, and against the help of workers of iniquity. (Isa. 31:1‑2)
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Zech. 7:9‑11• 9Thus speaketh Jehovah of hosts, saying, Execute true judgment, and shew loving-kindness and mercies one to another,
 10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart.
 11But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear. (Zech. 7:9‑11)
morning.
Ex. 18:13• 13And it came to pass on the morrow, that Moses sat to judge the people; and the people stood by Moses from the morning to the evening. (Ex. 18:13)
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Psa. 101:8• 8Every morning will I destroy all the wicked of the land: to cut off all workers of iniquity from the city of Jehovah. (Psa. 101:8)
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Eccl. 10:16‑17• 16Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
 17Happy art thou, O land, when thy king is a son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! (Eccl. 10:16‑17)
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Zeph. 3:5• 5The righteous Jehovah is in the midst of her: he doeth no wrong. Every morning doth he bring his judgment to light; it faileth not: but the unrighteous knoweth no shame. (Zeph. 3:5)
deliver.
Job 29:17• 17And I broke the jaws of the unrighteous, and plucked the spoil out of his teeth. (Job 29:17)
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Psa. 82:4• 4Rescue the poor and needy, deliver them out of the hand of the wicked. (Psa. 82:4)
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Prov. 24:11‑12• 11Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.
 12If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work. (Prov. 24:11‑12)
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Prov. 31:8‑9• 8Open thy mouth for the dumb, for the cause of all those that are left desolate.
 9Open thy mouth, judge righteously, and minister justice to the afflicted and needy. (Prov. 31:8‑9)
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Isa. 1:17• 17learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow. (Isa. 1:17)
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Luke 18:3‑5• 3and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party.
 4And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,
 5at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me. (Luke 18:3‑5)
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Rom. 13:4• 4for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. (Rom. 13:4)
lest.
Jer. 21:5• 5And I myself will fight against you with a stretched-out hand, and with a strong arm, and in anger, and in fury, and in great wrath. (Jer. 21:5)
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Jer. 4:4• 4Circumcise yourselves for Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my fury come forth like fire and burn, and there be none to quench it, because of the evil of your doings. (Jer. 4:4)
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Jer. 5:14• 14Therefore thus saith Jehovah, the God of hosts: Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. (Jer. 5:14)
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Jer. 17:4• 4And of thyself thou shalt let go thine inheritance which I gave thee; and I will cause thee to serve thine enemies in a land that thou knowest not; for ye have kindled a fire in mine anger,--it shall burn for ever. (Jer. 17:4)
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Jer. 23:19• 19Behold, a tempest of Jehovah, fury is gone forth, yea, a whirling storm: it shall whirl down upon the head of the wicked. (Jer. 23:19)
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Jer. 36:7• 7It may be they will present their supplication before Jehovah, and that they will return every one from his evil way; for great is the anger and the fury that Jehovah hath pronounced against this people. (Jer. 36:7)
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Lev. 26:28• 28then I will walk contrary unto you also in fury; and I, even I, will chastise you seven-fold for your sins. (Lev. 26:28)
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Deut. 32:22• 22For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains. (Deut. 32:22)
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Lam. 2:3‑4• 3He hath cut off in fierce anger all the horn of Israel: he hath withdrawn his right hand from before the enemy; and he burned up Jacob like a flaming fire, devouring round about.
 4He hath bent his bow like an enemy; he stood with his right hand as an adversary, and hath slain all that was pleasant to the eye: in the tent of the daughter of Zion, he hath poured out his fury like fire. (Lam. 2:3‑4)
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Lam. 4:11• 11Jehovah hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, which hath consumed the foundations thereof. (Lam. 4:11)
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Ezek. 20:47‑48• 47and say to the forest of the south, Hear the word of Jehovah. Thus saith the Lord Jehovah: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flashing flame shall not be quenched; and all that it meets from the south to the north shall be burned thereby.
 48And all flesh shall see that I Jehovah have kindled it: it shall not be quenched. (Ezek. 20:47‑48)
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Ezek. 22:18‑22,31• 18Son of man, the house of Israel is become dross to me: they are all copper, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.
 19Therefore thus saith the Lord Jehovah: Because ye are all become dross, therefore behold, I will gather you into the midst of Jerusalem.
 20As they gather silver, and copper, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it, so will I gather you in mine anger and in my fury, and I will lay you on and melt you.
 21Yea, I will collect you, and blow upon you the fire of my wrath, and ye shall be melted in the midst thereof.
 22As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof: and ye shall know that I Jehovah have poured out my fury upon you.
 31And I will pour out mine indignation upon them; I will consume them in the fire of my wrath: their own way will I recompense upon their head, saith the Lord Jehovah. (Ezek. 22:18‑22,31)
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Ezek. 24:8‑14• 8That it might cause fury to come up to execute vengeance, I have set her blood upon the bare rock, that it should not be covered.
 9Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great.
 10Heap on the wood, kindle the fire, boil thoroughly the flesh, and spice it well, and let the bones be burned.
 11Then set it empty upon its coals, that it may be hot, and the brass of it may burn, and that its filthiness may be molten in it, and that its rust may be consumed.
 12She hath exhausted her labours, yet her great rust goeth not forth out of her: let her rust be in the fire.
 13In thy filthiness is lewdness, for I have purged thee, and thou art not pure. Thou shalt no more be purged from thy filthiness, till I have satisfied my fury upon thee.
 14I Jehovah have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, nor will I repent. According to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah. (Ezek. 24:8‑14)
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Nah. 1:6• 6Who shall stand before his indignation? and who shall abide in the fierceness of his anger? His fury is poured out like fire, and the rocks are broken asunder by him. (Nah. 1:6)
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Zeph. 1:18• 18their silver and their gold shall not be able to deliver them, in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for a full end, yea, a sudden end, shall he make of all them that dwell in the land. (Zeph. 1:18)
none.
Jer. 7:20• 20Therefore thus saith the Lord Jehovah: Behold, mine anger and my fury shall be poured out upon this place; upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched. (Jer. 7:20)
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Isa. 1:31• 31And the strong shall be for tow, and his work a spark; and they shall both burn together, and there shall be none to quench them. (Isa. 1:31)
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Mark 9:43‑48• 43And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
 44where their worm dies not, and the fire is not quenched.
 45And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
 46where their worm dies not, and the fire is not quenched.
 47And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
 48where their worm dies not, and the fire is not quenched. (Mark 9:43‑48)

J. N. Darby Translation

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12
House of David, thus saith Jehovah: Judge with justice in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go forth like fire and burn, and there be none to quench it, because of the evil of your doings.