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Jeremiah 26

Jer. 26:16 KJV (With Strong’s)

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16
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the princes
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
and all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
unto the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
and to the prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
; This man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
is not worthy
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
to die
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
: for he hath spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
to us in the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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Cross References

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Jer. 36:19,25• 19Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
25Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
(Jer. 36:19,25)
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Jer. 38:7‑13• 7Now when Ebed-Melech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
8Ebed-Melech went forth out of the king's house, and spake to the king, saying,
9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
10Then the king commanded Ebed-Melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
11So Ebed-Melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
12And Ebed-Melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
13So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
(Jer. 38:7‑13)
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Esther 4:14• 14For if thou altogether holdest thy peace at this time, there shall relief and deliverance arise to the Jews from another place; but thou and thy father's house shall perish: and who knoweth whether thou art not come to the kingdom for [such] a time as this. (Esther 4:14)
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Prov. 16:7• 7When a man's ways please Jehovah,{HR}He maketh even his enemies to be at peace with him. (Prov. 16:7)
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Matt. 27:23‑24,54• 23{i}And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.{/i}
24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
54{i}But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.{/i}
(Matt. 27:23‑24,54)
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Luke 23:14‑15,41,47• 14said to them, Ye have brought to me this man as turning away the people, and behold I, having made examination in your presence, have found no fault in this man, as to the things of which ye accuse him;
15nay, nor yet Herod, for I remitted you to him, and behold, nothing deserving of death is done by him.
41And we indeed justly, for we receive the due requital for what we have done, but this [man] has done nothing amiss.
47Now the centurion, seeing what took place, glorified God, saying, Certainly this [man] was righteous.
(Luke 23:14‑15,41,47)
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Acts 5:34‑39• 34But there stood up one in the council, a Pharisee, by name Gamaliel, a law-teacher, in honour with all the people, and commanded to put the men out a little while,
35and said unto them, Ye men of Israel take heed to yourselves as to these men what ye are about to do.
36For before these days, rose up Theudas, saying that he himself was somebody, with whom a number of men, about four hundred, took sides; who was slain, and all as many as obeyed him were dispersed, and came to nothing.
37After this one rose up Judas the Galilean, in the days of the census, and drew into revolt people after him; and he perished, and all as many as obeyed him were scattered abroad.
38And now I say to you, Refrain from these men, and let them alone; for if this counsel or if this work be of men, it will be overthrown,
39but if it is of God ye will not be able to overthrow them, lest ye be found [even] fighting against God.
(Acts 5:34‑39)
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Acts 23:9,29• 9And there arose a great clamour, and some of the scribes of the Pharisees' part stood up and strove, saying, We find no evil in this man; and [what] if a spirit spoke to him or an angel?
29whom I found to be accused about questions of their law, but to have no charge laid worthy of death or bonds.
(Acts 23:9,29)
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Acts 25:25• 25But as I found that he had done nothing worthy of death, and as he himself appealed to Augustus, I decided to send him, (Acts 25:25)
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Acts 26:31‑32• 31and when they had retired, they spoke one to another, saying, This man doeth nothing worthy of death or bonds.
32And Agrippa said to Festus, This man might have been set at liberty, if he had not appealed to Caesar.
(Acts 26:31‑32)

J. N. Darby Translation

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16
And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God.

W. Kelly Translation

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Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God.