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Jeremiah 51

Jer. 51:5 KJV (With Strong’s)

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5
For Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
n hath not beeno forsaken
'alman (Hebrew #488)
discarded (as a divorced person)
KJV usage: forsaken.
Pronounce: al-mawn'
Origin: prolonged from 481 in the sense of bereavement
, nor Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
p of his God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
; thoughq their land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
was filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
with sin
'asham (Hebrew #817)
guilt; by implication, a fault; also a sin-offering
KJV usage: guiltiness, (offering for) sin, trespass (offering).
Pronounce: aw-shawm'
Origin: from 816
against the Holy One
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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Cross References

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Israel.
Jer. 33:24‑26• 24Considerest thou not what this people have spoken, saying, The two families which Jehovah hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
25Thus saith Jehovah, If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
(Jer. 33:24‑26)
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Jer. 46:28• 28Fear thou not, O Jacob my servant, saith Jehovah: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished. (Jer. 46:28)
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Jer. 50:4‑5,20• 4In those days, and in that time, saith Jehovah, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go and seek Jehovah their God.
5They shall ask the way to Zion with their faces thitherward, saying, Come and let us join ourselves to Jehovah in a perpetual covenant that shall not be forgotten.
20In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
(Jer. 50:4‑5,20)
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1 Sam. 12:22• 22For Jehovah will not forsake His people for His great name's sake; {i}because it has pleased Jehovah to make you his people.{/i} (1 Sam. 12:22)
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1 Kings 6:13• 13{i}and I will dwell among the children of Israel, and will not forsake my people Israel.{/i} (1 Kings 6:13)
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Ezra 9:9• 9{i}For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us before the kings of Persia, to give us a reviving, to set up the house of our God and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.{/i} (Ezra 9:9)
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Psa. 94:14• 14For Jehovah will not cast off his people,{HR}Nor will he forsake his inheritance. (Psa. 94:14)
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Isa. 44:21• 21Remember these things, O Jacob and Israel; for thou [art] my servant: I have formed thee; thou [art] my servant; O Israel, thou shalt not be forgotten of me. (Isa. 44:21)
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Isa. 49:14‑15• 14But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.
15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea they may forget, yet will I not forget thee.
(Isa. 49:14‑15)
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Isa. 54:3‑11• 3for thou shalt break forth on the right hand and on the left; and thy seed shall possess nations, and make desolate cities to be inhabited.
4Fear not, for thou shalt not be ashamed; neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5For thy Maker [is] thy husband: Jehovah of hosts [is] His name, and thy Redeemer the Holy One of Israel; the God of the whole earth shall he be called.
6For Jehovah hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when rejected, saith thy God.
7For a small moment have I forsaken thee; but with great mercies will I gather thee.
8In overflowing wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith Jehovah thy Redeemer.
9For this [is as] the waters of Noah unto me; since I have sworn that the waters of Noah should no more go over the earth, so have I sworn that I will no more be wroth with thee, nor rebuke thee.
10For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.
11O afflicted, tossed with tempest, not comforted! behold, I will set thy stones in antimony, and lay thy foundations with sapphires.
(Isa. 54:3‑11)
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Isa. 62:12• 12And they shall call them, The holy people, The redeemed of Jehovah: and thou shalt be called, Sought out, A city not forsaken. (Isa. 62:12)
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Hos. 1:10• 10Yet, the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it shall be said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God. (Hos. 1:10)
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Amos 9:8‑9• 8{i}Behold, the eyes of the Lord Jehovah are upon the sinful kingdom, and I will destroy it from off the face of the earth: only that I will not utterly destroy the house of Jacob, saith Jehovah.{/i}
9{i}For behold, I command, and I will shake the house of Israel to and fro among all the nations, like as one shaketh corn in a sieve; yet shall not the least grain fall upon the earth.{/i}
(Amos 9:8‑9)
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Rom. 11:1‑2• 1I say then, Did God thrust away his people? Let it not be; for I also am an Israelite, of Abraham's seed, of [the] tribe of Benjamin.
2God had not thrust away his people whom he foreknew. What, know ye not what the scripture saith in Elias's [case]; how he pleadeth with God against Israel?
(Rom. 11:1‑2)
nor.
though.
Jer. 16:18• 18And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcasses of their detestable and abominable things. (Jer. 16:18)
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Jer. 19:4• 4Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; (Jer. 19:4)
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Jer. 23:15• 15{i}Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink water of gall; for from the prophets of Jerusalem is profaneness gone forth into all the land.{/i} (Jer. 23:15)
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Jer. 31:37• 37Thus saith Jehovah; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith Jehovah. (Jer. 31:37)
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2 Kings 21:16• 16{i}And Manasseh shed very much innocent blood, till he had filled Jerusalem with it from one end to another; beside his sin with which he made Judah to sin, in doing evil in the sight of Jehovah.{/i} (2 Kings 21:16)
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Ezek. 8:17• 17Then he said unto me, Hast thou seen this, Ο son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. (Ezek. 8:17)
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Ezek. 9:9• 9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, Jehovah hath forsaken the earth, and Jehovah seeth not. (Ezek. 9:9)
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Ezek. 22:24‑31• 24Son of man, say unto her, thou art the land that is not cleansed, nor rained upon in the day of indignation.
25There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26Her priests have violated my law, and have profaned mine holy things; they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my Sabbaths, and I am profaned among them.
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy; yea, they have oppressed the stranger wrongfully.
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it; but I found none.
31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath; their own way have I recompensed upon their heads, saith the Lord Jehovah.
(Ezek. 22:24‑31)
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Hos. 4:1• 1{i}Hear the word of Jehovah, ye children of Israel;{/i} for Jehovah hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. (Hos. 4:1)
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Mic. 7:18,20• 18{i}Who is a God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger forever, because he delighteth in loving-kindness.{/i}
20{i}Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old.{/i}
(Mic. 7:18,20)
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Zeph. 3:1‑4• 1Woe to her that is filthy and polluted, to the oppressing city!
2She obeyed not the voice; she received not correction; she trusted not in Jehovah; she drew not near to her God.
3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4Her prophets are light and treacherous persons, her priests have polluted the sanctuary, they have done violence to the law.
(Zeph. 3:1‑4)

J. N. Darby Translation

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5
For Israel is not forsakenc, nor Judah of his God, of Jehovah of hosts; for their landd is full of guilt against the Holy One of Israel.

JND Translation Notes

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c
Lit. "not in widowhood."
d
i.e. the land of the Chaldeans.

W. Kelly Translation

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5
For Israel hath not been forsaken, nor Judah of his God, of Jehovah of hosts; though their land was filled with sin against the Holy One of Israel.