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Jeremiah 44

Jer. 44:21 KJV (With Strong’s)

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21
The incense
qitter (Hebrew #7002)
perfume
KJV usage: incense.
Pronounce: kit-tare'
Origin: from 6999
that ye burned
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
in the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and in the streets
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, ye, and your fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, your kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, and your princes
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
, and the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, did not the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
them, and came
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
it not into his mind
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
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More on:

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Fathers,
Incense,
Jerusalem,
Judah,
King,
Prince; Princess

Cross References

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and in.
Jer. 44:9,17• 9¿Os habéis olvidado de las maldades de vuestros padres, y de las maldades de los reyes de Judá, y de las maldades de sus mujeres, y de vuestras maldades, y de las maldades de vuestras mujeres, que hicieron en tierra de Judá y en las calles de Jerusalem?
 17Antes pondremos ciertamente por obra toda palabra que ha salido de nuestra boca, para ofrecer sahumerios á la reina del cielo, y derramándole libaciones, como hemos hecho nosotros y nuestros padres, nuestros reyes y nuestros príncipes, en las ciudades de Judá y en las plazas de Jerusalem, y fuimos hartos de pan, y estuvimos alegres, y no vimos mal alguno. (Jer. 44:9,17)
;
Jer. 11:13• 13Porque según el número de tus ciudades fueron tus dioses, oh Judá; y según el número de tus calles, oh Jerusalem, pusisteis los altares de ignominia, altares para ofrecer sahumerios á Baal. (Jer. 11:13)
;
Ez. 16:24• 24Edificástete alto, y te hiciste altar en todas las plazas: (Ez. 16:24)
did.
Jer. 14:10• 10Así ha dicho Jehová á este pueblo: Así amaron moverse, ni detuvieron sus pies: por tanto, Jehová no los tiene en voluntad; acordaráse ahora de la maldad de ellos, y visitará sus pecados. (Jer. 14:10)
;
1 S. 15:3• 3Ve pues, y hiere á Amalec, y destuiréis en él todo lo que tuviere: y no te apiades de él: mata hombres y mujeres, niños y mamantes, vacas y ovejas, camellos y asnos. (1 S. 15:3)
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1 R. 17:18• 18Y ella dijo á Elías: ¿Qué tengo yo contigo, varón de Dios? ¿has venido á mí para traer en memoria mis iniquidades, y para hacerme morir mi hijo? (1 R. 17:18)
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Sal. 79:8• 8No recuerdes contra nosotros las iniquidades antiguas: Anticípennos presto tus misericordias, Porque estamos muy abatidos. (Sal. 79:8)
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Is. 64:9• 9No te aires, oh Jehová, sobremanera, ni tengas perpetua memoria de la iniquidad: he aquí mira ahora, pueblo tuyo somos todos nosotros. (Is. 64:9)
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Ez. 21:23‑24• 23Y seráles como adivinación mentirosa en sus ojos, por estar juramentados con juramento á ellos: mas él trae á la memoria la maldad, para prenderlos.
 24Por tanto, así ha dicho el Señor Jehová: Por cuanto habéis hecho venir en memoria vuestras maldades, manifestando vuestras traiciones, y descubriendo vuestros pecados en todas vuestras obras; por cuanto habéis venido en memoria, seréis tomados á mano. (Ez. 21:23‑24)
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Os. 7:2• 2Y no dicen en su corazón que tengo en la memoria toda su maldad: ahora los rodearán sus obras; delante de mí están. (Os. 7:2)
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Am. 8:7• 7Jehová juró por la gloria de Jacob: No me olvidaré para siempre de todas sus obras. (Am. 8:7)
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Ap. 16:19• 19Y la ciudad grande fué partida en tres partes, y las ciudades de las naciones cayeron; y la grande Babilonia vino en memoria delante de Dios, para darle el cáliz del vino del furor de su ira. (Ap. 16:19)
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Ap. 18:5• 5Porque sus pecados han llegado hasta el cielo, y Dios se ha acordado de sus maldades. (Ap. 18:5)

J. N. Darby Translation

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21
Is it not the incense that ye burneda in the cities of Judah and in the streets of Jerusalem, ye and your fathers, your kings and your princes and the people of the land, that Jehovah remembered, and that came into his mind?

JND Translation Notes

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a
See 2 Chron. 28.3; 29.11.