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Joshua 6

Jos. 6:25 KJV (With Strong’s)

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25
And Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
saved
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
Rahab
Rachab (Hebrew #7343)
proud; Rachab, a Canaanitess
KJV usage: Rahab.
Pronounce: raw-khawb'
Origin: the same as 7342
x the harlot
zanah (Hebrew #2181)
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
KJV usage: (cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
Pronounce: zaw-naw'
Origin: a primitive root (highly-fed and therefore wanton)
alive
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
, and her father’s
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
household
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and all that she had; and she dwelleth
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
y even unto this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
; becausez she hid
chaba' (Hebrew #2244)
to secrete
KJV usage: X held, hide (self), do secretly.
Pronounce: khaw-baw'
Origin: a primitive root (compare 2245)
the messengers
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
, which Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
to spy out
ragal (Hebrew #7270)
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e. slander); also (as denominative from 7272) to lead about
KJV usage: backbite, search, slander, (e-)spy (out), teach to go, view.
Pronounce: raw-gal'
Origin: a primitive root
Jericho
Yriychow (Hebrew #3405)
or variation (1 Kings 16:34) Yriychoh {yer-ee-kho'}; perhaps from 3394; its month; or else from 7306; fragrant; Jericho or Jerecho, a place in Palestine
KJV usage: Jericho.
Pronounce: yer-ee-kho'
Origin: or Yrechow {yer-ay-kho'}
.
x
Jue. 1:24‑25• 24Y los que espiaban vieron un hombre que salía de la ciudad, y dijéronle: Muéstranos ahora la entrada de la ciudad, y haremos contigo misericordia.
 25Y él les mostró la entrada á la ciudad, é hiriéronla á filo de espada; mas dejaron á aquel hombre con toda su familia. (Jue. 1:24‑25)
;
He. 11:31• 31Por fe Rahab la ramera no pereció juntamente con los incrédulos, habiendo recibido á los espías con paz. (He. 11:31)
y
Mt. 1:5• 5Y Salmón engendró de Rachâb á Booz, y Booz engendró de Ruth á Obed y Obed engendró á Jessé: (Mt. 1:5)
z
Stg. 2:25• 25Asimismo también Rahab la ramera, ¿no fué justificada por obras, cuando recibió los mensajeros, y los echó fuera por otro camino? (Stg. 2:25)

More on:

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Day,
Father,
Harlot,
Household,
Israel,
Jericho,
Joshua,
Rahab; Rachab,
spies

Cross References

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Ministry on This Verse

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Rahab.
Jos. 11:19‑20• 19No hubo ciudad que hiciese paz con los hijos de Israel, sacados los Heveos, que moraban en Gabaón: todo lo tomaron por guerra.
 20Porque esto vino de Jehová, que endurecía el corazón de ellos para que resistiesen con guerra á Israel, para destruirlos, y que no les fuese hecha misericordia, antes fuesen desarraigados, como Jehová lo había mandado á Moisés. (Jos. 11:19‑20)
;
Jue. 1:24‑25• 24Y los que espiaban vieron un hombre que salía de la ciudad, y dijéronle: Muéstranos ahora la entrada de la ciudad, y haremos contigo misericordia.
 25Y él les mostró la entrada á la ciudad, é hiriéronla á filo de espada; mas dejaron á aquel hombre con toda su familia. (Jue. 1:24‑25)
;
Hch. 2:21• 21Y será que todo aquel que invocare el nombre del Señor, será salvo. (Hch. 2:21)
;
He. 11:31• 31Por fe Rahab la ramera no pereció juntamente con los incrédulos, habiendo recibido á los espías con paz. (He. 11:31)
she dwelleth.
Mt. 1:5• 5Y Salmón engendró de Rachâb á Booz, y Booz engendró de Ruth á Obed y Obed engendró á Jessé: (Mt. 1:5)
unto.
Jos. 4:9• 9Josué también levantó doce piedras en medio del Jordán, en el lugar donde estuvieron los pies de los sacerdotes que llevaban el arca del pacto; y han estado allí hasta hoy. (Jos. 4:9)
because.
Stg. 2:25• 25Asimismo también Rahab la ramera, ¿no fué justificada por obras, cuando recibió los mensajeros, y los echó fuera por otro camino? (Stg. 2:25)
• His grace calls out from this world a people saved by faith from its abominations, and Rahab, a poor, unworthy sinner, is saved from its judgment, and has her place and part with the people of God. (“Joshua 6” by J.N. Darby)

J. N. Darby Translation

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25
And Joshua saved alive Rahab the harlot, and her father’s household, and all that she had, and she dwelt in the midst of Israel to this day; because she hid the messengers whom Joshua had sent to spy out Jericho.