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John 14

Jn. 14:22 KJV (With Strong’s)

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Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
a saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
Iscariot
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iskariotes (Greek #2469)
inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
KJV usage: Iscariot.
Pronounce: is-kar-ee-o'-tace
Origin: of Hebrew origin (probably 0377 and 07149)
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, how
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is it
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou wilt
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
manifest
emphanizo (Greek #1718)
to exhibit (in person) or disclose (by words)
KJV usage: appear, declare (plainly), inform, (will) manifest, shew, signify.
Pronounce: em-fan-id'-zo
Origin: from 1717
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
unto the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
?
a
Lc. 6:16• 16Judas hermano de Jacobo, y Judas Iscariote, que también fué el traidor. (Lc. 6:16)

More on:

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Iscariot,
Judas,
The World

Cross References

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Ministry on This Verse

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Judas.
Mt. 10:3• 3Felipe, y Bartolomé; Tomás, y Mateo el publicano; Jacobo hijo de Alfeo, y Lebeo, por sobrenombre Tadeo; (Mt. 10:3)
Lebbaeus, Thaddaeus.
Mr. 3:18• 18Y á Andrés, y á Felipe, y á Bartolomé, y á Mateo, y á Tomas, y á Jacobo hijo de Alfeo, y á Tadeo, y á Simón el Cananita, (Mr. 3:18)
Thaddaeus.
Lc. 6:16• 16Judas hermano de Jacobo, y Judas Iscariote, que también fué el traidor. (Lc. 6:16)
;
Hch. 1:13• 13Y entrados, subieron al aposento alto, donde moraban Pedro y Jacobo, y Juan y Andrés, Felipe y Tomás, Bartolomé y Mateo, Jacobo hijo de Alfeo, y Simón Zelotes, y Judas hermano de Jacobo. (Hch. 1:13)
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Jud. 1• 1Judas, siervo de Jesucristo, y hermano de Jacobo, á los llamados, santificados en Dios Padre, y conservados en Jesucristo: (Jud. 1)
how.
Jn. 3:4,9• 4Dícele Nicodemo: ¿Cómo puede el hombre nacer siendo viejo? ¿puede entrar otra vez en el vientre de su madre, y nacer?
 9Respondió Nicodemo, y díjole: ¿Cómo puede esto hacerse? (Jn. 3:4,9)
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Jn. 4:11• 11La mujer le dice: Señor, no tienes con qué sacar la, y el pozo es hondo: ¿de dónde, pues, tienes el agua viva? (Jn. 4:11)
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Jn. 6:52,60• 52Entonces los Judíos contendían entre sí, diciendo: ¿Cómo puede éste darnos su carne á comer?
 60Y muchos de sus discípulos oyéndo lo, dijeron: Dura es esta palabra: ¿quién la puede oir? (Jn. 6:52,60)
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Jn. 16:17‑18• 17Entonces dijeron algunos de sus discípulos unos á otros: ¿Qué es esto que nos dice: Un poquito, y no me veréis; y otra vez un poquito, y me veréis: y, por que yo voy al Padre?
 18Decían pues: ¿Qué es esto que dice: Un poquito? No entendemos lo que habla. (Jn. 16:17‑18)
• Judas (not Iscariot) did not understand this, because he saw no further than a bodily manifestation of Christ, such as the world also could perceive. (“John 14” by J.N. Darby)

J. N. Darby Translation

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Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

W. Kelly Translation

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Judas, not the Iscariot, saith to him, Lord, [anda] how is it that thou wilt manifest thyself to us and not to the world?

WK Translation Notes

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a
Many MSS. omit "and."