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John 6

Jn. 6:54 KJV (With Strong’s)

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54
Whosop eateth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trogo (Greek #5176)
or perhaps rather of a base of 5167 and 5149 through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat
KJV usage: eat.
Pronounce: tro'-go
Origin: probably strengthened from a collateral form of the base of 5134 and 5147 through the idea of corrosion or wear
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinketh
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
blood
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
, hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
will raise
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
at the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
.
p
Jn. 6:40• 40Y esta es la voluntad del que me ha enviado: Que todo aquel que ve al Hijo, y cree en él, tenga vida eterna: y yo le resucitaré en el día postrero. (Jn. 6:40)

More on:

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Blood,
Day,
Eternal,
Eternal Life,
Flesh,
Life

Cross References

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Ministry on This Verse

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eateth.
Jn. 6:27,40,63• 27Trabajad no por la comida que perece, mas por la comida que á vida eterna permanece, la cual el Hijo del hombre os dará: porque á éste señaló el Padre, que es Dios.
 40Y esta es la voluntad del que me ha enviado: Que todo aquel que ve al Hijo, y cree en él, tenga vida eterna: y yo le resucitaré en el día postrero.
 63El espíritu es el que da vida; la carne nada aprovecha: las palabras que yo os he hablado, son espíritu y son vida. (Jn. 6:27,40,63)
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Jn. 4:14• 14Mas el que bebiere del agua que yo le daré, para siempre no tendrá sed: mas el agua que yo le daré, será en él una fuente de agua que salte para vida eterna. (Jn. 4:14)
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Sal. 22:26• 26Comerán los pobres, y serán saciados: Alabarán á Jehová los que le buscan: Vivirá vuestro corazón para siempre. (Sal. 22:26)
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Pr. 9:4‑6• 4Cualquiera simple, venga acá. A los faltos de cordura dijo:
 5Venid, comed mi pan, Y bebed del vino que yo he templado.
 6Dejad las simplezas, y vivid; Y andad por el camino de la inteligencia. (Pr. 9:4‑6)
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Is. 25:6‑8• 6Y Jehová de los ejércitos hará en este monte á todos los pueblos convite de engordados, convite de purificados, de gruesos tuétanos, de purificados líquidos.
 7Y deshará en este monte la máscara de la cobertura con que están cubiertos todos los pueblos, y la cubierta que está extendida sobre todas las gentes.
 8Destruirá á la muerte para siempre; y enjugará el Señor toda lágrima de todos los rostros: y quitará la afrenta de su pueblo de toda la tierra: porque Jehová lo ha dicho. (Is. 25:6‑8)
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Is. 55:1‑3• 1A todos los sedientos: Venid á las aguas; y los que no tienen dinero, venid, comprad, y comed. Venid, comprad, sin dinero y sin precio, vino y leche.
 2¿Por qué gastáis el dinero no en pan, y vuestro trabajo no en hartura? Oidme atentamente, y comed del bien, y deleitaráse vuestra alma con grosura.
 3Inclinad vuestros oídos, y venid á mí; oid, y vivirá vuestra alma; y haré con vosotros pacto eterno, las misericordias firmes á David. (Is. 55:1‑3)
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Gá. 2:20• 20Con Cristo estoy juntamente crucificado, y vivo, no ya yo, mas vive Cristo en mí: y lo que ahora vivo en la carne, lo vivo en la fe del Hijo de Dios, el cual me amó, y se entregó á sí mismo por mí. (Gá. 2:20)
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Fil. 3:7‑10• 7Pero las cosas que para mí eran ganancias, helas reputado pérdidas por amor de Cristo.
 8Y ciertamente, aun reputo todas las cosas pérdida por el eminente conocimiento de Cristo Jesús, mi Señor, por amor del cual lo he perdido todo, y téngolo por estiércol, para ganar á Cristo,
 9Y ser hallado en él, no teniendo mi justicia, que es por la ley, sino la que es por la fe de Cristo, la justicia que es de Dios por la fe;
 10A fin de conocerle, y la virtud de su resurrección, y la participación de sus padecimientos, en conformidad á su muerte, (Fil. 3:7‑10)
hath.
Jn. 6:39‑40,47• 39Y esta es la voluntad del que me envió, del Padre: Que todo lo que me diere, no pierda de ello, sino que lo resucite en el día postrero.
 40Y esta es la voluntad del que me ha enviado: Que todo aquel que ve al Hijo, y cree en él, tenga vida eterna: y yo le resucitaré en el día postrero.
 47De cierto, de cierto os digo: El que cree en mí, tiene vida eterna. (Jn. 6:39‑40,47)
• The believer has eternal life, but it is in the Son, not apart from Him. The believer eats His flesh and drinks His blood. He is not content that he ate so once: if thus content, can such a one be supposed to have life in him? Assuredly not. (“John 6” by W. Kelly)

J. N. Darby Translation

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54
He that eatsd my flesh and drinks my blood has life eternal, and I will raise him up at the last day:

JND Translation Notes

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d
Present participle. so in vers. 56,57,58. It is characteristic. he is the "eater" of this divine food.

W. Kelly Translation

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54
He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;