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John 7

Jn. 7:26 KJV (With Strong’s)

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26
But
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, lo
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, he speaketh
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
boldly
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
. Do
mepote (Greek #3379)
not ever; also if (or lest) ever (or perhaps)
KJV usage: if peradventure, lest (at any time, haply), not at all, whether or not.
Pronounce: may'-pot-eh
Origin: μή ποτε (may pot'-eh) from 3361 and 4218
y the rulers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
indeed
alethos (Greek #230)
truly
KJV usage: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Pronounce: al-ay-thoce'
Origin: adverb from 227
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the very
alethos (Greek #230)
truly
KJV usage: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Pronounce: al-ay-thoce'
Origin: adverb from 227
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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y
Jn. 7:48• 48¿Ha creído en él alguno de los príncipes, ó de los Fariseos? (Jn. 7:48)

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Christ

Cross References

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he speaketh.
Sal. 40:9‑10• 9Anunciado he justicia en grande congregación: He aquí no detuve mis labios, Jehová, tú lo sabes.
 10No encubrí tu justicia dentro de mi corazón: Tu verdad y tu salvación he dicho: No oculté tu misericordia y tu verdad en grande concurso. (Sal. 40:9‑10)
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Sal. 71:15‑16• 15Mi boca publicará tu justicia Y tu salud todo el día, Aunque no sé el número de ellas.
 16Vendré á las valentías del Señor Jehová: Haré memoria de sola tu justicia. (Sal. 71:15‑16)
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Pr. 28:1• 1Huye el impío sin que nadie lo persiga: Mas el justo está confiado como un leoncillo. (Pr. 28:1)
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Is. 42:4• 4No se cansará, ni desmayará, hasta que ponga en la tierra juicio; y las islas esperarán su ley. (Is. 42:4)
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Is. 50:7‑8• 7Porque el Señor Jehová me ayudará; por tanto no me avergoncé: por eso puse mi rostro como un pedernal, y sé que no seré avergonzado.
 8Cercano está de mí el que me justifica; ¿quién contenderá conmigo? juntémonos. ¿ Quién es el adversario de mi causa? acérquese á mí. (Is. 50:7‑8)
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Mt. 22:16• 16Y envían á él los discípulos de ellos, con los Herodianos, diciendo: Maestro, sabemos que eres amador de la verdad, y que enseñas con verdad el camino de Dios, y que no te curas de nadie, porque no tienes acepción de persona de hombres. (Mt. 22:16)
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Hch. 4:13• 13Entonces viendo la constancia de Pedro y de Juan, sabido que eran hombres sin letras é ignorantes, se maravillaban; y les conocían que habían estado con Jesús. (Hch. 4:13)
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Ef. 6:19‑20• 19Y por mí, para que me sea dada palabra en el abrir de mi boca con confianza, para hacer notorio el misterio del evangelio,
 20Por el cual soy embajador en cadenas; que resueltamente hable de él, como debo hablar. (Ef. 6:19‑20)
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Fil. 1:14• 14Y muchos de los hermanos en el Señor, tomando ánimo con mis prisiones, se atreven mucho más á hablar la palabra sin temor. (Fil. 1:14)
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2 Ti. 1:7‑8• 7Porque no nos ha dado Dios el espíritu de temor, sino el de fortaleza, y de amor, y de templanza.
 8Por tanto no te avergüences del testimonio de nuestro Señor, ni de mí, preso suyo; antes sé participante de los trabajos del evangelio según la virtud de Dios, (2 Ti. 1:7‑8)
Do.
Jn. 7:48• 48¿Ha creído en él alguno de los príncipes, ó de los Fariseos? (Jn. 7:48)
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Jn. 9:22• 22Esto dijeron sus padres, porque tenían miedo de los Judíos: porque ya los Judíos habían resuelto que si alguno confesase ser él el Mesías, fuese fuera de la sinagoga. (Jn. 9:22)
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Jn. 11:47‑53• 47Entonces los pontífices y los Fariseos juntaron concilio, y decían: ¿Qué hacemos? porque este hombre hace muchas señales.
 48Si le dejamos así, todos creerán en él: y vendrán los Romanos, y quitarán nuestro lugar y la nación.
 49Y Caifás, uno de ellos, sumo pontífice de aquel año, les dijo: Vosotros no sabéis nada;
 50Ni pensáis que nos conviene que un hombre muera por el pueblo, y no que toda la nación se pierda.
 51Mas esto no lo dijo de sí mismo; sino que, como era el sumo pontífice de aquel año, profetizó que Jesús había de morir por la nación:
 52Y no solamente por aquella nación, mas también para que juntase en uno los hijos de Dios que estaban derramados.
 53Así que, desde aquel día consultaban juntos de matarle. (Jn. 11:47‑53)
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Jn. 12:42• 42Con todo eso, aun de los príncipes, muchos creyeron en él; mas por causa de los Fariseos no lo confesaban, por no ser echados de la sinagoga. (Jn. 12:42)
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Lc. 7:30• 30Mas los Fariseos y los sabios de la ley, desecharon el consejo de Dios contra sí mismos, no siendo bautizados de él. (Lc. 7:30)

J. N. Darby Translation

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and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ?

W. Kelly Translation

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And, behold, he speaketh openly, and they say nothing to him. Did the rulers indeed decide that this is the Christ?