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Judges 3

Judg. 3:9 KJV (With Strong’s)

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9
And when the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
f cried
za`aq (Hebrew #2199)
to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
KJV usage: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
Pronounce: zaw-ak'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
raised up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
a πdeliverer
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
to the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, who delivered
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
them, even Othniel
`Othniy'el (Hebrew #6274)
force of God; Othniel, an Israelite
KJV usage: Othniel.
Pronounce: oth-nee-ale'
Origin: from the same as 6273 and 410
g the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Kenaz
Qnaz (Hebrew #7073)
hunter; Kenaz, the name of an Edomite and of two Israelites
KJV usage: Kenaz.
Pronounce: ken-az'
Origin: probably from an unused root meaning to hunt
, Caleb’s
Kaleb (Hebrew #3612)
Caleb, the name of three Israelites
KJV usage: Caleb.
Pronounce: kaw-labe'
Origin: perhaps a form of 3611, or else from the same root in the sense of forcible
younger
qatan (Hebrew #6996)
from 6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
KJV usage: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).
Pronounce: kaw-tawn'
Origin: or qaton {kaw-tone'}
brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
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Cross References

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Ministry on This Verse

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A.M. 2599.
B.C. 1405.
An. Ex. Is. 86.
cried.
Judg. 3:15• 15And the children of Israel cried to Jehovah, and Jehovah raised them up a saviour, Ehud the son of Gera, the Benjaminite, a man left-handed. And by him the children of Israel sent a gift to Eglon king of Moab. (Judg. 3:15)
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Judg. 4:3• 3And the children of Israel cried to Jehovah; for he had nine hundred chariots of iron, and he mightily oppressed the children of Israel twenty years. (Judg. 4:3)
;
Judg. 6:7• 7And it came to pass when the children of Israel cried to Jehovah because of Midian, (Judg. 6:7)
;
Judg. 10:10• 10And the children of Israel cried to Jehovah, saying, We have sinned against thee, both because we have forsaken our God, and also served the Baals. (Judg. 10:10)
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1 Sam. 12:10• 10And they cried to Jehovah and said, We have sinned, because we have forsaken Jehovah, and have served the Baals and the Ashtoreths; and now deliver us out of the hand of our enemies, and we will serve thee. (1 Sam. 12:10)
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Neh. 9:27• 27And thou gavest them into the hand of their oppressors, and they oppressed them; and in the time of their distress, when they cried unto thee, thou heardest them from the heavens, and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their oppressors. (Neh. 9:27)
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Psa. 22:5• 5They cried unto thee, and were delivered; they confided in thee, and were not confounded. (Psa. 22:5)
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Psa. 78:34• 34When he slew them, then they sought him, and returned and sought early after *God; (Psa. 78:34)
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Psa. 106:41‑44• 41And he gave them into the hand of the nations; and they that hated them ruled over them:
42And their enemies oppressed them, and they were brought into subjection under their hand.
43Often did he deliver them; but as for them they provoked him by their counsel, and they were brought low by their iniquity.
44But he regarded their distress, when he heard their cry;
(Psa. 106:41‑44)
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Psa. 107:13‑19• 13Then they cried unto Jehovah in their trouble, and he saved them out of their distresses;
14He brought them out of darkness and the shadow of death, and broke their bands in sunder.
15Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men;
16For he hath broken the gates of bronze, and cut asunder the bars of iron.
17Fools, because of their way of transgression, and because of their iniquities, are afflicted;
18Their soul abhorreth all manner of food, and they draw near unto the gates of death:
19Then they cry unto Jehovah in their trouble, and he saveth them out of their distresses;
(Psa. 107:13‑19)
raised up.
deliverer.
Heb. saviour.
Othniel.
 In Judges the deserved oppression of the enemy is used by God to bring about revivals in Israel. "They cried unto the Lord" is invariably the word that ushers them in. (The Second Man by E.H. Chater)
 Let us begin by a general observation. When things are morally in a low state, God uses instruments which in themselves are imperfect and bear the stamp of weakness,—-Othniel sprang from a younger branch of the family; he was "the son of Kenaz, Caleb's younger brother." Ehud was weak through his infirmity, Shamgar through his weapon, Deborah from her sex, Barak by his natural character, Gideon on account of his relations, Jephthah by his birth. Other judges are mentioned who are rich, influential, or prosperous (10:1-4; 12:8-15), and God uses them no doubt, but more to maintain results already obtained than as deliverers. (The Second Man by E.H. Chater)

J. N. Darby Translation

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And the children of Israel cried to Jehovah; and Jehovah raised up a saviour to the children of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother.