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Luke 10

Lc. 10:7 KJV (With Strong’s)

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7
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
remain
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
, eating
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinking
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
such things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
as
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
give
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
k the laborer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hire
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
. Go
metabaino (Greek #3327)
to change place
KJV usage: depart, go, pass, remove.
Pronounce: met-ab-ah'-ee-no
Origin: from 3326 and the base of 939
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
house
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
house
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
l.
k
1 Co. 9:4‑14• 4Qué, ¿no tenemos potestad de comer y de beber?
 5¿No tenemos potestad de traer con nosotros una hermana mujer también como los otros apóstoles, y los hermanos del Señor, y Cefas?
 6¿O sólo yo y Bernabé no tenemos potestad de no trabajar?
 7¿Quién jamás peleó á sus expensas? ¿quién planta viña, y no come de su fruto? ¿ó quién apacienta el ganado, y no come de la leche del ganado?
 8¿Digo esto según los hombres? ¿no dice esto también la ley?
 9Porque en la ley de Moisés está escrito: No pondrás bozal al buey que trilla. ¿ Tiene Dios cuidado de los bueyes?
 10¿O dícelo enteramente por nosotros? Pues por nosotros está escrito: porque con esperanza ha de arar el que ara; y el que trilla, con esperanza de recibir el fruto.
 11Si nosotros os sembramos lo espiritual, ¿es gran cosa si segáremos lo vuestro carnal?
 12Si otros tienen en vosotros esta potestad, ¿no más bien nosotros? Mas no hemos usado de esta potestad: antes lo sufrimos todo, por no poner ningún obstáculo al evangelio de Cristo.
 13¿No sabéis que los que trabajan en el santuario, comen del santuario; y que los que sirven al altar, del altar participan?
 14Así también ordenó el Señor á los que anuncian el evangelio, que vivan del evangelio. (1 Co. 9:4‑14)
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1 Ti. 5:18• 18Porque la Escritura dice: No embozarás al buey que trilla; y: Digno es el obrero de su jornal. (1 Ti. 5:18)
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1 Ti. 5:13• 13Y aun también se acostrumbran á ser ociosas, á andar de casa en casa; y no solamente ociosas, sino también parleras y curiosas, hablando lo que no conviene. (1 Ti. 5:13)

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House

Cross References

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in.
Lc. 9:4• 4Y en cualquiera casa en que entrareis, quedad allí, y de allí salid. (Lc. 9:4)
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Mt. 10:11• 11Mas en cualquier ciudad, ó aldea donde entrareis, investigad quién sea en ella digno, y reposad allí hasta que salgáis. (Mt. 10:11)
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Mr. 6:10• 10Y les decía: Donde quiera que entréis en una casa, posad en ella hasta que salgáis de allí. (Mr. 6:10)
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Hch. 16:15,34,40• 15Y cuando fué bautizada, y su familia, nos rogó, diciendo: Si habéis juzgado que yo sea fiel al Señor, entrad en mi casa, y posad: y constriñónos.
 34Y llevándolos á su casa, les puso la mesa: y se gozó de que con toda su casa había creído á Dios.
 40Entonces salidos de la cárcel, entraron en casa de Lidia; y habiendo visto á los hermanos, los consolaron, y se salieron. (Hch. 16:15,34,40)
for.
Dt. 12:12,18‑19• 12Y os alegraréis delante de Jehová vuestro Dios, vosotros, y vuestros hijos, y vuestras hijas, y vuestros siervos, y vuestras siervas, y el Levita que estuviere en vuestras poblaciones: por cuanto no tiene parte ni heredad con vosotros.
 18Mas delante de Jehová tu Dios las comerás, en el lugar que Jehová tu Dios hubiere escogido, tú, y tu hijo, y tu hija, y tu siervo, y tu sierva, y el Levita que está en tus poblaciones: y alegrarte has delante de Jehová tu Dios en toda obra de tus manos.
 19Ten cuidado de no desamparar al Levita en todos tus días sobre tu tierra. (Dt. 12:12,18‑19)
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Mt. 10:10• 10Ni alforja para el camino, ni dos ropas de vestir, ni zapatos, ni bordón; porque el obrero digno es de su alimento. (Mt. 10:10)
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1 Co. 9:4‑15• 4Qué, ¿no tenemos potestad de comer y de beber?
 5¿No tenemos potestad de traer con nosotros una hermana mujer también como los otros apóstoles, y los hermanos del Señor, y Cefas?
 6¿O sólo yo y Bernabé no tenemos potestad de no trabajar?
 7¿Quién jamás peleó á sus expensas? ¿quién planta viña, y no come de su fruto? ¿ó quién apacienta el ganado, y no come de la leche del ganado?
 8¿Digo esto según los hombres? ¿no dice esto también la ley?
 9Porque en la ley de Moisés está escrito: No pondrás bozal al buey que trilla. ¿ Tiene Dios cuidado de los bueyes?
 10¿O dícelo enteramente por nosotros? Pues por nosotros está escrito: porque con esperanza ha de arar el que ara; y el que trilla, con esperanza de recibir el fruto.
 11Si nosotros os sembramos lo espiritual, ¿es gran cosa si segáremos lo vuestro carnal?
 12Si otros tienen en vosotros esta potestad, ¿no más bien nosotros? Mas no hemos usado de esta potestad: antes lo sufrimos todo, por no poner ningún obstáculo al evangelio de Cristo.
 13¿No sabéis que los que trabajan en el santuario, comen del santuario; y que los que sirven al altar, del altar participan?
 14Así también ordenó el Señor á los que anuncian el evangelio, que vivan del evangelio.
 15Mas yo de nada de esto me aproveché: ni tampoco he escrito esto para que se haga así conmigo; porque tengo por mejor morir, antes que nadie haga vana esta mi gloria. (1 Co. 9:4‑15)
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Gá. 6:6• 6Y el que es enseñado en la palabra, comunique en todos los bienes al que lo instruye. (Gá. 6:6)
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Fil. 4:17‑18• 17No porque busque dádivas; mas busco fruto que abunde en vuestra cuenta.
 18Empero todo lo he recibido, y tengo abundancia: estoy lleno, habiendo recibido de Epafrodito lo que enviasteis, olor de suavidad, sacrificio acepto, agradable á Dios. (Fil. 4:17‑18)
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1 Ti. 5:17‑18• 17Los ancianos que gobiernan bien, sean tenidos por dignos de doblada honra; mayormente los que trabajan en predicar y enseñar.
 18Porque la Escritura dice: No embozarás al buey que trilla; y: Digno es el obrero de su jornal. (1 Ti. 5:17‑18)
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2 Ti. 2:6• 6El labrador, para recibir los frutos, es menester que trabaje primero. (2 Ti. 2:6)
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3 Jn. 5‑8• 5Amado, fielmente haces todo lo que haces para con los hermanos, y con los extranjeros,
 6Los cuales han dado testimonio de tu amor en presencia de la iglesia: á los cuales si ayudares como conviene según Dios, harás bien.
 7Porque ellos partieron por amor de su nombre, no tomando nada de los Gentiles.
 8Nosotros, pues, debemos recibir á los tales, para que seamos cooperadores á la verdad. (3 Jn. 5‑8)
Go.
1 Ti. 5:13• 13Y aun también se acostrumbran á ser ociosas, á andar de casa en casa; y no solamente ociosas, sino también parleras y curiosas, hablando lo que no conviene. (1 Ti. 5:13)

J. N. Darby Translation

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7
And in the same house abide, eating and drinking such things as they haved; for the workman is worthy of his hire. Remove not from house to house.

JND Translation Notes

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d
Or "as may be [offered you] by them."

W. Kelly Translation

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7
And in the same house abide, eating and drinking such things as they give: for the labourer is worthy of his hire. Remove not from house to house.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)