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Luke 13

Lc. 13:11 KJV (With Strong’s)

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11
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, there was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
which had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of infirmity
astheneia (Greek #769)
feebleness (of mind or body); by implication, malady; morally, frailty
KJV usage: disease, infirmity, sickness, weakness.
Pronounce: as-then'-i-ah
Origin: from 772
l eighteen
deka (Greek #1176)
ten
KJV usage: (eight-)een, ten.
Pronounce: dek'-ah
Origin: a primary number
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
years
oktos (Greek #3638)
"eight"
KJV usage: eight.
Pronounce: ok-to'
Origin: a primary numeral
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
bowed together
sugkupto (Greek #4794)
to stoop altogether, i.e. be completely overcome by
KJV usage: bow together.
Pronounce: soong-koop'-to
Origin: from 4862 and 2955
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
could
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
wise
panteles (Greek #3838)
full-ended, i.e. entire (neuter as noun, completion)
KJV usage: + in (no) wise, uttermost.
Pronounce: pan-tel-ace'
Origin: from 3956 and 5056
lift up
anakupto (Greek #352)
to unbend, i.e. rise; figuratively, be elated
KJV usage: lift up, look up.
Pronounce: an-ak-oop'-to
Origin: from 303 (in the sense of reversal) and 2955
herself.
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Sal. 6:2• 2Ten misericordia de mí, oh Jehová, porque yo estoy debilitado: Sáname, oh Jehová, porque mis huesos están conmovidos. (Sal. 6:2)

More on:

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Spirit,
Woman,
Year

Cross References

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Ministry on This Verse

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a spirit.
Lc. 13:16• 16Y á esta hija de Abraham, que he aquí Satanás la había ligado dieciocho años, ¿no convino desatar la de esta ligadura en día de sábado? (Lc. 13:16)
;
Lc. 8:2• 2Y algunas mujeres que habían sido curadas de malos espíritus y de enfermedades: María, que se llamaba Magdalena, de la cual habían salido siete demonios, (Lc. 8:2)
;
Job 2:7• 7Y salió Satán de delante de Jehová, é hirió á Job de una maligna sarna desde la planta de su pie hasta la mollera de su cabeza. (Job 2:7)
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Sal. 6:2• 2Ten misericordia de mí, oh Jehová, porque yo estoy debilitado: Sáname, oh Jehová, porque mis huesos están conmovidos. (Sal. 6:2)
;
Mt. 9:32‑33• 32Y saliendo ellos, he aquí, le trajeron un hombre mudo, endemoniado.
 33Y echado fuera el demonio, el mudo habló; y las gentes se maravillaron, diciendo: Nunca ha sido vista cosa semejante en Israel. (Mt. 9:32‑33)
eighteen.
Lc. 8:27,43• 27Y saliendo él á tierra, le vino al encuentro de la ciudad un hombre que tenía demonios ya de mucho tiempo; y no vestía vestido, ni estaba en casa, sino por los sepulcros.
 43Y una mujer, que tenía flujo de sangre hacía ya doce años, la cual había gastado en médicos toda su hacienda, y por ninguno había podido ser curada, (Lc. 8:27,43)
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Mr. 9:21• 21Y Jesús preguntó á su padre: ¿Cuánto tiempo há que le aconteció esto? Y él dijo: Desde niño: (Mr. 9:21)
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Jn. 5:5‑6• 5Y estaba allí un hombre que había treinta y ocho años que estaba enfermo.
 6Como Jesús vió á éste echado, y entendió que ya había mucho tiempo, dícele: ¿ Quieres ser sano? (Jn. 5:5‑6)
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Jn. 9:19‑21• 19Y preguntáronles, diciendo: ¿Es éste vuestro hijo, el que vosotros decís que nació ciego? ¿Cómo, pues, ve ahora?
 20Respondiéronles sus padres y dijeron: Sabemos que éste es nuestro hijo, y que nació ciego:
 21Mas cómo vea ahora, no sabemos; ó quién le haya abierto los ojos, nosotros no lo sabemos; él tiene edad, preguntadle á él; él hablará de sí. (Jn. 9:19‑21)
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Hch. 3:2• 2Y un hombre que era cojo desde el vientre de su madre, era traído; al cual ponían cada día á la puerta del templo que se llama la Hermosa, para que pidiese limosna de los que entraban en el templo. (Hch. 3:2)
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Hch. 4:22• 22Porque el hombre en quien había sido hecho este milagro de sanidad, era de más de cuarenta años. (Hch. 4:22)
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Hch. 14:8‑10• 8Y un hombre de Listra, impotente de los pies, estaba sentado, cojo desde el vientre de su madre, que jamás había andado.
 9Este oyó hablar á Pablo; el cual, como puso los ojos en él, y vió que tenía fe para ser sano,
 10Dijo á gran voz: Levántate derecho sobre tus pies. Y saltó, y anduvo. (Hch. 14:8‑10)
bowed.
Sal. 38:6• 6Estoy encorvado, estoy humillado en gran manera, Ando enlutado todo el día. (Sal. 38:6)
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Sal. 42:5• 5¿Por qué te abates, oh alma mía, Y te conturbas en mí? Espera á Dios; porque aun le tengo de alabar Por las saludes de su presencia. (Sal. 42:5)
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Sal. 42•  (Sal. 42)
:*marg:;
Sal. 145:14• 14Sostiene Jehová á todos los que caen, Y levanta á todos los oprimidos. (Sal. 145:14)
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Sal. 146:8• 8Jehová abre los ojos á los ciegos; Jehová levanta á los caídos; Jehová ama á los justos. (Sal. 146:8)
• Her physical condition was an apt figure of the spiritual plight of many. They were full of spiritual infirmity, and the law they found to be an oppressive yoke, so much so that under its weight they were bowed together, unable to straighten themselves and look up. (“Luke 13” by F.B. Hole)

J. N. Darby Translation

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11
And lo, there was a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her headb up.

JND Translation Notes

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b
Lit. "herself." not as ch. 21.28.

W. Kelly Translation

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11
And lo, [there wasa] a woman, having a spirit of infirmity eighteen years, and was bent together, and wholly unable to lift her head up.

WK Translation Notes

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a
Some MSS. have "there was," but the Edd. omit.