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Luke 20

Luke 20:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the season
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
he sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
a servant
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the husbandmen
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
georgos (Greek #1092)
a land-worker, i.e. farmer
KJV usage: husbandman.
Pronounce: gheh-ore-gos'
Origin: from 1093 and the base of 2041
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they should give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the fruit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
k of the vineyard
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelon (Greek #290)
a vineyard
KJV usage: vineyard.
Pronounce: am-pel-ohn'
Origin: from 288
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the husbandmen
georgos (Greek #1092)
a land-worker, i.e. farmer
KJV usage: husbandman.
Pronounce: gheh-ore-gos'
Origin: from 1093 and the base of 2041
beat
dero (Greek #1194)
properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash
KJV usage: beat, smite.
Pronounce: der'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and sent
exapostello (Greek #1821)
to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss
KJV usage: send (away, forth, out).
Pronounce: ex-ap-os-tel'-lo
Origin: from 1537 and 649
him away
exapostello (Greek #1821)
to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss
KJV usage: send (away, forth, out).
Pronounce: ex-ap-os-tel'-lo
Origin: from 1537 and 649
empty
kenos (Greek #2756)
empty (literally or figuratively)
KJV usage: empty, (in) vain.
Pronounce: ken-os'
Origin: apparently a primary word
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Cross References

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the season.
sent.
Judg. 6:8‑10• 8that Jehovah sent a prophet unto the children of Israel, which said unto them, Thus saith Jehovah God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
9and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;
10and I said unto you, I am Jehovah your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.
(Judg. 6:8‑10)
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2 Kings 17:13• 13{i}And Jehovah testified against Israel and against Judah, by all the prophets, all the seers, saying, Turn from your evil ways, and keep my commandments, my statutes, according to all the law which I commanded your fathers, and which I sent to you through my servants the prophets.{/i} (2 Kings 17:13)
;
2 Chron. 36:15‑16• 15{i}And Jehovah the God of their fathers sent to them by his messengers, rising up early and sending; because he had compassion on his people and on his dwelling-place.{/i}
16{i}But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.{/i}
(2 Chron. 36:15‑16)
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Neh. 9:30• 30{i}And many years didst thou forbear with them, and testifiedst against them by thy Spirit through thy prophets; but they would not give ear: and thou gavest them into the hand of the peoples of the lands.{/i} (Neh. 9:30)
;
Jer. 25:3‑7• 3From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the twenty-third year, the word of Jehovah hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
4And Jehovah hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
5They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers forever and ever:
6and go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
7Yet ye have not hearkened unto me, saith Jehovah; that ye might provoke me to anger with the works of your hands to your own hurt.
(Jer. 25:3‑7)
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Jer. 26:2‑6• 2Thus saith Jehovah; Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word:
3if so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
4Thou shalt say unto them, Thus saith Jehovah; If ye will not hearken to me, to walk in my law, which I have set before you,
5to hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
6then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
(Jer. 26:2‑6)
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Jer. 35:15• 15I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers; but ye have not inclined your ear nor hearkened unto me. (Jer. 35:15)
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Jer. 44:4‑5• 4Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
5But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
(Jer. 44:4‑5)
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Hos. 6:4‑6• 4O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
5Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and their judgments are as the light that goeth forth.
6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
(Hos. 6:4‑6)
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Zech. 1:3‑6• 3{i}And thou shalt say unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts.{/i}
4{i}Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts: Turn ye now from your evil ways, and from your evil doings; but{/i} they did not hear, nor hearken unto me, saith Jehovah.
5Your fathers, where are they? and the prophets, do they live forever?
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as Jehovah of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
(Zech. 1:3‑6)
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Zech. 7:9‑13• 9{i}Thus speaketh Jehovah of hosts, saying,{/i} Execute true judgment, and show mercy and compassions every man to his brother,
10{i}and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart.{/i}
11{i}But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.{/i}
12{i}And they made their heart as an adamant, that they should not hear the law, and the words that Jehovah of hosts sent by his Spirit by the hand of the former prophets: therefore was there great wrath from Jehovah of hosts.{/i}
13{i}And it came to pass, like as he called, and they would not hear, so they called, and I would not hear, saith Jehovah of hosts;{/i}
(Zech. 7:9‑13)
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John 15:16• 16Not ye chose me, but I chose you and appointed you that ye should go and bear fruit, and your fruit abide; that whatsoever ye shall ask the Father in my name he may give you. (John 15:16)
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Rom. 7:4• 4So that, my brethren, ye also have been made dead to the law through the body of Christ, that ye should belong to another, him that was raised out of [the] dead, in order that we might bear fruit to God. (Rom. 7:4)
beat.
Luke 11:47‑50• 47{i}Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.{/i}
48Ye bear witness then and consent to the works of your fathers: for they killed them, and ye build [their sepulchres].
49For this reason also the wisdom of God hath said, I will send them prophets and apostles, and some of these they shall kill and drive out by persecution,
50that the blood of all the prophets, which hath been poured out from the foundation of the world, may be required of this generation;
(Luke 11:47‑50)
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Luke 13:34• 34Jerusalem, Jerusalem, the [city] that killeth the prophets, and stoneth those that are sent unto her; how often would I have gathered thy children together as a hen her brood under her wings, and ye would not. (Luke 13:34)
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1 Kings 22:24• 24{i}Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?{/i} (1 Kings 22:24)
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2 Chron. 16:10• 10{i}And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time.{/i} (2 Chron. 16:10)
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2 Chron. 24:19‑21• 19{i}And he sent prophets among them to bring them again to Jehovah, and they testified against them; but they would not give ear.{/i}
20{i}And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood up above the people and said unto them, Thus saith God: Wherefore do ye transgress the commandments of Jehovah? And ye cannot prosper; for ye have forsaken Jehovah, and he hath forsaken you.{/i}
21And they conspired against him, and stoned him with stones, at the commandment of the king {i}in the court of the house of Jehovah.{/i}
(2 Chron. 24:19‑21)
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Neh. 9:26• 26{i}But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations.{/i} (Neh. 9:26)
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Jer. 2:30• 30{i}In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion.{/i} (Jer. 2:30)
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Jer. 20:2• 2{i}And Pashur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.{/i} (Jer. 20:2)
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Jer. 26:20‑24• 20And there was also a man that prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-Jearim, who prophesied against this city and against this land according to all the words of Jeremiah:
21and when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
22and Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
23And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king who slew him with the sword, and cast his dead body into the graves of the common people.
24Nevertheless, the hand of Ahikam the son of Shaphan was with Jeremiah that they should not give him into the hand of the people to put him to death.
(Jer. 26:20‑24)
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Jer. 29:26‑27• 26Jehovah hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
27Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
(Jer. 29:26‑27)
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Jer. 37:15‑16• 15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
16When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
(Jer. 37:15‑16)
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Jer. 38:4‑6• 4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
5Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do anything against you.
6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
(Jer. 38:4‑6)

J. N. Darby Translation

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And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty.

W. Kelly Translation

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And in the season he sent to the husbandmen a bondman that they might give to him of the fruit of the vineyard; but the husbandmen having beaten him sent [him] away empty.