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Mark 12

Mark 12:31 KJV (With Strong’s)

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31
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the second
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
is like
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
, namely this
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thouq shalt love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
neighbor
plesion (Greek #4139)
(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
KJV usage: near, neighbour.
Pronounce: play-see'-on
Origin: neuter of a derivative of πέλας (near)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
. There is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
none
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
other
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
commandment
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
greater
meizon (Greek #3187)
larger (literally or figuratively, specially, in age)
KJV usage: elder, greater(-est), more.
Pronounce: mide'-zone
Origin: irregular comparative of 3173
than these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
.*
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846

Cross References

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Thou.
Lev. 19:13•  (Lev. 19:13)
;
Matt. 7:12• 12Therefore all things whatsoever ye desire that men should do to you, thus do ye also to them; for this is the law and the prophets. (Matt. 7:12)
;
Matt. 19:18‑19• 18{i}He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,{/i}
19{i}Honour thy father and thy mother, and Thou shalt love thy neighbour as thyself.{/i}
(Matt. 19:18‑19)
;
Matt. 22:39• 39{i}And [the] second is like it, Thou shalt love thy neighbour as thyself.{/i} (Matt. 22:39)
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Luke 10:27,36‑37• 27But he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.
36Which [now] of these three seems to thee was neighbour to him that fell into [the hands of] the robbers?
37And he said, he that showed him mercy. And Jesus said to him, Go and do thou likewise.
(Luke 10:27,36‑37)
;
Rom. 13:8‑9• 8To none owe anything unless to love one another; for he that loveth the other hath fulfilled law.
9For “Thou shalt not commit adultery,” “Thou shalt not kill,” “Thou shalt not steal,” “Thou shalt not lust,” and if [there be] any other commandment, in this word it is summed up, in “Thou shalt love thy neighbour as thyself.”
(Rom. 13:8‑9)
;
1 Cor. 13:4‑8• 4Love is long-suffering, is kind; love is not emulous, is not vain-glorious, is not puffed up,
5doth not behave unseemly, seeketh not its own things, is not easily provoked, reckoneth not the evil,
6rejoiceth not over iniquity, but rejoiceth with the truth,
7beareth all things, believeth all things, hopeth all things, endureth all things.
8Love never faileth, but whether prophecies, they shall be done away; whether tongues, they shall cease; whether knowledge, it shall be done away.
(1 Cor. 13:4‑8)
;
Gal. 5:14• 14For the whole law is fulfilled in one word, in “Thou shalt love thy neighbour as thyself.” (Gal. 5:14)
;
James 2:8‑13• 8If however ye fulfil law royal according to the scripture, Thou shalt love thy neighbour as thyself, ye do well;
9but if ye have respect to persons, ye work sin, being convicted by the law as transgressors.
10For whoever shall keep the law as a whole, but shall offend in one [point] is become guilty of all.
11For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. And if thou commit not adultery but killest, thou art become a transgressor of law.
12So speak, and so act, as about to be judged by a law of liberty;
13for the judgment [is] merciless to him that showed no mercy. Mercy glorieth over judgment.
(James 2:8‑13)
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1 John 3:17‑19• 17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him?
18Dear children, let us not love with word nor with the tongue, but in deed and truth.
19And herein we shall know that we are of the truth, and shall persuade our hearts before him,
(1 John 3:17‑19)
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1 John 4:7‑8,21• 7Beloved, let us love one another; because love is of God; and every one that loveth hath been begotten of God, and knoweth God.
8He that loveth not knew not God, because God is love.
21And this commandment have we from him, that he that loveth God love also his brother.
(1 John 4:7‑8,21)

J. N. Darby Translation

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And a second like it is thisl: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.

JND Translation Notes

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l
Lev. 19.18.

W. Kelly Translation

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31
And a second like it [is] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.