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Mark 13

Mark 13:32 KJV (With Strong’s)

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32
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
knoweth
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
, no, not
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
the angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
which are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
the Father
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
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More on:

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Angels,
Day,
Father,
Heaven,
Hour

Cross References

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Ministry on This Verse

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of.
Mark 13:26‑27• 26and then shall they see the Son of man coming in clouds with great power and glory;
 27and then shall he send his angels and shall gather together his elect from the four winds, from end of earth to end of heaven. (Mark 13:26‑27)
;
Matt. 24:36‑42• 36But of that day and hour no one knows, not even the angels of the heavens, but my Father alone.
 37But as the days of Noe, so also shall be the coming of the Son of man.
 38For as they were in the days which were before the flood, eating and drinking, marrying and giving in marriage, until the day on which Noe entered into the ark,
 39and they knew not till the flood came and took all away; thus also shall be the coming of the Son of man.
 40Then two shall be in the field, one is taken and one is left;
 41two women grinding at the mill, one is taken and one is left.
 42Watch therefore, for ye know not in what hour your Lord comes. (Matt. 24:36‑42)
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Matt. 25:6,13,19• 6But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him.
 13Watch therefore, for ye know not the day nor the hour.
 19And after a long time the lord of those bondmen comes and reckons with them. (Matt. 25:6,13,19)
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Acts 1:7• 7And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority; (Acts 1:7)
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1 Thess. 5:2• 2for ye know perfectly well yourselves, that the day of the Lord so comes as a thief by night. (1 Thess. 5:2)
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2 Peter 3:10• 10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up. (2 Peter 3:10)
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Rev. 3:3• 3Remember therefore how thou hast received and heard, and keep it and repent. If therefore thou shalt not watch, I will come upon thee as a thief, and thou shalt not know at what hour I shall come upon thee. (Rev. 3:3)
neither.
Rev. 1:1• 1Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified it, sending by his angel, to his bondman John, (Rev. 1:1)
• It is of this great day, and the hour of its arrival, that the angels and even the Son, as Prophet, know not. For Jesus must sit at the right hand of God until His enemies are made His footstool, and the time of His rising up is not revealed. (“Mark 13” by J.N. Darby)
• “Of that day and that hour knoweth no man...neither the Son.” Jesus, as the subject servant in Mark’s Gospel, had nothing in the whole Old Testament Scriptures nor yet any special word from the Father specifying the date of His second coming. This is ever purposely withheld from us in the Word. (“Help on Hard Verses” by A.C. Brown)
• It is perhaps for this reason that it is said in Mark 13 that the Son Himself knows not the day nor the hour, because He Himself was the object of this decree of Jehovah. He will receive everything from the hand of God, as man and servant, as also God has now highly exalted Him (Phil. 2:9). Speaking as a prophet, Christ announced His coming as the terrible judgment which was to fall on an unbelieving nation, but the counsel of God as to this judgment, or at least as to the moment of its approach, was contained in those words, “Sit Thou at my right hand until....” Christ as a servant waited (as always, and this was His perfection) on the will of His Father, and to receive the kingdom when the Father would have it so. It is worthy of remark that Psalm 110 and Mark 13 refer exactly to the same subject. The enemies are the Jews who rejected Him (Luke 19:27). (“Lecture 2” by J.N. Darby)
• I do not think that it refers to Him, viewed in His highest character, as one with the Father, but as Son and Prophet upon earth. The title of Son applies to Christ in more ways than one. It is true of Him in the Deity, true of Him as born into the world, and true of Him also in the resurrection. It is the second of these that we find here. (“Mark 13” by W. Kelly)
• He is speaking in His capacity of minister in the place that He took here below, the prophet that was serving God upon earth. So He did not know that hour. (“Mark 13” by W. Kelly)

J. N. Darby Translation

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32
But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.

W. Kelly Translation

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32
But of that day or of that hour knoweth no one, neither the angels who are in heaven, nor the Son, but the Father.