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Mark 7

Mark 7:34 KJV (With Strong’s)

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34
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lookings up
anablepo (Greek #308)
to look up; by implication, to recover sight
KJV usage: look (up), see, receive sight.
Pronounce: an-ab-lep'-o
Origin: from 303 and 991
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, het sighed
stenazo (Greek #4727)
to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly
KJV usage: with grief, groan, grudge, sigh.
Pronounce: sten-ad'-zo
Origin: from 4728
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Ephphatha
ephphatha (Greek #2188)
be opened!
KJV usage: Ephphatha.
Pronounce: ef-fath-ah'
Origin: of Chaldee origin (06606)
, that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, Be opened
dianoigo (Greek #1272)
to open thoroughly, literally (as a first-born) or figuratively (to expound)
KJV usage: open.
Pronounce: dee-an-oy'-go
Origin: from 1223 and 455
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s
Mark 6:41• 41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. (Mark 6:41)
;
John 11:41• 41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. (John 11:41)
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John 17:1• 1These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: (John 17:1)
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John 11:33,38• 33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
 38Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. (John 11:33,38)

More on:

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Ephphatha,
Heaven

Cross References

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Ministry on This Verse

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looking.
Mark 6:41• 41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. (Mark 6:41)
;
John 11:41• 41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. (John 11:41)
;
John 17:1• 1These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: (John 17:1)
he sighed.
Mark 8:12• 12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. (Mark 8:12)
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Isa. 53:3• 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. (Isa. 53:3)
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Ezek. 21:6‑7• 6Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.
 7And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God. (Ezek. 21:6‑7)
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Luke 19:41• 41And when he was come near, he beheld the city, and wept over it, (Luke 19:41)
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John 11:33,35,38• 33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
 35Jesus wept.
 38Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. (John 11:33,35,38)
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Heb. 4:15• 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (Heb. 4:15)
Ephphatha.
Mark 5:41• 41And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. (Mark 5:41)
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Mark 15:34• 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? (Mark 15:34)
Be opened.
Mark 1:41• 41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. (Mark 1:41)
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Luke 7:14• 14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. (Luke 7:14)
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Luke 18:42• 42And Jesus said unto him, Receive thy sight: thy faith hath saved thee. (Luke 18:42)
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John 11:43• 43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. (John 11:43)
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Acts 9:34,40• 34And Peter said unto him, Eneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.
 40But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. (Acts 9:34,40)
• We see Jesus here, His heart moved at the condition of man, and more especially at the state of His ever-loved Israel, of which this poor sufferer was a striking picture. (“Mark 7” by J.N. Darby)
• Oppressed in His heart by the unbelief of the people, He takes the object of the exercise of His power aside, looks up to the sovereign source of all goodness, of all help for man, and grieves at the thought of the condition in which man is found. (“Mark 7” by J.N. Darby)
• He pursues His service, but He retires to God because of Israel’s unbelief: but it is to the God of all grace. There His heart found refuge till the great hour of atonement. (“Mark 7” by J.N. Darby)

J. N. Darby Translation

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34
and looking up to heaven he groanedb, and says to him, Ephphatha, that is, Be opened.

JND Translation Notes

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b
Stenazo. as Rom. 8.23; 2 Cor. 5.2-4.

W. Kelly Translation

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34
and, looking up to heaven, he groaned, and saith unto him, Ephphatha, that is, Be opened.