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Proverbs 15

Prov. 15:28 KJV (With Strong’s)

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28
The heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
of the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
studieth
hagah (Hebrew #1897)
to murmur (in pleasure or anger); by implication, to ponder
KJV usage: imagine, meditate, mourn, mutter, roar, X sore, speak, study, talk, utter.
Pronounce: daw-gaw'
Origin: a primitive root (compare 1901)
to answer
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
w: but the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
poureth
naba` (Hebrew #5042)
to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul odor)
KJV usage: belch out, flowing, pour out, send forth, utter (abundantly).
Pronounce: naw-bah'
Origin: a primitive root
out evil things
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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More on:

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Cross References

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Ministry on This Verse

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heart.
Prov. 15:2• 2The tongue of the wise useth knowledge aright;{HR}But the mouth of fools sputtereth out folly. (Prov. 15:2)
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Prov. 16:23• 23The heart of the wise instructeth his mouth,{HR}And addeth learning to his lips. (Prov. 16:23)
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1 Kings 3:23‑28• 23Then said the king, The one says, This that is living is my son, and thy son is the dead; and the other says, No, for thy son is the dead, and my son is the living.
24And the king said, Bring me a sword. And they brought a sword before the king.
25And the king said, Divide the living child in two, and give half to the one, and half to the other.
26Then spoke the woman whose was the living child to the king, for her bowels yearned over her son, and she said, Ah, my lord! give her the living child, and in no wise put it to death. But the other said, Let it be neither mine nor thine; divide it.
27And the king answered and said, Give this one the living child, and in no wise put it to death: she is its mother.
28And all Israel heard of the judgment which the king had judged; and they feared the king, for they saw that the wisdom of God was in him, to do justice.
(1 Kings 3:23‑28)
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Eccl. 5:2,6• 2Be not rash with thy mouth,{HR}And let not thine heart be hasty to utter anything before God;{HR}For God is in heaven, and thou upon the earth:{HR}Therefore let thy words be few.
6Suffer not thy mouth to cause thy flesh to sin;{HR}Neither say thou before the angel, that it was an error:{HR}Wherefore should God be angry at thy voice,{HR}And destroy the work of thy hands?
(Eccl. 5:2,6)
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1 Peter 3:15• 15but sanctify the Christ as Lord in your hearts, ready always for answer to everyone that asketh you a reason for the hope that is in you, but with meekness and fear, (1 Peter 3:15)
the mouth.
Prov. 10:19• 19In the multitude of words there wanteth not transgression;{HR}But he that restraineth his lips doeth wisely. (Prov. 10:19)
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Prov. 13:16• 16Every prudent one acteth with knowledge;{HR}But the foolish layeth open folly. (Prov. 13:16)
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Prov. 29:11,20• 11A fool uttereth all his mind;{HR}But a wise [man] keepeth it back.
20Hast thou seen a man hasty in his words?{HR}There is more hope of a fool than of him.
(Prov. 29:11,20)
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Eccl. 10:12‑14• 12The words of a wise man's mouth [are] gracious,{HR}But the lips of a fool swallow him up.
13The beginning of his mouth's words is foolishness,{HR}And the end of his mouth mischievous madness.
14But a fool multiplieth words.{HR}Man knoweth not what shall be;{HR}And what shall be after, who telleth him?
(Eccl. 10:12‑14)
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Matt. 12:34• 34Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. (Matt. 12:34)
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Titus 1:10‑11• 10For there are many unruly ones, vain speakers and deceivers, specially those of [the] circumcision,
11whose mouths must be stopped, who are such as overthrow whole houses, teaching things which they ought not for filthy lucre's sake.
(Titus 1:10‑11)
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James 3:6‑8• 6And the tongue [is] fire, the world of iniquity; the tongue cometh to be in our members that which defileth the whole body, and setteth in a blaze the course of nature, and is set in a blaze by gehenna.
7For every nature of both wild beasts and birds, of both things that creep and things in the sea, is tamed and hath been tamed by the nature of man;
8but the tongue is none of men able to tame; an unsettled evil, full of deadly poison.
(James 3:6‑8)
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2 Peter 2:18• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error, (2 Peter 2:18)
 The man who walks in the fear of God will weigh his words, lest by a hasty utterance he dishonor his Lord and hinder where he desires to help. (Proverbs Fifteen by H.A. Ironside)
 People often actually pride themselves on being, as they suppose, frank and outspoken, when in reality they are simply manifesting the unexercised state of their consciences: for, if truly aroused to the value of words, they would weigh them well ere giving them out. (Proverbs Fifteen by H.A. Ironside)

J. N. Darby Translation

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28
The heart of a righteous man studieth to answer; but the mouth of the wicked poureth out evil things.

W. Kelly Translation

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28
The heart of the righteous studieth to answer;{HR}But the mouth of the wicked poureth out evil things.