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Proverbs 28

Prov. 28:4 KJV (With Strong’s)

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4
Theyz that forsake
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
: but such as keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
contend
garah (Hebrew #1624)
properly, to grate, i.e. (figuratively) to anger
KJV usage: contend, meddle, stir up, strive.
Pronounce: gaw-raw'
Origin: a primitive root
witha them.

More on:

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Law

Cross References

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Ministry on This Verse

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that.
1 Sam. 23:19‑21• 19And the Ziphites came up to Saul to Gibeah, saying, Does not David hide himself with us in strongholds in the wood, on the hill of Hachilah, which is on the south of the waste?
20And now, O king, come down according to all the desire of thy soul to come down; and it will be for us to deliver him up into the king's hand.
21And Saul said, Blessed be ye of Jehovah; for ye have compassion upon me.
(1 Sam. 23:19‑21)
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Psa. 10:3• 3For the wicked boasteth of his soul's desire, and he blesseth the covetous; he contemneth Jehovah. (Psa. 10:3)
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Psa. 49:18• 18Though he blessed his soul in his lifetime,--and men will praise thee when thou doest well to thyself,-- (Psa. 49:18)
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Jer. 5:30• 30An appalling and horrible thing is committed in the land: (Jer. 5:30)
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Matt. 3:15• 15But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him. (Matt. 3:15)
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Acts 12:22• 22And the people cried out, A god's voice and not a man's. (Acts 12:22)
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Acts 24:2‑4• 2And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,
3we receive it always and everywhere, most excellent Felix, with all thankfulness.
4But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.
(Acts 24:2‑4)
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Rom. 1:32• 32who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them. (Rom. 1:32)
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1 John 4:5• 5*They* are of the world; for this reason they speak as of the world, and the world hears them. (1 John 4:5)
but.
1 Sam. 15:14‑24• 14And Samuel said, What means then this bleating of sheep in mine ears, and the lowing of oxen which I hear?
15And Saul said, They have brought them from the Amalekites, because the people spared the best of the sheep and of the oxen, to sacrifice to Jehovah thy God; and the rest we have utterly destroyed.
16And Samuel said to Saul, Stay, that I may tell thee what Jehovah has said to me this night. And he said to him, Say on.
17And Samuel said, Was it not when thou wast little in thine eyes that thou becamest the head of the tribes of Israel, and Jehovah anointed thee king over Israel?
18And Jehovah sent thee on a way and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
19Why then didst thou not hearken to the voice of Jehovah, but didst fall upon the spoil, and didst evil in the sight of Jehovah?
20And Saul said to Samuel, I have indeed hearkened to the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
21But the people took of the spoil, sheep and oxen, the choicest of the devoted things, to sacrifice to Jehovah thy God in Gilgal.
22And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams.
23For rebellion is as the sin of divination, And selfwill is as iniquity and idolatry. Because thou hast rejected the word of Jehovah, He hath also rejected thee from being king.
24And Saul said to Samuel, I have sinned, for I have transgressed the commandment of Jehovah, and thy words; for I feared the people, and hearkened to their voice.
(1 Sam. 15:14‑24)
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1 Sam. 22:14‑15• 14And Ahimelech answered the king and said, And who is so faithful among all thy servants as David, who is the king's son-in-law, and has access to thy secret council, and is honourable in thy house?
15Was it to-day that I began to inquire of God for him? be it far from me: let not the king charge anything to his servant, nor to all the house of my father; for thy servant knew nothing of all this, less or more.
(1 Sam. 22:14‑15)
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1 Kings 18:18,21• 18And he said, I have not troubled Israel, but thou and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals.
21Then Elijah drew near to all the people, and said, How long do ye halt between two opinions? if Jehovah be God, follow him; and if Baal, follow him. And the people answered him not a word.
(1 Kings 18:18,21)
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1 Kings 20:41‑42• 41Then he hastily took the sash away from his face; and the king of Israel discerned him, that he was of the prophets.
42And he said to him, Thus saith Jehovah: Because thou hast let go out of thy hand the man that I had devoted to destruction, thy life shall be for his life, and thy people for his people.
(1 Kings 20:41‑42)
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1 Kings 21:19‑20• 19And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine.
20And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah.
(1 Kings 21:19‑20)
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1 Kings 22:19‑28• 19And he said, Hear therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing by him, on his right hand and on his left;
20and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.
21And there came forth a spirit, and stood before Jehovah, and said, I will entice him.
22And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so.
23And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee.
24Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?
25And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself.
26And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son;
27and thou shalt say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!
(1 Kings 22:19‑28)
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2 Kings 3:13‑14• 13And Elisha said to the king of Israel, What have I to do with thee? go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said to him, Not so, for Jehovah has called these three kings to give them into the hand of Moab.
14And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee nor see thee.
(2 Kings 3:13‑14)
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Neh. 5:7‑13• 7And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.
8And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.
9And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies?
10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.
11Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them.
12And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise.
13Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise.
(Neh. 5:7‑13)
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Neh. 13:8‑11,17‑20,23‑26,28• 8And it grieved me much, and I cast forth all the household stuff of Tobijah out of the chamber.
9And I commanded, and they purified the chambers; and thither brought I again the vessels of the house of God, the oblation and the frankincense.
10And I perceived that the portions of the Levites had not been given, and that the Levites and the singers that did the work had fled every one to his field.
11Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them together and set them in their place.
17And I contended with the nobles of Judah, and said to them, What evil thing is this which ye do, profaning the sabbath day?
18Did not your fathers thus, and did not our God bring all this evil upon us and upon this city? And ye will bring more wrath against Israel by profaning the sabbath.
19And it came to pass, that when it began to be dark in the gates of Jerusalem before the sabbath, I commanded that the gates should be shut; and I commanded that they should not be opened till after the sabbath. And I set some of my servants at the gates, so that no burden should be brought in on the sabbath day.
20And the dealers and sellers of all kind of ware passed the night without Jerusalem once or twice.
23In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab.
24And their children spoke half in the language of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
25And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God saying, Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.
26Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin.
28And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; and I chased him from me.
(Neh. 13:8‑11,17‑20,23‑26,28)
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Matt. 3:7• 7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath? (Matt. 3:7)
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Matt. 14:4• 4For John said to him, It is not lawful for thee to have her. (Matt. 14:4)
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Acts 15:2• 2A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question. (Acts 15:2)
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Acts 19:9• 9But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus. (Acts 19:9)
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Gal. 2:3‑6• 3(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)
4and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
5to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.
6But from those who were conspicuous as being somewhat--whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;
(Gal. 2:3‑6)
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Eph. 5:11• 11and do not have fellowship with the unfruitful works of darkness, but rather also reprove them, (Eph. 5:11)
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1 Thess. 2:2• 2but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving. (1 Thess. 2:2)
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Jude 3• 3Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting you to contend earnestly for the faith once delivered to the saints. (Jude 3)
 When a man is always ready to excuse unrighteousness in others it generally bespeaks an uneasy conscience as to his own ways. They who walk uprightly are able to convict those who do not. There is a corresponding moral state which enables them to weigh matters aright. (Proverbs Twenty-Eight by H.A. Ironside)

J. N. Darby Translation

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They that forsake the law praise the wicked; but such as keep the law contend with them.